While many churches do not require the payment of tithing, God does. In Genesis 14, Abraham paid his tithing to Melchizedek. Malachi also taught tithing.

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it (Malachi 3:8-10).

This verse leaves no room for doubt: refusing to pay a full tithe is to rob God. Therefore, a church has a responsibility to require tithing of its members in order to make certain they are not helping them rob God.

What is a tithe?

The word means a tenth. Tithing, then is a tenth. Mormons teach that your tithe is a tenth of your increase, but do not define what that means. It is left to each person to decide this for himself through prayer, since the scriptures don’t define it any further. It is a voluntary payment, meaning that no one will show up at your home and force you to turn over the money. However, no commandment is consequence—free. From the day Adam and Eve were issued the first commandment, they were warned that their choices would have consequences.

A Mormon must pay a full and honest tithe in order to enter the temple. However, they are on the honor system—no tax forms or other documentation are requested. They are merely asked if they pay a full tithe. God reserves the temple, which is not used for regular weekly worship, for those willing to live the commandments. This is the earthly consequence of tithe paying. As with all commandments, of course, there will be other penalties issued at judgment for non-payment.

Are there blessings for paying tithing?

There are also rewards for paying your tithing. Malachi promised that the payment of tithes would result in so great there is no room to hold them all. Some have mistakenly interpreted that to mean they will become wealthy. However, the scripture does not mention money. It mentions only blessings, and God has many ways to bless us that have nothing to do with money. Gordon B. Hinckley, a former Mormon prophet, warned:

Now, do not get me wrong. I am not here to say that if you pay an honest tithing you will realize your dream of a fine house, a Rolls Royce, and a condominium in Hawaii. The Lord will open the windows of heaven according to our need, and not according to our greed. If we are paying tithing to get rich, we are doing it for the wrong reason. The basic purpose for tithing is to provide the Church with the means needed to carry on His work. The blessing to the giver is an ancillary return, and that blessing may not be always in the form of financial or material benefit. In speaking of opening the windows of heaven, Malachi continues by saying:

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field. …

And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts. (Mal. 3:11–12.)

Tithing is used to carry out God’s work. Although Mormons do not receive salaries for their church positions, costs are incurred for buildings, teachings supplies, missionary work, and other church requirements. In addition, the Mormons, like most churches, carry out humanitarian work and this too costs money. There are strict rules about how tithing can be used and needs outside those rules are paid for from the Church’s for-profit businesses. Unlike most churches, the Mormons do not wrap their businesses into their ministry and maintain a small number of businesses which do not bring in enough funds to sustain the church for any significant length of time. However, they do allow funds to be paid out for things that cannot be covered by tithing. For instance, Mormon apostles and prophets, unlike other volunteers, must serve fulltime until death. While most have other sources of income, such as pensions, those who do not can receive a modest stipend to sustain them. These cannot be paid for out of tithing, so they come for businesses are that taxed.

It should be noted that Mormons believe tithing is a gift to them from God. It allows them to minimize the importance of money in their lives. While money is necessary to live, it should not be so important that we can’t give some of it back to God. Mormons remember that God gave them everything they have and to return just ten percent of it to Him for His work is a small price to pay for the blessings they have received. Many Mormons have experienced God’s concern for both their temporal and their spiritual needs and feel they cannot afford to not tithe—they want those blessings Malachi promised. However, the most important reason Mormons tithe, and all others should as well, is to demonstrate that we recognize the source of everything we have and are happy to share it with God and with others.

Mormonism 101

To help people understand more about Latter-day Saints, the Church recently published an article entitled “Mormonism 101: FAQ.” This article outlines Mormons’ basic beliefs, and answers some of the most common questions non-Mormons may have about the Church. It also addresses some of the more controversial topics related to the Mormon faith, hoping that accurate information can dispel some of the misconceptions and distortions about the Church that sometimes appear in the media. Questions addressed include:

• Introduction
• Are Mormons Christian?
• What do Mormons believe about God?
• Do Mormons believe in the Trinity?
• What is the Mormon View of the purpose of life?
• Do Mormons believe in the Bible?
• What is the Book of Mormon?
• What is a Mormon temple?
• Do Latter-day Saints believe in modern-day prophets?
• Do Latter-day Saints believe that the apostles receive revelations from God?
• Do Mormon women lead in the Church?
• Do Latter-day Saints believe they can become “gods”?
• Do Latter-day Saints believe that they will “get their own planet”?
• Do some Latter-day Saints wear temple garments?
• Do Latter-day Saints practice polygamy?
• What is the position of the Church regarding race relations?
• Do Mormons believe that the Garden of Eden is in Missouri?
• Why do you “baptize for the dead”?
• Why does the Church send out missionaries?
• Why don’t Mormons smoke or drink alcohol?

The Core Beliefs of Mormonism

The most important information contained in the “Mormonism 101” article is a concise outline of the core beliefs of the Church. Since media attention often focuses on controversial issues, sometimes the picture painted of Mormons’ beliefs can be warped, dwelling on less important doctrines while leaving out the beliefs that Mormons themselves consider to be the most important. The article, “Mormonism 101,” states the following:

The founder of The Church of Jesus Christ of Latter-day Saints, Joseph Smith, wrote, “The fundamental principles of our religion are … concerning Jesus Christ that He died was buried, and rose again the third day, and ascended into heaven; all other things which pertain to our religion are only appendages to it.”

It further states that “Latter-day Saints believe unequivocally that:”

1.    Jesus Christ is the Savior of the world and the Son of our loving Heavenly Father.

2.    Christ’s Atonement allows mankind to be saved from their sins and return to live with God and their families forever.

3.    Christ’s original Church as described in the New Testament has been restored in modern times.

It is clear, then, that anything that exists was created by God, and so God made Satan. However, he wasn’t Satan at his creation and he was not created evil. The prophet Isaiah helps us to understand what turned Lucifer into Satan and demonstrates that he is not the being God created him to be: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (See Isaiah 14:12.)

