In a recent article, this author wrote about what a missionary can expect after the mission is complete and he or she returns home. In that article, it was brought out that while serving a mission a missionary leaves behind the cares of the world, and the primary focus is on teaching the gospel to the people in his or her assigned area.
Although there are challenges in the mission field, none of those challenges perhaps remotely compare to the trials that a missionary faces upon returning to “normal” day-to-day living. There are some who even find themselves slipping into what may be referred to as Post-Mission Depression or PMD.
Recognizing the Symptoms and Learning How to Cope
A standard dictionary definition of depression states that it is the “severe despondency and dejection, typically felt over a period of time and accompanied by feelings of hopelessness and inadequacy.”
Any type of depression, regardless of how mild or severe, can have adverse effects on a person’s life. The reality is that depression does not show partiality by only affecting a select group of people, and it is not something that a person, not even a person who has just returned from laboring in the Lord’s vineyard, can easily “snap out of.” Depression is a serious physical and emotional condition that could possibly lead to damaging one’s spiritual, social, and mental well-being if not treated.
Giles Andreae, a British artist, poet and greeting card writer, is quoted as having said, “Here is the tragedy: when you are the victim of depression, not only do you feel utterly helpless and abandoned by the world, you also know that very few people can understand, or even begin to believe, that life can be this painful.” There are many missionaries, who after serving a faithful mission for The Church of Jesus Christ, understand Andreae’s sentiments all too well.
The symptoms of PMD may include, but are not limited to, random bouts of crying for no reason, a broken heart, the urge to help people or teach the gospel all the time but being unable to do so, not finding joy or satisfaction in doing day-to-day or menial tasks or activities you love, feeling guilty for just sitting around or wasting time, among other symptoms which are commonly found in returned missionaries with PMD.
The Prophet Jeremiah asked the pointed question, “”Is there no balm in Gilead; is there no physician there?” (Jeremiah 8:22). As Hill points out in his article, the “balm in Gilead” that is normally offered to returned missionaries suffering from Post-Mission Depression is to spend time going out teaching with the local missionaries, perform service for others, or read and study the scriptures. These things however, may only appear to be a short-term cure, as Hill points out that the common response is, “It’s just not the same.” Hill further notes that the only real “cure” for PMD is time. He continues:
That, and putting into practice what you’ve been teaching for the last two years by living the gospel of Jesus Christ. Using the Atonement daily is the only hope in treating Post Mission Depression. The first week or so after the missionary is released, the patient will most likely remain in a surreal state of shock. After that is when PMD really begins to kick in, however within three to four weeks, symptoms will start to fade away. If the medicine is used correctly and in the recommended doses, PMD can be cured within a relatively brief period of time.
Counsel and Guidance from an Apostle of the Lord
Elder David A. Bednar, of the Quorum of the Twelve Apostles, in answering a recently returned missionary’s question, gave specific direction as seen in the video below:
Mother Teresa’s words of wisdom echo Elder Bednar’s response. She said, ‘Be faithful in the small things because it is in them that your strength lies.“ And Helaman, in the Book of Mormon, gave this counsel to his sons which is wise counsel for not only for returned missionaries who may be suffering from PMD, but for all to heed:
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall (Helaman 5:12).
President Thomas S. Monson, the prophet of The Church of Jesus Christ of Latter-day Saints (sometimes nicknamed the “Mormon” Church) shared a powerful teaching near the end of a General Conference for Mormons when he said:
This has been a remarkable session. In behalf of all who participated thus far in word or music, as the President of the Church, I have chosen simply to say to you at this moment just two words, known as the two most important words in the English language. To Sister Cheryl Lant and her counselors, the choir, the musicians, the speakers, those words are “Thank you.”
I believe this man to truly be called of God as the mouthpiece of the Lord Jesus Christ, a servant to God to help lead the inhabitants of this earth to return to live with Heavenly Father. So, when he said that those are the two most important words, I took it most seriously. But why; why is ‘thank you’ the two most important words?
