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Joseph Smith, first prophet of The Church of Jesus Christ, knew that the Church would grow in this way.  Joseph often received revelations from God, and the Doctrine and Covenants is a collection of many of those revelations. Several of them speak to the exponential growth of the Church:

• “For, verily, the sound must go forth from this place into all the world, and unto the uttermost parts of the earth–the gospel must be preached unto every creature, with signs following them that believe” (Doctrine and Covenants 58:64)

• “The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth” (Doctrine and Covenants 65:2)

• “And this gospel shall be preached unto every nation, and kindred, and tongue, and people” (Doctrine and Covenants 133:37)

The Book of Mormon (a record of nations in the ancient Americas translated by Joseph Smith) also contains prophecies about The Church of Jesus Christ and its growth:

• “In the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations after the Messiah shall be manifested in body unto the children of men, then shall the fulness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed” (1 Nephi 15:13)

• “And the Lord will set his hand again the second time to restore his people from their lost and fallen state. Wherefore, he will proceed to do a marvelous work and a wonder among the children of men” (2 Nephi 25:17)

• “Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them” (3 Nephi 16:7).

Even the Bible contains prophecies about The Church of Jesus Christ filling the earth and gathering God’s children:

• “That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee” (Deuteronomy 30:3)

• “And he said, It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth” (Isaiah 49:6)

• “As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day” (Ezekiel 34:12)

The Church of Jesus Christ has placed heavy emphasis on missionary work ever since its restoration in 1830 — it is the “great commission” of the Lord. In the early days of the Church, Mormon missionaries went to Europe to teach, and soon after that, entered Asia and the Pacific islands. In 2012, Mormon leadership lowered the minimum age for full-time missionaries from 19 to 18 for men, and from 21 to 19 for women. As of 2013, The Church of Jesus Christ had over 80,000 full-time missionaries serving all around the world. This missionary force is key in the fulfillment of prophecies about the spreading of the gospel around the world.

During his ministry as prophet, Joseph Smith prophesied powerfully about the influence the gospel would have on the world:

The Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done (History of the Church, 4:540).

Why Would Anyone Want to Join Such a Church?

Skeptics can’t deny that something has to account for the rapid growth of The Church of Jesus Christ, especially with the lifestyle changes new converts have to make. Anyone baptized into The Church of Jesus Christ is required to give up coffee, tea, tobacco, and alcohol, and commit to live the law of chastity, which in many cases, requires converts to marry their significant other or end their relationship. Some converts even encounter harsh disapproval from friends and family members.

Dieter F. Uchtdorf, one of the general leaders of The Church of Jesus Christ, said that converts to the Church have powerful reasons for doing so. These reasons include love for the Savior, opportunities to make a difference, and paths to dear blessings like guidance, healing, and knowledge. (Read this talk given by President Uchtdorf.)

Mormons bear a unique and powerful message of peace and redemption. Mormon missionaries encourage people to ask God for themselves whether or not the message they share is true. The Church of Jesus Christ teaches each member that he or she needs to develop a personal relationship with Heavenly Father and Jesus Christ. Mormon missionaries are not called to convince or prove to investigators of the truth; anyone can receive his or her own personal witness of the Mormon message through studying the Book of Mormon and sincerely praying about it.

At the very end of the Book of Mormon, Moroni, the last of the Book of Mormon prophets, extends this invitation:

And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

And by the power of the Holy Ghost ye may know the truth of all things (Moroni 10:4 – 5).

The rapid growth of The Church of Jesus Christ is not evidence of highly trained salespersons or polished marketing (most missionaries are young men and women in their late teens and early 20s). The exponential rise in membership is explained by the fact that the message Mormons have to share is true, that its promises are real. Millions of people all over the world have put the message to the test, and God has answered them personally.  If you’re interested in what Mormons have to say, you can chat with missionaries here. You can order a free Book of Mormon by clicking here.

The purpose of scripture is to teach the word of God. Mormons (a nickname sometimes applied to members of The Church of Jesus Christ of Latter-day Saints) use four books of scripture: The Bible, the Book of Mormon, the Pearl of Great Price, and the Doctrine and Covenants. Each came to the world in different ways. To understand the impact and meaning of Joseph Smith’s statement, we need to look at how both the Bible and the Book of Mormon came to be.

How We Got the Bible

The Bible was written in ancient times by a variety of people. In fact, we don’t always know who actually wrote each section. It was not written as a single book, but was compiled from a large number of manuscripts by committee. There has never been just one canon for the Bible and various groups include different combinations of ancient books in their own canon. These canons were all compiled long after Jesus and the apostles were gone (approximately 200 A.D)—the Bible didn’t exist during the time the Bible events were happening and so no one with authority from Christ selected the books, although Mormons believe God did help to guide those making these choices.