In other words, Satan, as created, was not evil. God does not create anything that is evil. The creation accounts in Genesis consistently remind us that everything God creates is good. How did Satan go from being a good creation of God to being the source of evil?

The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, teach that agency was an essential part of God’s plan for us. From the very beginning, God gave us the right to choose for ourselves. Although He made rules for Adam and Eve in the Garden of Eden concerning the tree, he did not lock it up where they could not get to it. In fact, he put it right in the center of the Garden, where they would see it often. They were free to choose to eat from it, and they did.

Agency explains how Lucifer became Satan. Mormons believe that God first created our spirits and allowed us to live with Him in Heaven prior to the creation of the Earth. This makes Him very literally our Father, and it also means we began to develop our characters and personalities prior to birth. We did not have bodies, but we did have personalities, and the ability to choose whom to become. Some worked hard to become as much like God as possible. Some did not. Some were power-hungry, even then, and it appears Lucifer was one of these. The events that would occur demonstrate he was popular among a certain type of spirit and that he used that popularity and his agency to cause others to make poor choices, even then.

Mormon beliefs talk of a great meeting held in Heaven in which we were told of the plan to create an earth for us. We would all, in our turn, go there to live for a while. We’d gain a body, come to earth through a family, and have agency. We would not remember our time in Heaven, but we would be given the ability to feel God’s presence and counsel to us if we listened and were anxious to do the right thing. Through what would be known as the Spirit of Christ, we would be able to discern truth from lies if we chose to do so. The Holy Ghost would be available to help us on Earth. With this help, we would be expected to search out the truth and then commit to live it.

Of course, we wouldn’t be perfect, and the Law required perfection in order to return home. To this end, God would provide a Savior who would come to earth through a mortal mother, with God as His father, and live a sinless life. He would then make a voluntary sacrifice on our behalf, known as the atonement. This would allow us to overcome death and to repent. It would make it possible to overcome the demands of the law through mercy. Jesus Christ volunteered for this calling, saying he wanted all the honor and glory to go to God.

Lucifer, however, did not like God’s plan. He used his influence to try to convince us to replace God and Jesus Christ with him. Lucifer said he would take control of our lives on earth, controlling every movement and thought so we could not possibly sin. In that way, no atonement would be necessary (relieving him of the need to suffer on anyone’s behalf) and we’d all come home safely. In exchange, however, he wanted us to let him take God’s place and receive all the honor and glory.

Lucifer’s plan was a selfish one, designed to win him a position of power and authority without undue sacrifice. This was a sharp contrast to Jesus’ proposal, which asked nothing for himself. However, perhaps because Lucifer was popular, or perhaps because his plan seemed to offer security and an easy route to success, one-third of God’s children chose Lucifer as their leader, rejecting both God and Jesus Christ.

They were not allowed to come to earth as a consequence. They will never receive bodies or families, and because they rejected the atonement before they even came to earth, they are not allowed to benefit from it. They were cast out of heaven for their efforts to overthrow God and His plan. All the remainder of the spirits in Heaven began to prepare for mortality.

However, Lucifer’s work was not done. He became Satan and he was angry at being cast out of Heaven. He was also miserable, having been denied what even he knew was a wonderful opportunity—even though he made the choices that led to it. He was determined to make every who had refused to follow him miserable.

His role in our lives today is to try to get us to reject the great plan of salvation we once embraced, to disobey God’s commandments, even to choose not to believe in God or Jesus Christ. He is determined to undermine God’s work.

Although Satan is allowed to try to make us sin and reject the opportunity to return home to God’s presence, there are some things he cannot do. He cannot force anyone to sin: he can only encourage sin. He cannot prevent anyone from knowing the truth who is determined to know it: he can only try to keep us from wanting to know. Satan cannot remain if we tell him to leave. In the New Testament, we can look to the example of Jesus Christ to know how to handle Satan’s temptations and lies. When Satan tried to tempt Jesus, Jesus simply refused to pay any attention to him and ordered him to leave.

Satan then, began life as we all did, as a child of God. He used his God-given agency to reject God and the gospel and chose instead to live a selfish life harming others. While he is temporarily allowed to try to carry out his revengeful goals, we are under no obligation to give him power over us.

The Mormon Church was organized in 1830 and the first black Mormon was baptized in 1832. His name was Elijah Abel. He would also receive the priesthood and become a seventy, a high-ranking church leader. Abel is believed to have escaped slavery through the underground railroad. He would help to build the temple in Salt Lake Temple and served several missions.

Elizabeth Jane Manning was another early black Mormon. She converted in the late 1830s and, as a teenager, led a group of black Mormons to Illinois, where the Mormons then lived in a city called Nauvoo. Upon arrival, she and her family and friends were taken into Joseph Smith’s home to stay until they found jobs and homes of their own. Joseph Smith was the first prophet and president of the Mormon Church. When everyone but Jane found a job and a home, Joseph Smith and his wife offered her a job working for them. She continued to live with them until Joseph was murdered by a mob, at which time she went to work for Brigham Young, the second Mormon prophet. In Utah, she and her brother had reserved seats at the front of the tabernacle for important meetings because of their high level of service to the church.

In 1833, God gave Joseph Smith a specific revelation that slavery was immoral: Therefore, it is not right that any man should be in bondage one to another. (See Doctrine and Covenants 101:79.) In 1842, Joseph Smith wrote in his journal that he believed the slaves should be freed, educated, and  given equal rights. The next year, he contradicted the popular belief of the time that blacks did not have souls. He said that they were merely products of their environments and that given the same opportunities as white people, they would have the same level of accomplishment. When Joseph Smith ran for president, he proposed that public lands be sold to purchase the freedom of all slaves, and that slavery should be abolished by 1850.

It has long been a matter of controversy that at some point in Mormon history, black Mormons were denied the  priesthood and access to the temples. The first record of this occurred in 1853, when Elijah Abel was denied permission to receive his endownments (special ordinances) in the Mormon temple by Brigham Young. The following year, Young secured the freedom of a Mormon slave, Green Flake.