Being Grateful in the Moment
Have you ever noticed that you find out what you are grateful for once it is gone? My little family and I have moved away from family for the summer to complete an internship for my husband’s schooling. We were so excited to leave to have this great big adventure. It only took a few hours after arriving to realize this wasn’t going to be a fun party the whole time–we were going to miss our family like crazy! And oh how we have missed them! I can’t count the many tears I have shed since being away, but I can tell you my regrets for the times that I thought it a hassle to drive 30-40 minutes to drive to family dinner. I have realized, since being away, how blessed I am to have them. This experience has given me the desire to live with open eyes to see the all of my blessings. On another occasion, the Mormon Prophet Thomas S. Monson shared this story to teach us how we can live with gratitude always:
I share with you an account of one family which was able to find blessings in the midst of serious challenges. This is an account I read many years ago and have kept because of the message it conveys. It was written by Gordon Green and appeared in an American magazine over 50 years ago.
Gordon tells how he grew up on a farm in Canada, where he and his siblings had to hurry home from school while the other children played ball and went swimming. Their father, however, had the capacity to help them understand that their work amounted to something. This was especially true after harvest time when the family celebrated Thanksgiving, for on that day their father gave them a great gift. He took an inventory of everything they had.
On Thanksgiving morning he would take them to the cellar with its barrels of apples, bins of beets, carrots packed in sand, and mountains of sacked potatoes as well as peas, corn, string beans, jellies, strawberries, and other preserves which filled their shelves. He had the children count everything carefully. Then they went out to the barn and figured how many tons of hay there were and how many bushels of grain in the granary. They counted the cows, pigs, chickens, turkeys, and geese. Their father said he wanted to see how they stood, but they knew he really wanted them to realize on that feast day how richly God had blessed them and had smiled upon all their hours of work. Finally, when they sat down to the feast their mother had prepared, the blessings were something they felt.
Gordon indicated, however, that the Thanksgiving he remembered most thankfully was the year they seemed to have nothing for which to be grateful.
The year started off well: they had leftover hay, lots of seed, four litters of pigs, and their father had a little money set aside so that someday he could afford to buy a hay loader—a wonderful machine most farmers just dreamed of owning. It was also the year that electricity came to their town—although not to them because they couldn’t afford it.
One night when Gordon’s mother was doing her big wash, his father stepped in and took his turn over the washboard and asked his wife to rest and do her knitting. He said, “You spend more time doing the wash than sleeping. Do you think we should break down and get electricity?” Although elated at the prospect, she shed a tear or two as she thought of the hay loader that wouldn’t be bought.
So the electrical line went up their lane that year. Although it was nothing fancy, they acquired a washing machine that worked all day by itself and brilliant light bulbs that dangled from each ceiling. There were no more lamps to fill with oil, no more wicks to cut, no more sooty chimneys to wash. The lamps went quietly off to the attic.
The coming of electricity to their farm was almost the last good thing that happened to them that year. Just as their crops were starting to come through the ground, the rains started. When the water finally receded, there wasn’t a plant left anywhere. They planted again, but more rains beat the crops into the earth. Their potatoes rotted in the mud. They sold a couple of cows and all the pigs and other livestock they had intended to keep, getting very low prices for them because everybody else had to do the same thing. All they harvested that year was a patch of turnips which had somehow weathered the storms.
Then it was Thanksgiving again. Their mother said, “Maybe we’d better forget it this year. We haven’t even got a goose left.”
On Thanksgiving morning, however, Gordon’s father showed up with a jackrabbit and asked his wife to cook it. Grudgingly she started the job, indicating it would take a long time to cook that tough old thing. When it was finally on the table with some of the turnips that had survived, the children refused to eat. Gordon’s mother cried, and then his father did a strange thing. He went up to the attic, got an oil lamp, took it back to the table, and lighted it. He told the children to turn out the electric lights. When there was only the lamp again, they could hardly believe that it had been that dark before. They wondered how they had ever seen anything without the bright lights made possible by electricity.
The food was blessed, and everyone ate. When dinner was over, they all sat quietly. Wrote Gordon:
“In the humble dimness of the old lamp we were beginning to see clearly again. …
“It [was] a lovely meal. The jack rabbit tasted like turkey and the turnips were the mildest we could recall. …
“… [Our] home … , for all its want, was so rich [to] us.”
My brothers and sisters, to express gratitude is gracious and honorable, to enact gratitude is generous and noble, but to live with gratitude ever in our hearts is to touch heaven.
Don’t you just love that account? It inspires me on many levels.
What can we do to recognize what we are grateful for?
