Mormon Church

Of all the numbers in the Pew Research Center’s recently released survey of “Mormons in America,” the highest, most overwhelming numbers are these: 98 percent of respondents said they believe in the Resurrection of Jesus Christ, and 97 percent say their church is a Christian religion.

This comes on the heels of earlier surveys indicating that 32 percent of non-LDS U.S. adults say the LDS Church is not a Christian religion, and an additional 17 percent are unsure of LDS Christianity. The theological and semantic reasons for this can be complex, but for the 1,019 self-identified Mormons who participated in the Pew survey, their theological position is clear: Mormons believe in Jesus Christ, and they consider themselves to be Christian.

“Certainly in Latter-day Saint theology is this idea that if you understand who you are, you understand that there’s a purpose in life, you understand your connection to God, that certainly has an impact on how you live your life and what you do, but also how you feel about your life and what you are doing,” said Michael Purdy of the LDS Church Public Affairs office. (more…)

By Amy Choate-Nielsen

Deseret News
Published: Sunday, Jan. 15, 2012 7:00 p.m. MST

David Letterman knows how to get a laugh.Like most comics, he riffs on the day’s news, deadpans the camera and revels in audacity.”Oh, did you hear about this?” the host of CBS’ Late Show with David Letterman asked his audience recently. “A campaign staffer on the Newt Gingrich campaign was fired because he was making negative comments about Mormons. I thought, now, wait a minute — isn’t Newt in favor of multiple wives?”
Laughter rumbled from the audience followed by applause. The polygamy punch line is a familiar one when it comes to poking fun at Mormons — as though Mormons and polygamy are synonymous in mainstream media. Ironically, the practice that’s most linked to Mormons is a practice most Mormons oppose, according to a groundbreaking new study of Mormons in America released Thursday by the Pew Research Center‘s Forum on Religion and Public Life.

According to the study, members of The Church of Jesus Christ of Latter-day Saints unequivocally reject polygamy — only 2 percent said the practice is morally acceptable — evidence of a yawning gap in what Mormons believe and how they are perceived. Mormons’ opinions are overwhelmingly conservative, the study shows, but in many ways, their views are also surprising — especially when it comes to opinions on moral issues, divorce, homosexuality and polygamy. (more…)

The Pew Foundation survey of Mormons released this past week confirms that U.S. Mormons are more conservative (66 percent) compared to the general public (37 percent), and on most issues, they closely track white evangelicals. But immigration is one issue that sets Mormons apart from their evangelical counterparts.

Asked whether immigrants are a strength or a burden, 59 percent of white evangelicals said they were a burden, while only 41 percent of Mormons felt the same, compared to 44 percent of the general public. The result is surprising given how staunchly conservative Mormons are on nearly every measure. Interestingly, 50 percent of white mainline Protestants and 49 percent of white Catholics also tilt against immigration, though neither group is as uniformly conservative as evangelicals or Mormons on other measures.

Dan Cox, Research Director at the Public Religion Research Institute in Washington, D.C. sees several reasons for the surprising result. He points first to demographics to explain why Mormons are more open to immigrants than are white evangelicals. “White evangelicals are significantly lower on the socioeconomic scale than most other religious groups. Those who are more economically vulnerable are more likely to see newcomers as threats,” he says.

The Pew results validate the socioeconomic explanation. The key is a strong link between Mormon religious commitment and socioeconomic status. Eighty-four percent of Mormon college graduates are highly committed to the Church, but just 50 percent of those with high school education share that same level of commitment. This socioeconomic gap also translates to immigration: 50 percent of less committed Mormons see immigrants as a burden, against 36 percent of highly committed Mormons. (more…)

On December 5,2011, The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, announced a new website devoted to free online videos about Jesus Christ. The first videos are now available and teach the Christmas story in the exact words of the King James Bible.

The project is the first of many films to be produced on a film set near Goshen, Utah. 830 acres have been turned into a replica of ancient Jerusalem and other New Testament locations. It is not a re-creation of the city of Jerusalem. It is a collection of settings that can be used and re-used for the needed scenes. Digital imaging will create some aspects of the city, such as the temple, that are not being built. Researchers went to Jerusalem, studied it, and photographed it. They also studied the scriptures to understand how things needed to look. The goal was to create as authentic a set as possible. Months of searching finally led them to a large piece of land that included sand dunes, desert, and even a river. The mountains in the background looked appropriately Biblical.