We do not know what led to the change in policy. Many efforts have been made, beginning very early in church history, to trace the procedural change in order to understand whether it was a revelation or a policy, but without success. The change was never canonized as official doctrine.

In order to understand this, there are several principles of Mormonism that must be understood. The first is that of agency. Mormons believe that agency is absolutely critical to our lives on earth. We are here to make choices and to be held accountable for those choices. God will not interfere with our agency, although others might interfere with it. If a person makes a poor choice, everyone affected lives with the consequences of those choices. In reverse, we often benefit from the good choices of others.

Second, a prophet is also a person. He is a product of his own time, culture, and circumstances. As you read the Old Testament, you’ll see that the prophets were ordinary people. They spoke according to whatever wisdom they had at the time. This is why we sometimes see prophets making scientifically inaccurate statements—those weren’t prophecy; they were opinion or knowledge based on the beliefs of the time. Prophets have agency, just as we do. When an official doctrine doesn’t exist, prophets, like the rest of us, are free to make our own choices.

Third, as we study the Bible, we learn God never gave his priesthood to all people. The Aaronic priesthood initially went only to men of one family and they couldn’t have a blemish or disability. Jesus did not even allow the gospel to be preached to certain groups of people. Why? We don’t know. God never said why. We do know He acts in wisdom for His own purposes and does not owe us an explanation for everything he does.

Fourth, there is a difference between practices and doctrine. Practices change. Truth doesn’t. As an example, the name of the women’s auxiliary has changed a few times over the years and the nature of some of the meetings has altered. The specific classes taught by the auxiliary on Sunday sometimes changes. These are practices and change to meet the practical needs of the church at that time. However, the essential roles of women have not changed because those are based on eternal truths. Because nothing was ever put in writing at the time of the change, we do not know if the changes were practice or truth.

Finally, Mormons believe that we are never punished for things that are beyond our control. No black Mormon is denied eternal blessings or the ability to return to God or to be saved because of the ban. In the eternities, God makes up for the deficiencies of earth life. Therefore, while the ban created a temporal trial, it would not have a negative eternal impact on black Mormons. In fact, where there are greater challenges, there are greater blessings, so those who chose to join the church despite the ban will most likely receive greater blessings for having done so.

Mormons do not know whether or not God instituted the priesthood ban. They do know He allowed it to continue. Why? He didn’t feel we needed to know that. There have been many theories, but they are only theories, even when spoken by Mormon leaders. Remember, Mormon leaders are also people and they are allowed to have opinions, just as the early prophets of the Bible were. They did not canonize those statements, so they were not doctrine, nor were they official policy. They were opinions. Some people took them as doctrine, but that did not make it so. Scriptures show us many times when God allowed people to make choices that weren’t necessarily wise, but which recognized their agency and which allowed them to learn from their choices.

Despite this ban, there have always been black Mormons in the church. Each one had to pray and receive his or her own confirmation that the church was true. Most also prayed to understand the ban and each received a personal confirmation that everything would be okay in the eternal scheme of things and that they need not worry about it.

Bruce R. McConkie, a source of some of the opinions about the priesthood ban that were taken as fact, spoke openly of this when the ban was lifted in the 1970s. He wrote,

“People write me letters and say, “You said such and such, and how is it now that we do such and such?” All I can say is that it is time disbelieving people repented and got in line and believed in a living, modern prophet. Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.

We get our truth and light line upon line and precept upon precept…. We have now added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don’t matter anymore” (Bruce R. McConkie, “New Revelation on Priesthood,” Priesthood (Salt Lake City: Deseret Book, 1981), 126-137).

McConkie’s statement makes clear another critical Mormon belief. We believe in continuous revelation. In t he Bible, there was not just one prophet. There were many prophets, one after another. They did not all teach exactly the same things. Noah was taught to build an ark. Moses was commanded to take the people into the wilderness. The Law of Moses was enacted, even though earlier Jews were not required to live it and Jesus taught that it did not need to be lived after his mission ended. This didn’t make Moses a false prophet. He was simply doing what prophets do—they teach eternal truths to the extent the people are ready to receive them. The people of Moses’ time needed a different type of law than did the early Christians. Just as Jesus didn’t repudiate Moses’ calling as a prophet, Mormons believe God will reveal truth as we are prepared to receive them or as they meet the Lord’s needs for that time. He doesn’t always explain, but we can pray for our own reassurance that everything is under control. We needn’t take any human’s word for it.

Today, there are black Mormons throughout the world and who are serving in high level church positions. Some, like Gladys Knight, are famous. Most are just ordinary people living a life of faith and service.

The atonement of Jesus Christ is central to Mormonism.

To understand Mormonism, you must focus on core doctrines, those things which are canonized as official doctrine and taught consistently. While church practices sometimes change, truth does not.

There are a few guidelines that can help you evaluate whether or not a teaching is a core doctrine—or even a true doctrine of Mormonism.

First, it is important to understand that every word spoken by a prophet is not necessarily doctrine, particularly in the earliest days of the church. In the beginnings, the church was run much more informally. People talked among themselves and sometimes others took notes and published those conversations or informal speculations of church leaders.

The Journal of Discourses is the usual source for speculations by people of other religions. Journal of Discourses is not an official church publication and is not used as a source of official doctrine. It was compiled by people who took notes of speeches, prayers, sermons, and other events in shorthand and then transcribed them. However, not all the transcriptions were accurate. None were evaluated by or approved by church leaders as being official pronouncements of doctrine. It was privately published in England to provide income for the owner of the journals, although Brigham Young approved the project as a way for European Mormons to find out what was going on in Utah. It was basically the equivalent of a newspaper. Today, the Mormons own Deseret News, but articles that appear in the newspaper are not considered official doctrine, and neither are articles in the Journal of Discourses. With the availability of modern technology, many errors have been officially documented.