As I have reviewed the past 49 years, I have made some discoveries. One is that countless experiences I have had were not necessarily those one would consider extraordinary. In fact, at the time they transpired, they often seemed unremarkable and even ordinary. And yet, in retrospect, they enriched and blessed lives—not the least of which was my own. I would recommend this same exercise to you—namely, that you take an inventory of your life and look specifically for the blessings, large and small, you have received.
What is the benefit of doing this? He continues to say:
Reinforced constantly during my own review of the years has been my knowledge that our prayers are heard and answered. We are familiar with the truth found in 2 Nephi in the Book of Mormon: “Men are, that they might have joy.”1 I testify that much of that joy comes as we recognize that we can communicate with our Heavenly Father through prayer and that those prayers will be heard and answered—perhaps not how and when we expected they would be answered, but they will be answered and by a Heavenly Father who knows and loves us perfectly and who desires our happiness. Hasn’t He promised us, “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers”?
Perhaps President Monson has taught the principle of gratitude time and time again because of the Lord’s promise found in a book of Mormon scripture, “He who receiveth all things with thankfulness shall be made glorious” (Doctrine and Covenants 78:19). His counsel to live with gratitude inspires me to share with you some of the things I am deeply grateful for: I am grateful for a living Prophet, even Thomas S. Monson, I am thankful for my family, my parents, my children, my husband, the Gospel, and I am especially grateful for my Lord and Savior Jesus Christ who makes all of my blessings possible. May we live with gratitude always in our hearts, in our expressions to others, and in our prayers to God.
The issue of a state’s right to define marriage as between a man and a woman is winding its way through the court system, and it is likely on its way to the U.S. Supreme Court later this year. Proponents of same-sex unions argue that marriage is a “fundamental right.” One justice in the U.S. Court of Appeals for the 10th Circuit Court hearing arguments compared the ban on same-sex marriage to laws prohibiting interracial marriage decades ago, asking what is the difference between the two? But there are more important questions that must be answered: Why does it take a man and a woman to create a child? Why has marriage been—from our very first parents—the standard for bringing children into the world? What role does marriage play in society at large? And why does traditional marriage deserve a protected status? These are the relevant questions to answer.
Traditional marriage has a foundation thousands and thousands of years in the making. Same-sex marriage is still in the experimental stage. If as a society we succumb to the rhetoric that traditional marriage supporters are anti-gay, bigoted and hateful, we turn our backs on the fundamental, rational reasoning that has held societies and nations together for millennia—as well as the democratic ideals upon which our country was founded. The family is the fundamental unit of society. Not just any family unit, but the family unit that provides a stable and protective foundation to bring children into the world. It is our responsibility as adults—the ones who are supposed to protect children—to make the world a better place for future generations. The reality is that the fight to protect traditional marriage is just that: A fight to protect the definition, sanctity and importance of marriage between a man and a woman.
Opposition to Same-Sex Marriage Isn’t Bigotry
Defenders of traditional marriage often do so based on their religious beliefs as well as their experience with families. A 53-page so-called “friend-of-the-court” brief filed with the 10th Circuit Court by five religious organizations, including The Church of Jesus Christ of Latter-day Saints (sometimes inadvertently called the Mormon Church), said:
Faith communities like ours are among the essential pillars of this Nation’s marriage culture. With our teachings, rituals, traditions, and ministries, we sustain and nourish both individual marriages and a culture that makes enduring marriages possible. We have the deepest interest in strengthening the time-honored institution of husband-wife marriage because of our religious beliefs and also because of the benefits it provides to children, families, and society. Our practical experience in this area is unequaled. In millions of ministry settings each day we see the benefits that married mother-father parenting brings to children. And we deal daily with the devastating effects of out-of-wedlock births, failed marriages, and the general decline of the venerable husband-wife marriage institution.
Religious leaders shepherd their flocks through times of trial—and see firsthand the devastating effect of the breakdown of the family. They are uniquely qualified to answer the questions of why the traditional family unit is so important. The brief continues:
In truth, we support the husband-wife definition of marriage because we believe it is right and good for children, families and society. Our respective faith traditions teach us that truth. But so do reason, long experience and social fact. … Faith communities and religious organizations have a long history of upholding traditional marriage for reasons that have nothing to do with homosexuality. Their support for husband-wife marriage precedes by centuries the very idea of same-sex marriage.