The set was designed to be highly efficient. Columns and windows are interchangeable so they can be altered to fit the time period needed, since future films may cover other scriptural times. Draining the pool of Bethesda, where Jesus healed a man who was lame, and covering it, allows them to use the same space to film the wedding at Cana.

The project will create thirty brief scenes from the New Testament to be used in classes, at church visitor’s centers, and online. The initial project focuses on the life of Jesus Christ and of His apostles.

Currently on the site are videos about Mary learning from an angel that she is to become the mother of Jesus Christ, a scene of Mary and Elisabeth talking about their miracles, the journey of Mary and Joseph to Bethlehem, the shepherds coming to worship the baby, the presentation of Jesus at the temple, and the later arrival of the Wise Men, who did not arrive until Jesus was a toddler. A mobile app is available, and one for I-Phone is coming soon.

Mormons worship Jesus Christ as their Savior. The Book of Mormon, which the Mormons use along with the Bible, says, “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne. 25:26). Mormons teach that only through Jesus Christ can we be saved and receive the gift of eternal life.

Mormon beliefs teach that Jesus Christ was born the son of Mary, who was a virgin at the time of His birth, and of God. They do not claim any understanding of how the conception occurred, despite gossip to the contrary. They do believe it was done in a way that was respectful of Mary and that God, not the Holy Ghost, is the Father of Jesus Christ.

Mormon beliefs teach that Jesus Christ is the only Begotten Son of Jesus Christ and that He was baptized despite having no sin of which to repent. In the Garden of Gethsemane, Jesus Christ voluntarily took on Himself the sins of the world, a very personal and individual gift to all of us, one that brought powerful suffering and yet is often overlooked by the Christian world. He died on the cross and was resurrected in three days. Through this act, He broke the bonds of death.

Jesus’ atoning sacrifice allowed all mankind to be resurrected, to live forever, and to repent of their sins. It also allowed them to activate the gift of eternal salvation if they chose to do so, by accepting Jesus Christ as their Savior, being baptized, and keeping the commandments. However, everyone receives the great gift of grace, since all are resurrected regardless of their acts. Eternal life, however, is a choice each person must make. The Bible tells us that just saying we believe in Jesus Christ is not enough; to be saved we must keep the commandments.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21).”

Mormons worship Jesus Christ in their weekly worship services, in their Mormon temples, and in their everyday lives. Little children are taught a song called, “I’m Trying to Be Like Jesus” and in their classes, they learn how Jesus lived and are taught to emulate Him. This continues into adulthood and is an eternal goal for Mormons.

The new website is part of a continuing effort of the Mormons to help the world come to know Jesus Christ.

Visit the website: The Life of Jesus Christ Bible Videos. There is no charge and you do not need to register to view them.

Watch a sample video:

Mormons (a nickname for members of The Church of Jesus Christ of Latter-day Saints) believe that God knows everything and sees the future. Mormons also believe we have free will—the right to choose for ourselves. To some people, these seem to be contradictory ideas. If God knows everything that will happen, doesn’t that mean it is all predestined and out of our control?

To understand how we can have free will and still have a God who knows the future, we need to have a clear understanding of our relationship with God. Let’s begin with what Mormonism teaches about our life as God’s children and then learn why He gave us free will.

Mormon beliefs tell us that God created our spirits and we lived with Him before our births. We didn’t have bodies, but we were ourselves. We spent time with God, getting to know Him. He also got to know us and this is important to understanding the answer to the question.

When it was time to come to earth, God promised we would still have the free will we’d had since the moment our spirits were created. We could choose to do right or wrong, but we couldn’t choose the consequences of our actions, either to ourselves or to others.

This tells us free will is very important to God. As much as He loves us, He knows we need to make our own choices, in the same way all parents must eventually let their children make choices, even if they are bad ones.

And yet, God sees the future. How does that affect our agency? There is an excellent discussion of this topic in an official Mormon lesson manual for college students. You can read the discussion here—scroll to the heading “Moses 1:6—All Things are Present in Me.”

In this discussion we learn that God isn’t bound by time in the same way we are. He can see the past, present, and future as easily and as clearly as we see the present moment—and with a perspective impossible for us to achieve.