Because the church was small, even in General Conference, today a very formal event, people were free to ask questions. Because Mormonism focuses on continuing revelation and learning “line upon line” much of the doctrine was not yet known. Therefore, leaders sometimes speculated about possible answers. These speculations did not become doctrine unless Brigham Young or other prophets prayed and received confirmation of the truthfulness of the doctrine. Otherwise, it was just personal opinion and even a prophet is allowed to have an opinion.

So how does one know if something is an official doctrine? Both official Mormon websites, Mormon.org (intended for people who are not LDS) and LDS.org (aimed more toward Mormons but open to anyone) contain official statements of doctrine. Look for official announcements there.

It is important to remember that not all doctrine is given equal weight or importance in Mormonism. It is also important to remember that in a church that does not refuse to allow God to continue to speak and to lead, doctrine is given in increasing steps, what Mormons call learning line upon line. This means Mormons have, over the years, been given doctrine suitable just for one time period or doctrine that might be considered beginner doctrine. As the church membership grew and people became more informed about the gospel, God gradually added to their knowledge. An easy way to understand how this works is to read the lesson manuals written for children. Although the same subject might be covered in each age group, older children are given more complex information because they are ready for it. Mormons are taught by God in increasingly sophisticated stages.

Joseph Smith outlined thirteen Articles of Faith that explained the core beliefs of Mormonism at that time. These are still taught and even memorized by children. Reading them can help earnest students of Mormonism, those determined to learn only what is true about Mormons, to recognize core doctrine. The first Article of Faith is the very core of Mormonism:

“We believe in God the eternal Father, in His Son, Jesus Christ, and in the Holy Ghost.”

This creates a foundation on which all other doctrines are based. The first Article of Faith makes possible the fourth, which succinctly summarizes the core of Mormonism:

“We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.”

Faith in Jesus Christ is critical to the mission and doctrine of Mormon beliefs. Repentance, the second portion of this article of faith, refers to Mormon belief in the atonement of Jesus Christ and the importance of both grace and repentance in the process of living a Christian lifestyle. Baptism, performed after the manner in which Jesus was baptized, allows people to be forgiven of their sins and is a result of grace, which came to us through the atonement. The Holy Ghost was a gift Jesus Himself promised to send to His followers once He was gone.

Another principle of Mormonism is that of continuing revelation. Nowhere does the Bible state that once Jesus died, God would no longer be willing to communicate with His children or to send them prophets. While the apostles lived, they received revelation and guidance from God and functioned as apostles, seers, and revelators. Once they died, God did withdraw for a time, an event known as an apostasy. It is not that God is not willing to have prophets on the earth at any given time, but mortals are not always willing to accept and honor prophets. When this happens, they are the ones who remove the gift of prophecy from the earth. This happened frequently throughout the Bible and happened for the longest period of time after the apostles died.

However, the Bible assures us that God will do nothing except through his prophets. (See Amos 3:7.) This means that in order to prepare us for the return of Jesus Christ, another core doctrine of Mormonism, God must restore prophets to the earth. He did this when He chose Joseph Smith as His first prophet in the last days. Today, the Church is led by Thomas S. Monson, the Mormon prophet.

There is no question as to the need for a prophet in today’s world. A short drive around most towns will show a large number of churches, all with conflicting doctrine. Clearly, original doctrine has been corrupted over time—this process started even during the New Testament times, leaving the apostles to regularly fight to overcome misunderstandings in doctrine. Without a prophet, no man can do any more than just guess at what God wants of us today or of what specific doctrines mean. Modern-day revelation is key to giving people a fair chance to prepare for the Second Coming.

Another core doctrine of Mormonism is family life. Mormon beliefs include strong teachings on the sacredness of the family unit. Families were planned by God to help Him further His work on earth and are one reason we came to earth. Mormons teach that God’s plan for families today are that families consist of one mother and one father and are meant to last forever. Mormons can be married in a Mormon temple and have their marriages “sealed” for time and all eternity. This means they do not get a divorce at death, but continue the marriage forever if they live worthy of God’s greatest blessings. In addition, parents and children are joined together forever, something most people instinctively understand, even if they say they don’t believe it. Listening to comments at a funeral often reveal a deep belief in eternal families. (“Mom and Dad are together again.”)

Central to Mormon doctrine is the Plan of Salvation. It is the story of our eternal life and unifies the most important teachings of the Mormons.

Our stories began when God created our spirits. We lived with Him as spirits for a very long time, learning truth, learning to love God, and deciding what kind of person we wanted to be. Eventually, as is the case with children living at home, we could progress no further without leaving home and going out “into the world, one God and Jesus would prepare for us. He explained that when we went there we would lose our memory of our time with Him because this journey was about faith. However, we would gain bodies and families and the Spirit of Christ would go with us to help us recognize truth if we wanted to find it.

During our time here we would face trials—different trials for each person—and we could choose our responses to them. Agency was, in fact, key to the experience. Our choices would, as Mormon prophet Thomas Monson likes to say, determine our destiny. However, we could not choose the consequences of those actions.

God knew we would all sin, and He wanted to make it possible for us to return to Him even when we did sin. He loves us and wants us all to make it back home. For this reason, He promised to send a Savior who would live on earth for a time, teach the gospel, and take our sins on Himself, saving us through grace. This grace would allow us to rise from the dead, repent, and make it back to God if we kept the commandments. Grace cannot be bought—we do not have, in ourselves, the power to bring about resurrection or forgiveness. However, the Bible is very clear that only those who keep the commandments and who repent of sins will be allowed to return to God.

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:21). The Bible warns us that faith without works is dead. If you say you believe and accept Jesus Christ as your Savior, you are saying only words unless obedience follows the words.

Some were unwilling to accept Jesus Christ as their Savior, preferring Satan’s unscriptural promise to save people without any risk of any kind. That meant we would also have no agency. We would simply be puppets of Satan and this would render life meaningless. One-third of the spirits chose to follow Satan and were denied the chance to come to earth. All those who were willing to make a commitment to Jesus were allowed to be born.