For The Church of Jesus Christ and other religious organizations, support for traditional marriage stems from their belief in God and in His commandments. Elder Dallin H. Oaks, a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ), said:
Man’s laws cannot make moral what God has declared immoral. … Laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it.
People of faith believe that we are here on earth as part of God’s divine plan for His children—because we are all literal spirit children of our Father in Heaven. Elder Oaks explained:
For Latter-day Saints, God’s commandments are based on and inseparable from God’s plan for His children—the great plan of salvation. This plan, … explains our origin and destiny as children of God—where we came from, why we are here, and where we are going. The plan of salvation explains the purpose of creation and the conditions of mortality, including God’s commandments, the need for a Savior, and the vital role of mortal and eternal families. … Our theology begins with heavenly parents, and our highest aspiration is to attain the fulness of eternal exaltation. We know this is possible only in a family relationship. We know that the marriage of a man and a woman is necessary for the accomplishment of God’s plan. Only this marriage will provide the approved setting for mortal birth and to prepare family members for eternal life. We look on marriage and the bearing and nurturing of children as part of God’s plan and a sacred duty of those given the opportunity to do so. We believe that the ultimate treasures on earth and in heaven are our children and our posterity.
Because marriage and children are central components of this plan, believers feel obligated to defend traditional marriage for the sake of children. Elder M. Russell Ballard, an Apostle of Jesus Christ, explained:
Church leaders have the responsibility to speak out on moral issues and to counsel individuals and families. The family is the basic unit of society; it is the basic unit of eternity. Thus, when forces threaten the family, Church leaders must respond.
The family is at the heart of Heavenly Father’s plan because we are all part of His family and because mortality is our opportunity to form our own families and to assume the role of parents. It is within our families that we learn unconditional love, which can come to us and draw us very close to God’s love. It is within families that values are taught and character is built. Father and mother are callings from which we will never be released, and there is no more important stewardship than the responsibility we have for God’s spirit children who come into our families.
While many governments and well-meaning individuals have redefined marriage, the Lord has not. In the very beginning, God initiated marriage between a man and a woman—Adam and Eve. He designated the purposes of marriage to go far beyond the personal satisfaction and fulfillment of adults to, more importantly, advancing the ideal setting for children to be born, reared, and nurtured. Families are the treasure of heaven.
Why do we continue to talk about this? As Paul said, “We look not at the things which are seen, but at the things which are not seen.” As Apostles of the Lord Jesus Christ, we have the responsibility to teach our Creator’s plan for His children and to warn of the consequences of disregarding His commandments.
The Nuclear Family is the Fabric of Human Society
The traditional, or nuclear, family is the fabric that holds society together. The marriage covenant regulates the use of the procreative powers—the ability for a man and a woman to create life—and provides a stable foundation for bringing children into the world. It binds husbands and wives to each other, and the children to their parents. From the beginning, our first parents Adam and Eve were married and commanded to have children. In that order. Their commitment to each other provided the framework into which their children were born, nurtured and taught. They formed the first family on the earth, setting the example for generations to follow and teaching their children the ways of God. The 2012 State of Our Unions report explained:
Throughout history, marriage has first and foremost been an institution for procreation and raising children. It has provided the cultural tie that seeks to connect the father to his children by binding him to the mother of his children. …
There is now ample evidence that stable and satisfactory marriages are crucial for the well-being of adults. Yet such marriages are even more important for the proper socialization and overall well-being of children. A central purpose of the institution of marriage is to ensure the responsible and long-term involvement of both biological parents in the difficult and time-consuming task of raising the next generation.
Children need both biological parents because mothers and fathers have complementary roles. Husbands are the protectors and providers and mothers are the caregivers and nurturers. Elder Russell M. Nelson, an Apostle of Jesus Christ, taught:
… Parenting is a joint venture. The father exercises his leadership with light and love, never in any degree of unrighteousness. The mother provides the intuition, the inspiration, and the nurture that come from her so naturally.
For centuries the family was the bedrock of this and many other nations. It was the glue that held society together. Now many families are in trouble, and the glue is coming unstuck. As a result, many children are bewildered: they are growing physically but lack the support system, the disciplined moral framework, and the love and understanding that a strong family can provide.