Pick up a book of history or a biography. As you are reading this book, you know what choices the people in the biography or history made. You didn’t cause them to happen. The participants in the events made choices of their own free will. You know what those choices were and what the consequences were because you read about them after they happened.

In this same way, God can actually see the future, as if he were visiting it or reading about it from a future perspective. He is not just guessing or predicting what will happen. But this also means He can see the results of the choices we make. He knows that if we make Choice A, Result A will happen. If we make Choice B, Result B will happen.

We are free, as we go through our lives, to make our own choices. God isn’t sitting in Heaven controlling us like puppets. He knows what we are going to choose because He knows us so well from His time with us both before and during mortality. He also sees further down the road to know the results of our choices—but we are making the choices, not God. He is only seeing what we choose.

Because He is able to see what we are going to choose, He is able to make plans for us. If he sees we are going to make a mistake, but also sees that we will eventually realize we did make a mistake and decide to repent, He can plan to bring some good out of the errors we made. If He knows we are going to ask Him for advice before deciding, and that we are actually going to take the advice He gives, He can look ahead and decide what He should advise us to do.

James E. Talmadge is quoted in the discussion referenced above. He was, at the time of this quote, an apostle. He said:

“Many people have been led to regard this foreknowledge of God as a predestination whereby souls are designated for glory or condemnation even before their birth in the flesh, and irrespective of individual merit or demerit. This heretical doctrine seeks to rob Deity of mercy, justice, and love; it would make God appear capricious and selfish, directing and creating all things solely for His own glory, caring not for the suffering of His victims. How dreadful, how inconsistent is such an idea of God! It leads to the absurd conclusion that the mere knowledge of coming events must act as a determining influence in bringing about those occurrences. God’s knowledge of spiritual and of human nature enables Him to conclude with certainty as to the actions of any of His children under given conditions; yet that knowledge is not of compelling force upon the creature” ( The Articles of Faith, 12th ed., [1924], 191).

This time, instead of reading a history book, let’s imagine time travel were possible. Suppose you were able to travel to the future to see what your life will be like in twenty years. The life you see will be the result of all the choices you have made to that moment you are visiting. You’ll also see how twenty years of decisions have affected others. When you return home, you can choose to follow the path you saw on your time travel journey or you can choose to avoid what you saw by making other decisions. The fact that you saw the future doesn’t mean it has to happen. It means it would happen if you made those same choices throughout life, but of course, you would be free to do otherwise, even though your future had already been seen.

God knows you so well He knows what you are going to choose, but He is not doing the choosing. You are. He is simply seeing what you are going to choose so He can plan for you. When you use a GPS system to navigate a winding road, you can use the machine to see the road ahead. You didn’t build the road or choose the path, but you know what is coming. God is doing the same—looking ahead to see what is coming, but not building the road. Although God knows everything, you are potentially able to prove Him wrong; however, he knows you so well, He knows when you will decide to go a different direction. However, the choice is always yours.

God is strongly involved in our lives. He has a plan for each of us, a plan we are free to choose or reject. Some things that happen to us are part of the plan, but other things just happen, the result of our choices or the choices of others, or even just chance. We are asked to pray to Him for guidance so that when there are crossroads, we can decide which ones to take. This gives us the best chance of navigating life successfully. Doing so doesn’t guarantee a life without trials, because that is impossible, and keeps us from growing. It does promise that we will be in God’s hands as we travel through life and that those things that happen won’t interfere with God’s plan for us. The things He needs to have happen to us will if we seek His help in our choices.

Having agency is a wonderful and powerful gift, one that comes with great responsibility, since our choices affect our own lives and the lives of others. However, it is reassuring to know God can see ahead and help us successfully make the choices we need to make—if we take the time to ask for help.

There have been black Mormons since the 1830s. The Church of Jesus Christ of Latter-day Saints (the true name of the church commonly called the Mormon Church) accepted black people as members and did not segregate their congregations. They were officially opposed to slavery, which upset Missouri when they lived there. The newspapers published complaints that Mormons had a plan to convert and bring to Missouri free blacks at a time Missouri was trying to enter the United States as a slave state. Missouri, which beat free blacks entering the state, saw the Mormon plan to increase the black population as justification for increased persecution of Mormons.

There have been black Mormons since the earliest days of Mormonism.