Life here on earth is not easy, but it is designed to allow us to have opportunities for growth. It allows us to seek out and find truth if at all possible.

But of course, it is not possible for everyone. Some people live their entire lives never having heard of Jesus Christ—some because they lived before He was born and some because the gospel simply never reached them. Over the centuries, theologians have debated what happens to those people. Would God unfairly punish them for something out of their control?

No, of course not. God is loving and fair and He sent us here. This means He will give everyone a fair chance to accept or reject His gospel. Those who die without being given that opportunity will receive it after their death—not a second chance, but a first chance, the only way a loving God would choose to do it. They can, just as we can, accept or reject Jesus Christ’s teachings and accept the blessings and consequences of their choice.

The Plan of Salvation is a kind, loving, and brilliant plan by our Heavenly Father, designed to give us an opportunity to become everything He intended us to become.

As you continue to study official church websites, take note of what Mormons are being currently taught in their classes. The lesson manuals are all openly online. Those teachings are the core. Mormons are impacted only by core doctrines—those taught by current prophets that affect our eternal salvation.

Mormons celebrate Christmas as the birth of Jesus Christ.

Mormon beliefs sometimes get confused with the beliefs and practices of other religions. One such belief concerns the celebration of Christmas. Mormons tend to be very passionate Christmas celebrators, with many Mormon congregations hosting nativity festivals or free sing-alongs of Handel’s Messiah each year.

While Santa makes an appearance in some Mormon homes, the focus is always on the meaning of Christmas. Christmas is considered a sacred holiday and Mormon families are encouraged to simplify the secular portions of it in order to make more room for the spiritual elements of the Christmas celebration.

Jesus Christ and celebrate His birth as a pivotal moment in eternal life. The Book of Mormon, which Mormons consider a companion book to the Bible, says, “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” (2 Nephi 25:26.)

Mormon beliefs state that Jesus Christ is the redeemer of all mankind and that there is no other way but through Him to achieve eternal life and be saved. The Book of Mormon contains 284 references to being saved, rather an extensive discussion on the topic. Following are some of the verses on this subject:

And whoso taketh upon him my name, and endureth to the end, the same shall be saved at the last day (3 Nephi 27:6).

For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved (1 Nephi 6:4).

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do (2 Nephi 25:23.)

Mormons believe that Christmas is meaningful because of Easter and the two holidays are intertwined in their minds and celebration. Talks given on the subject of Christmas generally include discussions of the Savior’s atoning sacrifice on our behalf and His glorious resurrection from the dead.

“When all is said and done, when all the legions of the ages have passed in review, when man’s terrible inhumanity to man has been chronicled, when God’s great love for His children has been measured, then above all stands the lone figure of Jesus Christ, the Redeemer of the world, the Savior of mankind, the living Son of the living God, the Prince of Peace, the Holy One.

Isaiah spoke of Him centuries before His coming: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isa. 9:6). (See Gordon B. Hinckley, “First Presidency Christmas Devotional: “My Redeemer Lives””, Ensign, Feb. 2001, 70–73.)

What might a typical Mormon Christmas season look like? It will be different for each family, but common traditions include:

Service Projects: Many Mormon families do additional service throughout the Christmas season, giving gifts to those in need, volunteering at a church or community service project or helping at a food bank. Gifts are usually collected at church to assist congregation members who have little, but Mormons also often donate to community groups.

Reading of the Four Gospels: The four gospels are the four books in the New Testament that tell of Jesus’ life. Many Mormons use the Christmas season to read these accounts and to work as a family to understand them better. Even the youngest child is encouraged to listen to the stories in the King James translation, perhaps supplemented by a children’s version afterwards. However, they want their children to become familiar with the language of the Bible, even if they are too young to understand it.

Reading quality Christmas literature: Church leaders often quote from great literature that helps to remind us of the deeper meanings of Christmas. For example, the current Mormon prophet, Thomas S. Monson, reads three books every Christmas: Luke (the Biblical account of the Savior’s birth and life), A Christmas Carol by Charles Dickens, and The Mansion by Henry Van Dyke. Mormon families often incorporate these examples as well as their own personal favorites into their own Christmas celebrations as a distraction from the usual Santa fair.

Singing sacred Christmas hymns: Although the more commercial Christmas songs are fun, Mormons also sing and listen to a wide range of sacred Christmas hymns, many traditional throughout the Christian world. Some of these are included in their official hymn book, such as Silent Night and Away in a Manger.

Displaying nativities. Most Mormon homes will display a nativity scene throughout the holiday season and many Mormons collect nativities. Some families even keep one or more nativity sets on display all year long as a way to keep the meaning of Christmas in their hearts all year.

Of course, Christmas is also a time for families. Mormons hold weekly family nights in which they have a short lesson, games, music, and treats. These are just for the family and are designed to build a bond with family members and to allow parents to share their values with their children. It also increases leadership skills, since everyone takes turns doing the various required tasks—conducting meetings, leading music, teaching lessons and preparing treats. Even a very young child might get an opportunity to teach his older family members about Jesus Christ. In December, many families focus their lessons on Jesus Christ and the messages of Christmas. Family nights also often include planning for a family service project to be done during the Christmas season.

Mormons are encouraged to simplify their holidays to allow more time for family and for spiritual things. We don’t have to go to every party, every parade, or every show. We needn’t spend too much time or money shopping for gifts. When we bring our Christmas down to its simplest components, we find it is a more rewarding season that can strengthen our testimonies of Jesus Christ.

In order to understand why the controversy is misguided, one must understand some important principles concerning how the Mormon Church operates. Elder Packer is an apostle. The president of the Church and the prophet are roles both filled by Thomas S. Monson. President Monson is assisted by two counselors. He and the counselors form the First Presidency of the Church. Next is the Quorum of the Twelve Apostles, of which Elder Packer is the president. This makes him next in line to be the prophet if he outlives President Monson. Only the current living prophet can declare official doctrine for the entire church and he cannot make doctrine simply because he wishes to. He must petition God for doctrinal changes and doctrinal changes come very seldom.