It is in a home and with a family that values are usually acquired, traditions are fostered, and commitments to others are established. There are really no adequate substitutes. Church, school, and government programs can only reinforce and supplement that which is acquired at home. …
Alternatives to the legal and loving marriage between a man and a woman are helping to unravel the fabric of human society. That fabric, of course, is the family. These so-called alternative life-styles cannot be accepted as right because they frustrate God’s commandment for a life-giving union of male and female within a legal marriage (see Genesis 1:28). If practiced by all adults, these life-styles would mean the end of family.
Traditional marriage is the fabric that holds human society together because it is here where we are taught our values, morals and fundamental beliefs. President Gordon B. Hinckley, until his death, the prophet of The Church of Jesus Christ, taught:
A nation will rise no higher than the strength of its homes. If you want to reform a nation, you begin with families, with parents who teach their children principles and values that are positive and affirmative and will lead them to worthwhile endeavors. That is the basic failure that has taken place in America. And we are making a tremendous effort to bring about greater solidarity in families. Parents have no greater responsibility in this world than the bringing up of their children in the right way, and they will have no greater satisfaction as the years pass than to see those children grow in integrity and honesty and make something of their lives.
Redefining marriage would reform America’s homes by weakening the foundation upon which they are built. And if a nation will rise no higher than the strength of its homes, we owe it to ourselves to strengthen our homes, defend our families and protect the sanctity of our marriages. Marriage does matter—and it matters how it is defined. Why does traditional marriage deserve a protected status in our society? Because it is the only union capable of producing offspring—and it is the children, not the adults, who need to be protected.
Marriage Between a Man & Woman is Good Public Policy
In addition to benefiting children, traditional marriage, frankly, is good public policy. It is economically beneficial for both spouses, and it eases the economic burden on society when both parents work together to provide for their children. The 2012 Report State of Our Unions found:
The institution of marriage itself provides a wealth-generation bonus. It does this through providing economies of scale (two can live more cheaply than one), and as implicitly a long-term personal contract it encourages economic specialization. Working as a couple, individuals can develop those skills in which they excel, leaving others to their spouse. Also, married couples save and invest more for the future, and they can act as a small insurance pool against life uncertainties such as illness and job loss. …
Beyond the economic advantages of marriage for the married couples themselves, marriage has a tremendous economic impact on society. … Research has consistently shown that divorce and unmarried childbearing increase child poverty. In recent years the majority of children who grow up outside of married families have experienced at least one year of dire poverty…. The rise in child poverty, of course, generates significant public costs in health and welfare programs.
Marriages that end in divorce also are very costly to the public. One researcher determined that a single divorce costs state and federal governments about $30,000, based on such factors as the increased use of food stamps and public housing as well as increased bankruptcies and juvenile delinquency. The nation’s 1.4 million divorces in 2002 are estimated to have cost the taxpayers more than $30 billion.
Traditional marriage binds husbands and wives to their children, providing a stable foundation to bring children into the world. The financial costs alone of the breakdown of the family are staggering. Elder Oaks said:
Few measures of the welfare of our rising generation are more disturbing than the recent report that 41 percent of all births in the United States were to women who were not married. Unmarried mothers have massive challenges, and the evidence is clear that their children are at a significant disadvantage when compared with children raised by married parents. …
We should assume the same disadvantages for children raised by couples of the same gender. The social science literature is controversial and politically charged on the long-term effect of this on children, principally because, as a New York Times writer observed, “same-sex marriage is a social experiment, and like most experiments it will take time to understand its consequences.”
These are all very compelling reasons for the courts to uphold the sanctity of marriage between a man and a woman. As eager as the courts seem to be to break new ground on the marriage front, they owe it to the nation as well as to future generations to slow down and really listen to those who are on the front-lines of the marriage culture—religious leaders who are dealing with the aftermath of the breakdown of the family.
Traditional Marriage is Different and Deserves Protection
The government’s role is to protect the common good. History has proven that this is best done by preserving and protecting traditional marriage and the family unit. The amicus brief concluded:
Marriage, understood as the union of one man and one woman, remains a vital and foundational institution of civil society. The government’s interests in continuing to encourage and support marriage are not merely legitimate but compelling. No other institution joins together two persons with the natural ability to create children for the purpose of maximizing the welfare of such children. No other institution strives to ensure that children have the opportunity of feeling a sense of security and being raised in a stable household by the mother and father who conceived them. Undermining the husband-wife marital institution by redefining it to include same-sex couples will, in the long term, harm vital child-welfare interests that only the husband-wife definition can secure. The result will be more mothers and fathers concluding that the highest end of marriage is not the welfare of their children but the advancement of their own life choices. We know, from personal experience over numerous decades of ministering to families and children, that more focus on satisfying adult needs will not benefit vulnerable children. The societal ills caused by the deterioration of husband-wife marriage will only be aggravated if the State cannot reserve to marriage its historic and socially vital meaning.