Over the centuries, the original texts of the Bible were copied again and again by scribes, since no printing press existed. As they were copied, mistakes were made, as is natural. But sometimes changes came about intentionally as things were added or dropped to suit political or religious desires. For this reason, scholars today debate many of the books and passages in the Bible as being later additions. We do not have the original copy of even one book of Bible scripture and must rely entirely on copies of copies. Despite these errors, man-made decisions, and complications, Mormons revere the Bible as the word of God. They teach that as it was first written, it was perfect. Any mistakes and changes are the mistakes of mortals.

How We Got the Book of Mormon

The Book of Mormon came about a little differently. The first writer was a man named Lehi, who was a prophet. His son Nephi then added his own words, including copying over many of his father’s writings. Lehi’s records were lost, but we still have the ones Nephi copied. When Nephi died, the records were passed on to another person. This continued throughout the entire span of time the Book of Mormon was being written. Each new writer received the complete record that had come before.

When the records reached Mormon, for whom the book is named, God commanded him to go through the records and pull out just the most important parts to make a more manageable record. He died before this was completed, so his son Moroni finished the task, recording it on golden plates so they would last longer. Of course, this took a great deal of time and material, so he wrote them in what he referred to as reformed Egyptian, which was apparently more compact, but which was not his native language.

Both books, then, were written by mortals, and mortals are imperfect. In the Book of Mormon, Mormon himself noted:

And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire (Mormon 8:17).

Is the Book of Mormon Perfect?

In other words, Mormon also agreed that man is imperfect. However, these imperfections in either the Bible or the Book of Mormon do not take away from the sacredness of the scriptures themselves and should not be used to judge the original intent of the books.

A recent in-depth study of the changes made to the Book of Mormon found that there were many changes, but none altered doctrine. They were largely errors in punctuation and spelling. Some were the result of the scribe mis-hearing what Joseph said. He did not do the writing himself. He translated orally and scribes wrote his words. Many of these mistakes were found by Joseph himself and corrected. Some were, however, inserted by printers. The few doctrinal types of errors, when corrected, restored the teachings the church offers today, rather than altering them. Joseph taught the doctrines correctly, even when very small word changes would seem to have altered them.

See Critical Text Project Evaluates Changes in the Book of Mormon.

Saying that it is the most correct book, then, is not saying is it a perfect book. It is not saying there are not man-made errors, inevitable in both the Bible and the Book of Mormon. What does it mean, then?

It means that the purpose of the Book has been fulfilled more completely than it has in any other book. Translation problems are minimal, since there is only one translation per language. The initial translation was carried about by a prophet and today’s translations into other languages are carefully monitored to be certain political or manipulative changes are not introduced.

The Book of Mormon was translated by a prophet. While there may be some limitations due to the imperfectness of our language, God guided the translation to make certain no important doctrine was changed in any way. The book was written and abridged by prophets. It outlines many essential saving doctrines more completely and more clearly than the Bible, with verses tending to be longer and sermons more completely recorded.

The purpose of the Book of Mormon was to bring people to Jesus Christ and its perfectness must be measured against its ability to do just that. It is the purpose that matters, not minor spelling or punctuation errors. (The original dictation did not even contain punctuation.) The book contains more references to Christ and his gospel than does even the Bible. It is estimated that this is mentioned on average in every 1.7 verses.

In 1984, Monte Nyman, who was an associate dean of religious education at Brigham Young University addressed this bold statement concerning the correctness of the Book of Mormon. He wrote:

“The most important principle, of course, is acceptance of Jesus Christ as the literal Son of God and the Savior of the world. To this principle, the Book of Mormon bears a second witness in dozens of instances. Its primary objective is to convince Jew and Gentile that Jesus is the Christ, the Eternal God. This correct second witness has become more and more valuable as the world has increasingly entertained various alternate opinions of Jesus. The Book of Mormon proclaims him to be more than a great teacher, or a great philosopher, or a great moral and ethical proclaimer. These opinions have replaced Isaiah’s prophetic designation of the Christ as “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isa. 9:6.) In making a substitution, splintered Christianity has assimilated fragments of philosophies and rituals that took the place of original Christian unity and the plan of salvation. For those with eyes to see and ears to hear, the Book of Mormon corrects the false doctrine and affirms the true….Man’s recognition of these teachings and his step-by-step growth and development are highlighted by the third part of the Prophet’s statement that “a man would get nearer to God by abiding by its precepts, than by any other book.” (See Monte Nyman, The Most Correct Book, Ensign, June 1984)

Brian is a BYU student and member of The Church of Jesus Christ of Latter-day Saints (sometimes known as the “Mormon Church” by the media). He is currently taking a religion course at Brigham Young. Below is a paper that he wrote after being inspired concerning the Restoration of the Gospel of Jesus Christ and the ushering in of that Gospel through the Prophet Joseph Smith.