The Mormon Church was organized in 1830 and the first black Mormon was baptized in 1832. His name was Elijah Abel. He would also receive the priesthood and become a seventy, a high-ranking church leader. Abel is believed to have escaped slavery through the underground railroad. He would help to build the temple in Salt Lake Temple and served several missions.

Elizabeth Jane Manning was another early black Mormon. She converted in the late 1830s and, as a teenager, led a group of black Mormons to Illinois, where the Mormons then lived in a city called Nauvoo. Upon arrival, she and her family and friends were taken into Joseph Smith’s home to stay until they found jobs and homes of their own. Joseph Smith was the first prophet and president of the Mormon Church. When everyone but Jane found a job and a home, Joseph Smith and his wife offered her a job working for them. She continued to live with them until Joseph was murdered by a mob, at which time she went to work for Brigham Young, the second Mormon prophet. In Utah, she and her brother had reserved seats at the front of the tabernacle for important meetings because of their high level of service to the church.

In 1833, God gave Joseph Smith a specific revelation that slavery was immoral: Therefore, it is not right that any man should be in bondage one to another. (See Doctrine and Covenants 101:79.) In 1842, Joseph Smith wrote in his journal that he believed the slaves should be freed, educated, and  given equal rights. The next year, he contradicted the popular belief of the time that blacks did not have souls. He said that they were merely products of their environments and that given the same opportunities as white people, they would have the same level of accomplishment. When Joseph Smith ran for president, he proposed that public lands be sold to purchase the freedom of all slaves, and that slavery should be abolished by 1850.

It has long been a matter of controversy that at some point in Mormon history, black Mormons were denied the  priesthood and access to the temples. The first record of this occurred in 1853, when Elijah Abel was denied permission to receive his endownments (special ordinances) in the Mormon temple by Brigham Young. The following year, Young secured the freedom of a Mormon slave, Green Flake.

We do not know what led to the change in policy. Many efforts have been made, beginning very early in church history, to trace the procedural change in order to understand whether it was a revelation or a policy, but without success. The change was never canonized as official doctrine.

In order to understand this, there are several principles of Mormonism that must be understood. The first is that of agency. Mormons believe that agency is absolutely critical to our lives on earth. We are here to make choices and to be held accountable for those choices. God will not interfere with our agency, although others might interfere with it. If a person makes a poor choice, everyone affected lives with the consequences of those choices. In reverse, we often benefit from the good choices of others.

Second, a prophet is also a person. He is a product of his own time, culture, and circumstances. As you read the Old Testament, you’ll see that the prophets were ordinary people. They spoke according to whatever wisdom they had at the time. This is why we sometimes see prophets making scientifically inaccurate statements—those weren’t prophecy; they were opinion or knowledge based on the beliefs of the time. Prophets have agency, just as we do. When an official doctrine doesn’t exist, prophets, like the rest of us, are free to make our own choices.

Third, as we study the Bible, we learn God never gave his priesthood to all people. The Aaronic priesthood initially went only to men of one family and they couldn’t have a blemish or disability. Jesus did not even allow the gospel to be preached to certain groups of people. Why? We don’t know. God never said why. We do know He acts in wisdom for His own purposes and does not owe us an explanation for everything he does.

Fourth, there is a difference between practices and doctrine. Practices change. Truth doesn’t. As an example, the name of the women’s auxiliary has changed a few times over the years and the nature of some of the meetings has altered. The specific classes taught by the auxiliary on Sunday sometimes changes. These are practices and change to meet the practical needs of the church at that time. However, the essential roles of women have not changed because those are based on eternal truths. Because nothing was ever put in writing at the time of the change, we do not know if the changes were practice or truth.

Finally, Mormons believe that we are never punished for things that are beyond our control. No black Mormon is denied eternal blessings or the ability to return to God or to be saved because of the ban. In the eternities, God makes up for the deficiencies of earth life. Therefore, while the ban created a temporal trial, it would not have a negative eternal impact on black Mormons. In fact, where there are greater challenges, there are greater blessings, so those who chose to join the church despite the ban will most likely receive greater blessings for having done so.

Mormons do not know whether or not God instituted the priesthood ban. They do know He allowed it to continue. Why? He didn’t feel we needed to know that. There have been many theories, but they are only theories, even when spoken by Mormon leaders. Remember, Mormon leaders are also people and they are allowed to have opinions, just as the early prophets of the Bible were. They did not canonize those statements, so they were not doctrine, nor were they official policy. They were opinions. Some people took them as doctrine, but that did not make it so. Scriptures show us many times when God allowed people to make choices that weren’t necessarily wise, but which recognized their agency and which allowed them to learn from their choices.