Traditional marriage deserves protection and its own unique status because it is different. Traditional marriage has a power that no other relationship does. It was ordained of God from the beginning of the world. Elder Boyd K. Packer, an Apostle of Jesus Christ, taught:
I have seen and heard, as you have seen and heard, the signals all about us, carefully orchestrated to convince us that marriage is out of date and in the way. … Marriage is the shelter where families are created. That society which puts low value on marriage sows the wind and, in time, will reap the whirlwind—and thereafter, unless they repent, bring upon themselves a holocaust!
There are both moral and physical laws “irrevocably decreed in heaven before the foundations of this world” that cannot be changed. History demonstrates over and over again that moral standards cannot be changed by battle and cannot be changed by ballot. To legalize that which is basically wrong or evil will not prevent the pain and penalties that will follow as surely as night follows day.
Opposition to same-sex marriage isn’t based on bigotry—it’s based on belief in God, His commandments and His plan for His children. It’s based on a fundamental desire to preserve and protect the family and its place as the foundational unit of society. Those who would redefine marriage to include same-sex unions would replace the strength of the family with a counterfeit replica.
When His disciples asked how they would recognize the times in which the Savior would return to the earth again, a part of Jesus’ answer was, “For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows” (Matthew 24:7-8).
God Has Always Had a Plan for His Children (more…)
Most people would generally agree that Christmas is a “magical” time of year. It is during this time of year that people seem to be a little more thoughtful of others, especially for those of their own families as they shop for that special gift. There are also those who broaden their vision, and with giving hearts, they reach out to those who are less fortunate in order to make their holidays a little brighter. However, no matter how a person views Christmas and its meaning, the fact remains that commercialism plays a huge part in the celebration of the holiday. The question that begs an answer is whether more people focus on the commercial aspects of the holiday, or on the deep spiritual roots and meaning of the holiday.
Religious Holiday or Commercial Celebration
According to an article by Cathy Lynn Grossman for the Religion News Service, “Nine in 10 Americans will celebrate Christmas this year, but a new poll shows that increasing numbers see the holiday as more tinsel than gospel truth.”  A survey released on 17 December 2013 by the Public Religion Research Institute, revealed that more people prefer to be greeted in stores and businesses at this time of year with “Happy Holidays” or “Season’s Greetings” than “Merry Christmas.”
Another interesting factoid revealed by the survey is that 26 percent of American adults view Christmas as a cultural holiday, and not as a day to celebrate the birth of the Lord Jesus Christ – the Life and the Light of the world – Savior and Redeemer. Even in many of our schools, students are encouraged to say “Happy Holidays” versus saying “Merry Christmas” so as not to offend anyone who may not be religious, or view religion as part of the holiday celebration. (more…)
Space—the final frontier. The stage for epic intergalactic battles and alien foes. Science fiction classics like “Ender’s Game,” “Star Wars” and “Star Trek” transport us to other worlds, alternate universes where Ewoks, Buggers and Klingons reside. But science fiction is also about two worlds colliding—and what happens when they do. Different worlds, different cultures, different peoples and/or species who may not speak the same language or share the same beliefs. We may never encounter an extraterrestrial being in our lives—but we’ve all met another person who just seemed to be from a different planet. Maybe we were the ones feeling like the alien—someone who just didn’t fit in, or didn’t belong. Author Orson Scott Card—best known for his sci-fi novels as well as a member of The Church of Jesus Christ of Latter-day Saints (sometimes inadvertently called the Mormon Church)—said:
In a way, being a Mormon prepares you to deal with science fiction, because we live simultaneously in two very different cultures. The result is that we all know what it’s like to be strangers in a strange land. It’s not just a coincidence that there are so many effective Mormon science fiction writers. We don’t regard being an alien as an alien experience. But it also means that we’re not surprised when people don’t understand what we’re saying or what we think. It’s easy to misinterpret us.  (more…)
Religion is falling out of vogue. We’ve all heard it. Though people may identify with Christianity on a census form, in reality they are not particularly interested in religion anymore. People don’t attend church with regularity. But, what about Mormons (members of The Church of Jesus Christ of Latter-day Saints)? They still attend Church services on a regular basis.