What does the name of the Mormon Church, better known as The Church of Jesus Christ of Latter-day Saints really mean? Well, lets’ take a few minutes, and analyze it. We will come to see after reading a few New Testament passages, especially those contained in Matthew chapter 24, that this name is much more significant than most people think.

To the well-read lector of the New Testament, it is common knowledge that the people who followed Jesus Christ were referred to as saints. In his epistle or writings to the Romans, chapter 15, Paul writes, “But now I go unto Jerusalem to minister unto the saints.”

Now the true question is, was there a defined organization of saints? How were they governed? Again, we can turn to the writings of Paul and read that Jesus Christ actually organized a church. “And he gave some, apostles, and some prophets, and some evangelists; and some, pastors and teachers; For the perfecting of the saints,” (Ephesians 4:11-12).

Later in Matthew 24, we learn that something was to happen to this church, and that it would be lost. So what would happen to the saints? … Let’s find out.

The chapter of the New Testament takes place in the final week of the life of Jesus Christ. He is alone with his 12 apostles, and some begin to ask him questions concerning the end of the world. Knowing beforehand what would happen to his church in the future, Jesus begins to answer these questions. The following are some of the most important verses of scripture every recorded.

Referring to his 12 apostles Jesus says, “Then shall they deliver you (the apostles) up to be afflicted, and shall kill you, and ye shall be hated of all nations for my name’s sake” (Matthew 24:9). In other words, Jesus foretold the future murders of the leaders of his church, but what did He say about the saints?

In Matthew 24:11, Christ says, “And many false prophets shall rise, and shall deceive many.” If we take a moment to analyze the history of Christian churches, we will come to find that all of this has taken place.

All of the 12 apostles and authorized leaders of the original church of Jesus Christ were killed. It is common knowledge, that Peter was crucified in Rome, and that the rest of the apostles were hunted down. For a while, the church still existed. Other apostles were called to replace those that had died, for example Mattias and Paul were both called to be apostles to fill vacant spots in the organization that Christ created.

Sadly around, 80 AD all of the apostles were murdered. And just as Christ said, false teachers and prophets started to arise. Without true leaders, confusion spread and unison was lost. The true teachings of Jesus Christ were changed and altered by false prophets. Please take a few moments to think, what happened to the original church of Jesus Christ?

Around 1500, people in the world started realizing that something wasn’t right. The Bible was finally printed and introduced to the common man; what was contained in the Bible didn’t concord with the structure of current religious teachings.

Reformers started to stand up and give their lives to publish the truth to the people. And thus the “protestant churches” were introduced to the world. People like Martin Luther understood that something had been lost. Evidence of the precious statement was shown when Luther, a former Catholic, nailed a long list of doctrinal discrepancies to a Catholic church in Germany.

Although “protestant churches” were started to bring people closer to the truth, they still weren’t able to agree on the exact doctrines of Jesus Christ. Today there are thousands of different protestant churches, each with different doctrines and structures. So the million-dollar question is, which church is the true one?

In 1830, after the world had been prepared to have religious freedom, in the United States, the Church of Jesus Christ of Latter-day Saints believes that the one, original, true, church was restored to the earth by Jesus Christ himself. Once again, a Prophet and 12 apostles were called and given authority to lead and guide the church.

The “Latter-day Saints” sincerely believe that the Lord speaks again with man, and that he talks directly with his apostles and prophets today, just as the Church was lead originally. Through this Church, the Latter-day Saints affirm that all of the plain and precious truths that were lost have been restored.

An honest seeker of the truth will start to question, could all this be true? Why are there so many churches today, when Christ only formed one? The answer can again be found in Matthew 24, when Christ said, “whoso readeth, let him understand.”

Matthew 7: 7 “Ask, and it shall be given you; seek and ye shall find; knock and it shall be opened unto you. For everyone that asketh receiveth, and he hat seeketh findeth; and to him that knocketh, it shall be opened.”

Read/watch/listen to a talk by M. Russel Ballard (an Apostle of The Church of Jesus Christ of Latter-day Saints) titled “The Importance of a Name“.