Mormon leaders, even at the highest levels, are not trained ministers. They don’t attend a traditional seminary (a Mormon seminary is a school-year class for teenagers). They come from other professions. For instance, our current prophet was in the printing industry prior to becoming an apostle.

Prophets and apostles are ordinary people. They are given the same gift of agency as is everyone and they hold personal opinions. Mormon beliefs don’t cover everything and so, where the Church has no official doctrine in place, Church members, including leaders, are entitled to hold whatever opinion they choose and to develop that opinion in any way they choose. The Church has frequently explained that science and history are not doctrine, and therefore, many church leaders, some of whom come from the world of science, are free to hold whatever opinions they would like to have in those areas. Where science and religion might overlap, only the spiritual aspects—those affecting eternal life—are of importance to the Church.

The Mormons have stated that they do not take an official stand on the causes of homosexuality and on whether or not the tendencies can be changed. Nor do they take a stand on whether or not a person should seek treatment to change and they do not recommend programs. This is because it is an issue of science, not religion. God does not judge our temptations—even Jesus was tempted, which makes His perfection meaningful. It is our actions that matter. Jesus taught that we must do the will of the Lord to be accepted into Heaven. While a person may be unable to choose his temptations or tendencies, he is free to choose his actions and this is where the Mormons focus their religious doctrine, because it is the only part of the subject that affects a person’s eternal life. Causation is for science, psychology and personal beliefs until God speaks otherwise. However, there can be no question that the Bible speaks quite firmly about the evils of homosexual behavior. The Bible is clear and consistent on the subject.

Elder Packer’s talk was published with a few changes. However, the eternal truths were not changed. It is standard for a speaker to be allowed to review the talk he gave and decide whether to publish it as is or make some changes. The written talk is considered the official version, the one church members study and learn from. This allows a speaker who inserted personal views, misquoted a scripture or simply misspoke—as any frequent speaker will tell you is common—to make certain the official version accurately reflects official teachings and not just the personal opinions of the aspects not canonized.

Official truth, however, cannot be altered. As Elder Packer said, you cannot put truth to a vote. When we stand before God, He will not evaluate our political correctness or our ability to match the views of the times. He will compare our lives to the eternal truths He taught us.

The bulk of Elder Packer’s talk was on the gift of repentance, a selfless gift made possible by the Savior’s atonement. Because Jesus Christ atoned for our sins, we are able to repent and to be made pure again.

The twin principles of repentance and forgiveness exceed in strength the awesome power of the tempter. If you are bound by a habit or an addiction that is unworthy, you must stop conduct that is harmful. Angels will coach you,and priesthood leaders will guide you through those difficult times.

Nowhere are the generosity and the kindness and mercy of God more manifest than in repentance. Do you understand the consummate cleansing power of the Atonement made by the Son of God, our Savior, our Redeemer? He said, “I, God, have suffered these things for all, that they might not suffer if they would repent.” In that supernal act of love, the Savior paid the penalties for our sins so that we might not have to pay.

For those who truly desire it, there is a way back. Repentance is like unto a detergent. Even ground-in stains of sin will come out.

What a powerful promise—that angels will coach you as you struggle to overcome behaviors you know in your heart to be against the teachings of God. Regardless of the initial cause of any sin, angels stand ready to help us get through the process of change. When we think of the millions going through recovery programs for various challenges and struggling to overcome them, it is extraordinarily encouraging—the giving of courage—to picture a personal angelic coach and to know that when the struggle ends, God will forget our sin as if it never happened. This, more than any other teaching, can bring peace to those whose lives are hard. It can help people overcome the bullying of those without compassion and the attempts of others to lead them back into a life of sin. It creates a life of hope.

President Joseph Fielding Smith told me of a repentant woman struggling to find her way out of a very immoral life. She asked him what she should do now.

In turn, he asked her to read to him from the Old Testament the account of Lot’s wife, who was turned to a pillar of salt. Then he asked her, “What lesson do you gain from those verses?”

She answered, “The Lord will destroy the wicked.”

“Not so!” President Smith said that the lesson for this repentant woman and for you is “Don’t look back!”

Strangely enough, it may be that the simplest and most powerful prevention and cure for pornography, or any unclean act, is to ignore and avoid it. Delete from the mind any unworthy thought that tries to take root. Once you have decided to remain clean, you are asserting your God-given agency. And then, as President Smith counseled, “Don’t look back.”

Read Elder Packer’s talk.

Read the official church response to HRC Petition.

Read the call for civility.

Read the official clarification of Elder Packer’s talk.

Mormons believe we are saved through the atonement of Jesus Christ.

In the mid-19th century, when rhetorical, emotional oratory was common, some church members and leaders used strong language that included notions of people making restitution for their sins by giving up their own lives.

However, so-called “blood atonement,” by which individuals would be required to shed their own blood to pay for their sins, is not a doctrine of The Church of Jesus Christ of Latter-day Saints. We believe in and teach the infinite and all-encompassing atonement of Jesus Christ, which makes forgiveness of sin and salvation possible for all people.” (See Mormon Church Statement on Blood Atonement.)

Many people do not realize that every word spoken by a prophet or other church leader is not official doctrine. Prophets, like everyone else, have agency and intelligence and, when a specific doctrine has not been given to us from God, is permitted to make his own decision. Sometimes they discuss these personal beliefs in public. In past times, leaders were not as cautious about this as they are today. In today’s world, where the most casual statement can live forever on the Internet, leaders often preface opinions with a reminder that this is what they are. However, when the Church was younger and smaller, this was not always true. Unless a belief has been canonized, it is not official doctrine. Blood atonement is one such belief, arising out of the common beliefs of the time.