Why? And how does The Church of Jesus Christ manage to grow and stay strong in a world that continually diminishes the importance and role of religion? The answer is simple: Mormons keep the message of the gospel at the forefront of their lives.
Doctrine Never Changes
The message of The Church of Jesus Christ is simple: Jesus Christ is our Savior and Redeemer, and when we commit ourselves to Him, we find lasting peace, qualify for saving ordinances, and will eventually live with God and our families forever. The core doctrines of The Church of Jesus Christ remain constant, and if there is a change in church operations or policy, it comes directly from general church leadership. (more…)
Many different cultures around the world observe similar religious practices albeit in varying manners. The word “worship” can basically be defined as “reverent honor and homage paid to God or a sacred personage, or to any object regarded as sacred.” Therefore, when a person “worships,” he is showing reverence and adoration for a deity, or depending on his culture and religious belief system, he may be participating in religious rites which honor a sacred personage, or in some instances, veneration for an object that is regarded as sacred.
The Mode and Method of Worship
In Christendom, worshipping God is considered a reverent act and experience substantiated by faith and humility. In the Holy Bible, in the New Testament book of James, the Apostle exhorts: (more…)
As a sophomore studying physics at Brigham Young University, I have a different view on the world than a lot of youth my age. Many people wonder how I can reconcile such strong religious beliefs with such secular logical theory. But I have a strong testimony of both. To me faith fortifies the logical, and my secular knowledge of physics and the mechanics of the universe broadens my understanding of God. If I was limited to only one or the other, I would in fact find myself confined and restricted in understanding.
Learning more about the world around us can help increase our faith in God.
For example, throughout scripture God commonly uses the concept of light as His preferred metaphor for Himself. To many this would merely be an accepted condition and they would move on to read the rest of the verse, but to me, as I study light in my physics classes at BYU, I understand the great meaning that can be drawn from this name alone. For example, light is used to not only expel darkness and bring warmth, but it is also the byproduct of electrons bumping up an energy level and thus emitting a photon.
This can be compared to God’s presence becoming more and more evident in our life as we ascend to higher spiritual levels. In addition, light is the only material that is truly constant in the universe—being the basis of all the equations and theories that we have,—just as God is the only true and unchangeable constant in the universe, the only constant upon which if we build we can never ever fall. And finally, light is the only material that is both a particle and a wave, and whose behavior varies upon whether or not we are observing it (double-slit experiment). A single photon will inexplicably behave as a wave if unobserved, but once placed under the scrutiny of the human eye it will behave as it should, or rather as a particle. Similarly, God does not always act the way we expect, seeing as we are observing a celestial and infinite subject through finite mortal eyes, as He says “for my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” (Isaiah 55:8). (more…)
Hey there, my name is Stuart and I’m a college student here at BYU. I’m hoping to someday become a surgeon, but I still have a lot of school left ahead. I’m nearly 22 and a member of The Church of Jesus Christ of Latter-day Saints (mistakenly called The Mormon Church). We’re known that way for a book of scripture called the Book of Mormon, which is very much like the Bible in that it teaches of Christ and was written by prophets, but it is different because it was written by ancient prophets in America. One of the first of these was a man named Nephi, a very righteous man who lived roughly around 600 BC. He took great care to teach his people the law and the commandments and of the Savior who was to come. To do this, many times he read to them words of previous prophets and helped them understand and apply them. That is also the way we should use scripture, trying to make it personal. One of his favorite prophets to quote was Isaiah. Nephi dedicates several chapters to sharing some of Isaiah’s teaching that he used. This last week I read some of those chapters and some things jumped out at me, especially in chapter 24 of 2 Nephi. In this chapter Nephi is quoting what we know today as Isaiah 14 and it speaks about the devil. Usually that’s something people frown upon, thinking that it’s not even good to talk about him, but in reality it depends on what’s being said and why. Isaiah in this part is taunting the devil and at the same time teaching us a valuable lesson. He speaks of the last days, how the Lord will be victorious and reward His covenant people. He speaks of how the world will rejoice, that it will break forth in singing at the downfall of the tyrant. The next verses have always caused me to ponder, they read: (more…)