How Do Mormons See Revelation?
Wednesday, May 13th, 2009Revelation is how God communicates with us, His children, while we’re away from His presence. There are many different levels of revelation and many different ways it can be received.
No one may receive revelation for a level of gospel structure higher than the one he is called to carry out. For instance, a child who is trying to decide how to overcome his struggles in math class can receive personal revelation to help him with that problem. A mother can receive revelation to help her understand how to care for her children. A leader who oversees the program for teenagers at church can receive revelation to help her know how to best serve the youth in her program. A bishop (the Mormon equivalent of a lay pastor) can receive revelation about how to best meet the needs of his congregation. Each person may receive personal revelation related to his or her own responsibilities in life.
However, only the prophet may receive revelation for the entire church, since that is his sphere of
responsibility alone. Since the very beginning of time on earth, God has utilized prophets to receive and share His messages to His children:
Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
Revelation is not fortune telling. When Mormons receive revelation from their prophets, it is always about matters critical to eternal salvation, and is predicated on the behavior of the people of the world-not just the Mormons. For instance, when Noah was told to warn the people to repent or they would be destroyed, the warning was sincere and they were given a way to be protected. As a people, they could repent and the storm would not begin. Or some of them could repent and help to build the ark, which would hold anyone who chose to sincerely repent-before the rain began to fall. They chose to do neither, and so they were destroyed. Noah, because of his righteousness, and his family because of him or because of their own worthiness, was saved.
Personal revelation is available to every person who lives on earth and chooses to do what is necessary to receive it. It is not open only to members of God’s church. Those beginning their journeys can rely on the Spirit of Christ and periodic counsel from the Holy Ghost. Later, those who have been baptized and confirmed by a person who has authority from God may receive the gift of the Holy Ghost to be with them at all times, as long as they’re living righteously.
LDS.org, the official website for the Mormons, offers these steps to help people prepare to receive personal revelation:
Pray for guidance. Be reverent. Be humble. Keep the commandments. Partake of the sacrament worthily. Study the scriptures every day. Take time to ponder. When seeking specific guidance, we should study the matter out in our minds. Patiently seek God’s will.
Personal revelation comes through a cooperative effort between man and God. He is always willing to share the truths we need to navigate life, but he also expects us to do our part. Notice that the steps above require us to learn the gospel and then to live it, in order to have enough knowledge to understand the answers given us and to entitle us to the companionship of the Holy Ghost. The Holy Ghost can’t be where wickedness is, so we have to work to be worthy of His presence and have a humble and worthy spirit in order to “hear” the answers we receive.
Joseph Smith, the first prophet of the modern day church, demonstrates the correct procedure for gaining personal revelation. He was, in general, a good person. He wasn’t perfect, of course, but he worked hard, obeyed his parents, and tried to do what was right as far as he understood it.
As the area in which he lived became caught up in a wave of conversions and missionary efforts by many churches, he began to pay attention to the teachings of the various churches. He had a desire to join a church, but was unwilling to make the decision lightly. We’re taught that if we need a specific answer, we should first study the issue out for ourselves. Joseph did this by visiting the churches and the revivals, and thinking through the teachings he learned there. He questioned some of the ministers, trying to understand what they taught and why they all taught different things but claimed that either they alone were right or that all the churches were equally right, even if they contradicted each other. He spent time thinking through (pondering) the problem.
This process was not giving him the answers he needed. He couldn’t figure out how to know which ministers were telling him the truth or how to know which church to join. He turned to the Bible for help. While reading on his own, one day, he found a scripture in the book of James, in the New Testament. James was the brother of Jesus Christ.
James offered logical advice on how to solve this problem. He said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5, King James version of the Bible)
Joseph realized this was the only way he would ever know what was true. Only God knew for sure. He himself was incapable of making this choice. The realization that we cannot reason out every problem alone and must have help is a part of humility, which is required for receiving revelation. We have to acknowledge that some truths are beyond the scope of our abilities to gain intellectually.
He decided to go into the woods by his home and pray for help with his problem. At this point, he had fulfilled each requirement that was available to men on earth at that time. He was ready to receive personal revelation.
The answer Joseph Smith received-a personal visit from God and Jesus Christ-is not typical of the way people receive personal revelation. A prayer that will lead to dramatic changes in Heaven and on Earth requires a dramatic answer. For most of us, the answers will be quieter and more subtle.
Richard G. Scott, an apostle of the Lord, explained how prayers are answered:
To help each of us recognize answers given, the Lord said: “If you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.
“Did I not speak peace to your mind concerning the matter?” (D&C 6:22-23; italics added).
The Lord provides further insight by counseling us to study a problem out in our mind and then to ask if it be right: “If it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.
“But if it be not right you shall have no such feelings, but you shall have a stupor of thought.” (D&C 9:8-9; italics added.)
It is vitally important to recognize that the Lord also responds a third way to prayer by withholding an answer when the prayer is offered. Why would He do that?
He is our perfect Father. He loves us beyond our capacity to understand. He knows what is best for us. He sees the end from the beginning. He wants us to act to gain needed experience:
When He answers yes, it is to give us confidence.
When He answers no, it is to prevent error.
When He withholds an answer, it is to have us grow through faith in Him, obedience to His commandments, and a willingness to act on truth. We are expected to assume accountability by acting on a decision that is consistent with His teachings without prior confirmation. We are not to sit passively waiting or to murmur because the Lord has not spoken. We are to act.
Most often what we have chosen to do is right. He will confirm the correctness of our choices His way. That confirmation generally comes through packets of help found along the way. We discover them by being spiritually sensitive. They are like notes from a loving Father as evidence of His approval. If, in trust, we begin something which is not right, He will let us know before we have gone too far. We sense that help by recognizing troubled or uneasy feelings.” Richard G. Scott, “Learning to Recognize Answers to Prayer,” Ensign, Nov 1989, 30