Many people use as their source for this teaching the Journal of Discourses, a  book containing various talks by early church leaders. However, this record is not an official church publication and the talks were not recorded and were not official versions. They are based on notes taken by listeners and were not vetted by the leaders themselves. General Conferences, the semi-annual gathering of the Mormons, was different then than it is now, and in the first year of the Church, attendees could even ask the speakers questions and get opinions from them. The Journal of Discourses was intended to be used like a newspaper, not a book of scripture or doctrine. It was written for those who lived far from the central church.

The Mormons teach that we are saved through the atonement of Christ. It is His blood that saves us, not our own. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7)

This teaching is expanded on by Elder David A. Bednar, an apostle of Jesus Christ in modern times:

Prophets throughout the ages have emphasized the dual requirements of (1) avoiding and overcoming bad and (2) doing good and becoming better. Consider the penetrating questions posed by the Psalmist:

“Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

“He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully” (Psalm 24:3–4).

Brothers and sisters, it is possible for us to have clean hands but not have a pure heart. Please notice that both clean hands and a pure heart are required to ascend into the hill of the Lord and to stand in His holy place.

Let me suggest that hands are made clean through the process of putting off the natural man and by overcoming sin and the evil influences in our lives through the Savior’s Atonement. Hearts are purified as we receive His strengthening power to do good and become better. All of our worthy desires and good works, as necessary as they are, can never produce clean hands and a pure heart. It is the Atonement of Jesus Christ that provides both a cleansing and redeeming power that helps us to overcome sin and a sanctifying and strengthening power that helps us to become better than we ever could by relying only upon our own strength. The infinite Atonement is for both the sinner and for the saint in each of us.

In the Book of Mormon, we find the masterful teachings of King Benjamin concerning the mission and Atonement of Jesus Christ. The simple doctrine he taught caused the congregation to fall to the earth, for the fear of the Lord had come upon them. “And they had viewed themselves in their own carnal state, even less than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men” (Mosiah 4:2; emphasis added), (David A. Bednar, “Clean Hands and a Pure Heart,” Liahona, Nov 2007, 80–83).

Mormons teach that grace comes to us through the atonement of Jesus Christ. It is what allows us to overcome death to live forever. Grace also allows us to repent of our sins and to be forgiven after we have done so. This comes to us without any conditions—every person who has ever lived on this earth has the gift of grace without any acts at all. Mormons do not believe the act of accepting Jesus Christ as our Savior is required to receive God’s grace. It is without conditions.

However, to receive the fullness of the atonement, we must follow the teachings of Jesus Christ and live the gospel. Doing so allows us to return to God’s presence. The scriptures teach us that no unclean thing can dwell in God’s presence, and so we must cleanse ourselves and live as pure a life as possible while we’re on the earth. Of course mistakes happen. No one is perfect. However, through the atonement and grace, we are able to repent and start over as often as necessary and in time, this way, we will feel worthy to be in God’s presence. We will be ourselves in Heaven; to make it the perfect place God promised us, it can only be filled with those who love God and keep His commandments.

“If ye love me, keep my commandments” (John 14:15) Jesus taught. He repeated again and again the importance of obeying God’s commandments, warning that only those who do will be with God again. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matthew 7:21)

However, although we must obey the commandments and we must repent when we fall short, we cannot bring about our own atonement by doing so. Only the voluntary atonement of Jesus Christ, which happened in the Garden of Gethsemane and on the cross at Calvary could bring about our atonement. We cannot use our own blood to atone for our sins, no matter what type they are, because the atonement required the voluntary sacrifice of a perfect being. For this reason, Mormons do not believe in blood atonement as the term is used to describe capital punishment.

There are many reasons a person might do this. While most people who leave a religion—any religion—simply join a new one or abandon organized religion and go about their new lives quietly, a few feel a need to attack and to demonstrate hatred for the life they left behind. Some who do this had a disagreement with another member or with a leader. Some objected to counsel given to them by a leader. These people find themselves unable or unwilling to forgive or to resolve the matter in an amicable and Christ-like manner and as a result, organize their new life around a pattern of revenge. Some are unhappy at the church’s unwillingness to let fads and fashion dictate truth, and are resentful that the Church has chosen not to make their favorite sins acceptable. Others feel uncertain about their decision and feel the only way to justify their choice is to “prove” the church is untrue. They feel if they can find or invent enough negatives and convince others to agree with them, it will help to justify their actions, even though the only people they need to convince are themselves and God.

Frequently their behavior demonstrates itself in repeating very old and usually disproven arguments to those who have not taken the time to research them, in hopes of bringing other religious people into their fold. They sometimes hold the Book of Mormon to a different standard than they hold the Bible. For instance, they write long papers on the lack of scientific evidence for horses in the Americas in ancient times, while ignoring the  lack of scientific evidence for lions in the Biblical lands. These arguments frequently confuse faith and science. Generally, the arguments developed, with minor tweaks, back in the early days of the church and regenerate each generation.

The majority of religious people are not especially interested in attacking Mormons and so these numbers, while working hard to maintain a loud presence, really make up a very small segment of the religious population or even the former Mormon population.

There is a story in the Book of Mormon about a prophet named Lehi and his son Nephi, who also became a prophet. Lehi saw a vision that was later shown to Nephi, who recorded it in the early chapters of the book. In this vision, there was a beautiful tree. Lehi understood the tree’s fruit was highly desirable and eating it will bring great joy. He invited his family to eat the fruit, and the righteous family members did, but the unrighteous chose not to partake.

There is a river running toward the tree, and a straight and narrow path beside it. Along the path is an iron rod. As multitudes of people strove to reach the tree, a mist of darkness arose, making it difficult for people to see how to reach the tree. However, those who held onto the rod—which represents God’s word—reached the tree safely. Those who did not were lost.