Joseph Smith began his role as a prophet with minimal traditional education. While he was literate, he was not highly skilled. When it came time to translate the Book of Mormon, he did the translation, but friends and his wife served as his scribe, because he lacked the skills needed to write the translations well. He did not know the language of the Book of Mormon-reformed Egygptian-but studied the materials and relied on the guidance of the Holy Ghost for confirmation.

It was after the church began that Joseph, who loved learning, set about increasing his education. His family had

always worked very hard for their living and there had been no time or money for advanced education.

Church members eventually settled in Kirtland, Ohio. There, Joseph Smith organized a school for adults. Initially, the classes were held in the temple and included classes in Hebrew and Greek. Both men and women participated in the school and studied together. Joseph enrolled in and attended the Hebrew class because he wanted to learn to read the Bible in its original language. One entry of his personal journal reads: “After a hard day’s work, went to my Hebrew class, and studied far into the night. Up in the morning and out at nine o’clock, attended the school and translated with the morning class. . . Attended my studies as usual and made some advancement.”

The Hebrew class was taught from January 26 to  March 29, 1836 by Joshua Seixas, a Jewish man who had converted to Christianity. The previous year, Seixas had taught at Oberlin College in Ohio, where Lorenzo Snow attended. Snow was not a member of the church at that time, although he would later join and would eventually become a prophet. He took classes from Seixas and wrote to his LDS (Mormon) sister about how much he enjoyed the teacher. His sister, Eliza R. Snow, was currently living in Joseph Smith’s home. She passed along the information to the prophet, who sent emissaries to hire Seixas. Seixas taught forty students during the course.

This course had the side impact of helping to convert Lorenzo Snow, who was becoming frustrated with his religious studies at Oberlin. His sister suggested he come to Kirtland and study Hebrew there under Seixas. While there, he was converted to the church.

Joseph studied Hebrew on his own until the classes began and later joined nine other students for additional coursework from Seixas. Although the class didn’t last for long, Joseph and one other student were able to read Hebrew well by the time the class ended. He often discussed language issues in his talks about the scriptures. Joseph became very excited by the study of languages, and made a list of a dozen languages he hoped to master in his lifetime.

When the church was forced out of its home and moved to Nauvoo, Illinois, it again established schools, including a small university. Hebrew was also a part of this school.

Joseph set a pattern of strong Mormon support for education. In each place the Saints lived, they set up schools for children and adults alike, and also encouraged serious life-long, self-directed studies in both spiritual and secular fields. Today, Mormons run several universities and continue to encourage the life-long educations, both formal and informal, educations of its members.

I saw that sparkle, that light, in the eyes of many people during my mission as they followed the teachings of Jesus Christ. James is one of those people. We first met James when he was in a drug and alcohol rehabilitation center. His eyes were clouded and unfocused, he had difficulty reading the small print in the scriptures, and he was battling addiction to drugs and alcohol. In the first lesson, my companion and I taught James about the restored gospel of Jesus Christ, the Prophet Joseph Smith, the Book of Mormon, prayer, and the Holy Ghost. James prayed with us and he immediately felt the Holy Ghost testifying to him that the message we had shared was true. My companion and I visited James once or twice a week for the next month until we were transferred from the area. Close to the end of that time, James told us that it was easier for him to read the words in the Book of Mormon. James was also finding it much easier to combat the cravings for drugs and alcohol. After we left, James continued to study the scriptures and pray often, as well as attend Mormon church meetings. Four months after I left the area, it was time for me to complete my mission. Before I came home, I went to visit James. The first thing I noticed when I saw James was the sparkle in his eyes. James was happy. I’ve often heard that the eyes are the window to the soul, but until that moment I didn’t believe that statement. The expression in James’s eyes was clear, focused, bright, and full of joy and hope. I immediately knew that James was still doing all he could to follow Jesus Christ because his eyes were “sparkling.”

James and I are not the only people who have experienced the enlightening and joy-filling power of the Holy Ghost. Millions of people around the world have been blessed by the influence of the Holy Ghost, which has testified to them of the truth of the restored gospel of Jesus Christ as taught by The Church of Jesus Christ of Latter-day Saints (the Mormon Church). I know that as we truly seek to follow Christ, we will be blessed with the fruits of the Spirit. I also know that the Book of Mormon, as well as the Bible, is the word of God and invites all men to believe in Jesus Christ and obey His teachings. I know that when we follow the gospel of Jesus Christ, we will be happier than if we don’t follow the gospel. The message of the gospel is one of joy and gladness. The Prophet Joseph Smith wrote, “Now, what do we hear in the gospel which we have received? A voice of gladness! . . . Glad tidings of great joy.” How did serving a Mormon mission bless me and those I served? We were blessed with happiness, joy, and gladness (some of the fruits of the Holy Ghost) when we followed the teachings of the gospel of Jesus Christ.