Despite this ban, there have always been black Mormons in the church. Each one had to pray and receive his or her own confirmation that the church was true. Most also prayed to understand the ban and each received a personal confirmation that everything would be okay in the eternal scheme of things and that they need not worry about it.

Bruce R. McConkie, a source of some of the opinions about the priesthood ban that were taken as fact, spoke openly of this when the ban was lifted in the 1970s. He wrote,

“People write me letters and say, “You said such and such, and how is it now that we do such and such?” All I can say is that it is time disbelieving people repented and got in line and believed in a living, modern prophet. Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.

We get our truth and light line upon line and precept upon precept…. We have now added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don’t matter anymore” (Bruce R. McConkie, “New Revelation on Priesthood,” Priesthood (Salt Lake City: Deseret Book, 1981), 126-137).

McConkie’s statement makes clear another critical Mormon belief. We believe in continuous revelation. In t he Bible, there was not just one prophet. There were many prophets, one after another. They did not all teach exactly the same things. Noah was taught to build an ark. Moses was commanded to take the people into the wilderness. The Law of Moses was enacted, even though earlier Jews were not required to live it and Jesus taught that it did not need to be lived after his mission ended. This didn’t make Moses a false prophet. He was simply doing what prophets do—they teach eternal truths to the extent the people are ready to receive them. The people of Moses’ time needed a different type of law than did the early Christians. Just as Jesus didn’t repudiate Moses’ calling as a prophet, Mormons believe God will reveal truth as we are prepared to receive them or as they meet the Lord’s needs for that time. He doesn’t always explain, but we can pray for our own reassurance that everything is under control. We needn’t take any human’s word for it.

Today, there are black Mormons throughout the world and who are serving in high level church positions. Some, like Gladys Knight, are famous. Most are just ordinary people living a life of faith and service.

Members of The Church of Jesus Christ of Latter-day Saints, who are often called Mormons by others, believe that Jesus Christ will return to earth one day. Mormons focus on what we know about that time and leave the rest to God.

Jesus Christ will return to Earth.

“Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. (See Dallin H. Oaks, “Preparation for the Second Coming,” Liahona, May 2004, 7–10)

Let’s look first at the first and second principles Elder Oaks mentioned. Mormons believe in the Second Coming. We can over cover what will happen briefly in this article. For a more detailed explanation, read the chapter on this subject in a book called Gospel Principles, chapter 44. (more…)

The Church of Jesus Christ of Latter-day Saints, whose members are informally called Mormons, have just opened their second environmentally-friendly meeting house. It is the second of three prototype buildings and is expected to earn sivler LEED certification, as did the first building. LEED stands for Leadership in Energy and Environmental Design and is earned by creating an environmentally-friendly building according to strict guidelines. It measures performance in sustainable site development, water savings, energy efficiency, materials selection, and indoor environmental quality and is difficult to attain.

Mesa, Arizona

“For decades we have looked for innovative ways to use natural resources in our meetinghouses that reflect our commitment as wise stewards of God’s creations,” explained H. David Burton, the presiding bishop of the Mormon Church.

The second prototype building is in Mesa, Arizona. It is solar-powered and is designed to produce the same amount of energy over the course of one year as it will use in that same time frame. Studies of the first LEEDS certified meetinghouse shows this is a realistic goal; in twelve months it saved 5,000 dollars in energy costs and reduced the building’s carbon footprint. The building converts solar radiation into electrical current. It also has windows that block 78 percent of the sun’s heat energy, improved insulation, high efficiency furnaces, lighting that is 20 percent more efficient, light switches that turn off when a room is empty, and landscaping and automated irrigation sensors that cut water usage by 50 percent. In addition, internet monitoring allows facility managers to know when there is a problem.

A timeline of Mormon Church environmental practices goes back to the 1950s, encompasses everything from the non-scientific use of verandas and overhangs to reduce heat load to the use of rain water collection and storage to reduce water use in the Pacific . Over the years, the Mormons have instigated a great many environmentally friendly practices based on the needs and local opportunities of the specific building. Following is a sampling of these projects:

In the 1980s, the church began satellite broadcasts of many meetings in order to reduce carbon emissions. They estimated a savings of up to 100,000 gallons of fuel for every broadcasted meeting.