Some ignored the rod or got tired of holding on and let go; these fell away and were lost. Others held onto the rod and reached the tree. They tasted it, but were unable somehow to experience the joy others felt upon tasting it. This is because they looked around to see how others were reacting to all this. Those people noted a large and spacious building nearby, filled with people in expensive, elegant clothing. The people in the building were laughing, mocking, and harassing those who ate the fruit. Of course, some were secure enough to trust their own judgment and wisdom and they ignored the mockers, enjoying the full benefits of the fruit, which represented God’s love. Others, though, could not tune out the mockers. These people were embarrassed at being laughed at, and listened to the words of the mockers. They wandered off the path and went back to their former lives or chose new ones, forgetting or ignoring the goal they had once worked to achieve. However, some simply could not just move on. They went to the building and joined the mockers in a life filled with the emptiness of contention and anger.

This is, in many ways, representative of the exmormon world. Mormons feel sorrow for those who leave. They are Mormons because they believe it is the straight and narrow road to Christ. Those who leave are not usually overwhelmingly obsessed with what they left behind, although they often have a sense of what they have lost if they have maintained contact with the Spirit. Most Christians are too busy living lives of Christian service and sharing their own beliefs to worry too much about the teachings of others. Those who abandoned religion completely generally just move on to a secular life.

It is those who hang out in the great and spacious building and devote their lives to mocking and attacking who generally receive the title of exmormon. Rather than focusing on the love and service Christ taught us to live by, they remain trapped in a world of anger and contention. Paul warned:

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (See Titus 3)

The Church hopes former members will allow healing to enter into their hearts and longs for their return.

In 1985, at Christmas time, the leaders of the church prepared a special invitation to those who had left the Church. It read in part:

We are aware of some who are inactive, of others who have become critical and are prone to find fault, and of those who have been disfellowshipped or excommunicated because of serious transgressions.

To all such we reach out in love. We are anxious to forgive in the spirit of Him who said: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.” (D&C 64:10.)

We encourage Church members to forgive those who may have wronged them. To those who have ceased activity and to those who have become critical, we say, “Come back. Come back and feast at the table of the Lord, and taste again the sweet and satisfying fruits of fellowship with the Saints.”

We are confident that many have longed to return, but have felt awkward about doing so. We assure you that you will find open arms to receive you and willing hands to assist you. (See News of the Church,” Ensign, Mar 1986, 82–88.)

Many evangelicals teach that a person gets to heaven by being “saved.” This involves the act of accepting Jesus Christ as their personal Savior. At the same time, they teach that acts cannot get you into Heaven. The Mormons also believe that a person must accept Jesus Christ as His Savior in order to return to God’s presence after death. Both groups agree that at least one act is required of all of us in order to be with God.

The confusion over the number of acts required to be saved comes from the differences in terminology used by Mormons. Mormons believe everyone is saved through the atonement of Jesus Christ, even if they never accept Jesus Christ as their Savior. However, grace and eternal life, to a Mormon, are not the same thing. To understand this complex issue, let’s look at several essential points.

What is grace?

The Bible Dictionary, found in LDS editions of the King James Bible, defines grace for us:

It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.  (see Bible Dictionary.)

In other words, grace allows us to rise from the dead, receive our bodies back from the grave in a perfected form, and life forever. This is possible only because Jesus Christ voluntarily gave up His life for us after taking on the sins of the world. No fully  human being was capable of doing this for Himself. Had Christ not made this sacrifice for us, life would end with death because none of us could live a perfect life or satisfy the demands of justice fully. Only Jesus, with a mortal mother and a Heavenly Father could live perfectly and choose to die for us.

Each person then, is resurrected and given a place to spend eternity. However, living forever isn’t the total sum of our goals for eternity if we love God. We who love Him want to live with Him in His home forever. This requires a bit more. Again, it is grace that makes this additional gift possible. Without grace, we could not repent of the sins we commit here on earth.

Why does repentance matter?

For this, we need to search the Bible, where we find the following scriptures:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matthew 7:21, KJV of the Bible)

The Book of James, who is believed to be the brother of Jesus, took this thought even further, and answers the question without any room for doubt:

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also. (James 2, King James Version of the Bible)

James points out that believing in God is good, but even Satan believes in God. No, more is required that just to believe. He explains, using Abraham and Rahab as examples, that they obeyed the commandments because they had faith, and that faith was made perfect when they chose to not just believe, but to do what God taught them to do. It was the combination of faith and works that made them perfect in the eyes of God. Note especially the inclusion of Rahab. Rahab is a woman who was a harlot, so not a prophet or other person we might normally think to hold up as an example. If we looked only at that one aspect of her life, we’d see her as a lost soul, but God sees her as more and notes that she made courageous choices that helped to progress the work of God. She was, in fact, listed as an ancestor of Jesus Christ. This does not give her the right to sin as she chooses, but it demonstrates that the good works she did mattered and counted in the long run.

We see then, that faith and works must work together as a unified total in order for either of them to “get us into Heaven.”

Can Mormons (or anyone else) work their way into Heaven?

No. An evil person who did good works could not get himself into Heaven. A person who did good works every single day would not be admitted to God’s presence unless he had also accepted Jesus Christ as His Savior and unless His good works were an outward manifestation of the private faith in his heart.

A person who truly loves God will want to do His will. The greater our faith, the easier it becomes to make good choices. A person who says he has faith, who publicly proclaims that he has accepted Jesus Christ as His Savior, but who happily goes about his life robbing banks or hurting others, and who does not bother to repent is not going to be admitted into Heaven, as Jesus made clear, because his faith is not real and because no unclean thing can enter into God’s presence. Faith without works is a dead faith, but so is works without faith dead works. No one will live a perfect life, but we have a responsibility to repent when we do wrong, and to continually strive to keep the commandments.

The Book of Mormon teaches:

23 For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. …

26 And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.  (2 Nephi 25)

It is only through Jesus Christ that people can be saved. If we want to live with God, rather than to merely live forever away from His presence, we must have faith, and we must also keep the commandments, as Jesus Christ instructed us to do.