The Church of Jesus Christ of Latter-day Saints is often identified as the Mormon or LDS Church. LDS, in this case, is an acronym for Latter-day Saints, a part of the official name of the LDS Church. When religious bodies use similar names to identify themselves, such as FLDS and LDS, there may be and often is some confusion about the relationship between them.

Just as there are many Christian denominations which believe that Jesus of Nazareth was the long anticipated Jewish Messiah and the Savior of the world, yet disagree upon other significant doctrinal points, including the nature and composition of the Bible, there are individuals and groups who accept the message of the Restoration (the calling of Joseph Smith as a prophet and coming forth of additional scripture, including the Book of Mormon) yet disagree on some rather key doctrines, policies, and practices.

From the earliest period in Mormon history (1830-60) there have been dissenters, some of whom created separate religious communities. Over time, these groups have evolved and, in many cases, they have created a unique theology and history in marked contrast to that of The Church of Jesus Christ of Latter-day Saints (LDS Church). In this sense, these dissenters are very much like the first Protestants who were separated from the Holy Roman Apostolic Church, or Catholic Church, when they rejected the authority of the Pope and created alternative Christianities.

The Church of Jesus Christ of Latter Day Saints (FLDS) is one such group, an independent community with no official relationship to The Church of Jesus Christ of Latter-day Saints (LDS). Most of their members have never been members of The Church of Jesus Christ of Latter-day Saints (LDS, or Mormon Church). The only connection between the churches is that each shares a common historical past within the nineteenth century. FLDS beliefs, practices, and polices have become so distinct and unique that it is not helpful to compare and contrast them with those of The Church of Jesus Christ of Latter-day Saints, just as it would be impossible to compare the Baptist Church with the Catholic Church, even though they share a common belief in Jesus Christ and the Bible.

Latter-day Saint (LDS) leaders categorically reject FLDS beliefs and practices about polygamy, priesthood succession, and following and sustaining civil law. Therefore, any Latter-day Saint who supports FLDS doctrines or practices is subject to LDS Church discipline, generally including excommunication. Like most other Americans, Latter-day Saints struggle to understand the religious motives and activities of this fundamentalist group because their practice and beliefs are just as foreign from their everyday experiences as they are from most other Christian denominations. Because of the major differences in doctrine, practice and history, Latter-day Saints are concerned when the media or others attempt to link the churches together.

Latter-day Saints support religious pluralism. One of the Church of Jesus Christ’s Articles of Faith states, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, and what they may” (Articles of Faith, 11). Latter-day Saints therefore, allow people the right to join any religious body they choose. However, another Article of Faith states, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (Articles of Faith, 12). Therefore, the Church of Jesus Christ (LDS Church) teaches its members that they should support the constitutional laws of the land and believe that the government has the right to enforce laws that protect children and other vulnerable members of society. Like many other people of good will, Latter-day Saints are sympathetic to the plight of the children and women of the FLDS Church and hope that they might be in a position to enjoy life without fear of abuse and with the full freedom to associate or disassociate from any religious body at any time they feel so inclined.

Some people are surprised when they find out that Mitt Romney was not the first Mormon to run for president of the United States. That distinction belonged to Joseph Smith, the founder of the Mormon Church. He decided to run for president after the Church pleaded in vain for the government to compensate the Latter-day Saints (Mormons) for the property lost and afflictions suffered when they were expelled from the state of Missouri as a result of the extermination order in 1838. Joseph Smith’s primary motivation for running for president was to do all in his power to protect the Latter-day Saints from the kinds of injustices they had suffered in Missouri.

On February 8, 1844, the Prophet declared: “I would not have suffered my name to have been used by my friends on anywise as President of the United States, or candidate for that office, if I and my friends could have had the privilege of enjoying our religious and civil rights as American citizens, even those rights which the Constitution guarantees unto all her citizens alike. But this as a people we have been denied from the beginning. Persecution has rolled upon our heads from time to time, from portions of the United States, like peals of thunder, because of our religion; and no portion of this Government as yet has stepped forward for our relief. And in view of these things, I feel it to be my right and privilege to obtain what influence and power I can, lawfully, in the United States, for the protection of injured innocence” (History of the Church, 6:210-11).