In the same decade, a new chapel in Susanville, California was discovered to have a hidden stream. They quickly made use of the stream to provide geothermal energy for the building.  They pumped hot water into the building to provide heat.

The Church office buildings in Salt Lake City also got a water-based system in the 1970s. There, they used four wells to circulate water through a heat exchanging process. It could heat or cool the water. The unique process prevented the need for water purification chemicals and also prevented evaporation loss. The building also has an alpine garden on the roof that uses a recycled river system for watering.

Chapels in Latvia are heated with radiant flooring, which saves 30 percent in energy usage.

Tahiti actually had the first solar-heated Mormon Church meetinghouse. This building was built in 2007.

The Church History Library received LEEDS certification and international attention when it was built in 2009. It reduced allergens inside the building, especially important to workers. Those same filters also protect the records kept in the building. The wood for the buildings came from forests that are responsibly harvested and are replanted. The building contains a recycling collection center. The landscaping was designed to use less water and the insulation allows the building to use less heat or air conditioning.

Mormons believe God and Jesus Christ created the earth as a gift for mankind. He then gave them stewardship over that land, which means we are responsible for taking care of the planet God created for us. Gordon B. Hinckley, a previous Mormon prophet, said,

Here is the Creator of all that is good and beautiful. I have looked at majestic mountains rising high against the blue sky and thought of Jesus, the Creator of heaven and earth. I have stood on the sand of an island in the Pacific and watched the dawn rise like thunder—a ball of gold surrounded by clouds of pink and white and purple—and thought of Jesus, the Word by whom all things were made and without whom was not anything made that was made. I have seen a beautiful child—bright-eyed, innocent, loving and trusting—and marveled at the majesty and miracle of creation. What then shall we do with Jesus who is called Christ?

This earth is his creation. When we make it ugly, we offend him. (See Gordon B. Hinckley, “What Shall I Do Then with Jesus Which Is Called Christ?,” Tambuli, Apr 1984, 1.)

Mormons consider it disrespectful to abuse any gift God has given us and so the Church feels a special obligation in building its many buildings to be mindful of wisely using the resources needed.

Joan Hackley attends an environmentally friendly LDS meetinghouse in Pahrump, Nevada. She loves her new building:

We started meeting in the Manse Street Building late January 2011 – it’s a beautiful new meetinghouse and of course has garnered many wonderful comments and questions from our non-member friends and neighbors. At the open house, many of the details of the building were highlighted and explained. The lights, turn on and off as we enter and leave rooms, and bathrooms, so no light ever stays on longer than needed as people leave that area. The climate control has been wonderful! We are never too hot or too cold, like in the older building! Audio and Visual connections, hookups as well as equipment is, of course, top of the line. We belong to the Las Vegas South Stake, about 65 miles from Pahrump – however, now we attend most of our stake meetings via, an internet feed, right in our own building. A wonderful saving of time and gas for us! Some of the building is solar powered and so saves energy and money as well. The right and left sides of the chapel pews are set at a slight angle instead of the usual ‘straight’ making it easy to see and hear. The building itself has been built with growth in mind, and has Stake Offices, so that it will serve as our Stake Center, as we expand into that in the Pahrump Valley! We truly feel blessed to have such a marvelous up to date facility to meet and worship in!”

In 1830, the first copy of the Book of Mormon was published. Recently the 150 millionth copy was printed. Today, it is translated into 82 languages and is selections have been translated into 25 more languages.

The Book of Mormon does not replace the Bible for Mormons. It is used with the Bible and its purpose is outlined in the subtitle: “Another Testament of Jesus Christ.” In the Book of Mormon, we learn that a few small group of Jews were sent to the American continent by God. In just a brief time, the primary group, known as the Nephites, were forced to move away from another group, the Lamanites. The leaders of these two groups were brothers, but one was evil and one was a prophet of God. The Lamanites had as their goal to destroy the Nephites and all memory of them.

Throughout the generations, the Nephites had prophets, as did the people of the Old Testament. They learned that God loves all His children, not just those who lived in the Holy Lands at that time. They were even promised Jesus would visit them sometime after his crucifixion and resurrection, which He did. The wicked were killed and the righteous remained to greet their Savior. During this visit, the people learned of the Savior’s great love for them. Unfortunately, after a few generations, the children who had not been alive at this time stopped believing Jesus had ever really come or stopped caring what He had taught. They became progressively more wicked and again divided into two groups.

Eventually too many of the Nephites had forgotten the promises they had made to God. God had promised they could not be destroyed as long as they were righteous but the time came when there were few who were righteous. A great war ensued between the two groups and large numbers of people were killed, with the greatest number on the side of the Nephites. The Lamanites continued to hunt down and kill the surviving Nephites until there was only one man left, a teenage boy named Moroni. He was the son of the prophet Mormon, who had been commanded by God to begin abridging the records each prophet had left behind and handed down from prophet to prophet. When he died, Moroni, now the only righteous person in his personal world, went into hiding and finished the project. He was in constant danger of being murdered as the Lamanites continued to search for him. So bloodthirsty they could not stop fighting when their enemies were dead, they were now killing each other, but they were anxious to finish off the remaining Nephite.

Once Moroni finished the editing, he hid the book and left the area. He returned after a time, briefly, and added more to it. We don’t know what happened to him after that. He did report that the Lamanites were still fighting, so it is likely they became a fairly small population by the time their internal wars ended.

The purpose of the Book of Mormon is to testify of Jesus Christ. It refers to Him and to His ministry more often than does the Bible. It contains many of the great Biblical themes: grace, atonement, charity, service, faith, and repentance, for example.

Following are a few verses from the Book of Mormon that relate critical doctrine:

8 And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary (Mosiah 3:8).

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do (2 Nephi 25:23).

26 And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)

26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you (Moroni 7:26)

The Book of Mormon came into our modern lives through Joseph Smith, the first prophet of modern times. God often said in the Bible He would do nothing but through the mouth of His prophets. There had been brief (from an eternal standpoint) periods of time in which prophets were withdrawn from the earth due to the refusal of God’s children to listen to them and to obey them. But always God returned the prophets to the earth. In these final days, as we prepare for the Second Coming, we can look around and see there has never been a greater need for a prophet. It is clear people are confused about what is true and what is not. Without a prophet like Noah or Moses to guide them, it can be very difficult to stay the course. God loves us too much to let us flounder when the stakes are high.

With this in mind, God called Joseph Smith to be the first prophet in modern times. He was shown the location of the Book of Mormon by Moroni himself, now an angel. The Bible often refers to angels and they are an essential part of God’s work. Moroni tutored Joseph until he was ready to receive the plates on which the book was recorded. Although at the time no one had ever heard of records being kept on metal plates in ancient times, today archaeologists have indeed found such records.

When the Book of Mormon was published, the church was officially restored. Mormons would read both the Bible and the Book of Mormon to gain a greater understanding of God’s work and the Savior’s mission. Over the years, the Book of Mormon has been loved and read by many, named among the nation’s most influential books even by organizations not associated with the Church.

How did this book, whose power to change lives, come to be accepted as scripture by so many people? The Bible has had the gift of time. We are more inclined to accept the old, even when there is insufficient proof. For instance, many “experts” believe Abraham never existed because the story doesn’t fit the facts as they have determined them. And yet, Christians accept the reality of Abraham even without physical proof. We don’t need proof. God said Abraham existed and we trust God.

The Book of Mormon, although newer, also requires a measure of faith. The Bible tells us how to find out if it is true. In James 1:5, James told us if we lack wisdom, we can ask God with faith and pure intent and He will answer our question. With this promise, we can know the Bible is true. The Book of Mormon offers a similar promise. In Moroni 10:4, near the end of the book, Moroni promises that if we study the book with pure intent and a sincere desire to know if it’s true, we can pray and receive an answer to our request to know.

Mormons are taught to put this to the test. Most Christian churches don’t require their members to pray about the Bible prior to joining their church. Mormons teach even their young children that they are to pray to know if the scriptures are true and if the church is true. Before baptism, they are asked about the results of this inquiry by their leaders. Each member of the Mormon church is expected to gain a personal testimony of the Book of Mormon and the Bible, rather than trusting the words of others.

The Book of Mormon has reached such a high level of readership because so many people have put the book to the test and received confirmation that it is true. It has withstood all its critics, all those who mock it, and all those who discount it and has continued on to give people what is often their first testimony of Jesus Christ.