Mormon Church

Of all the numbers in the Pew Research Center’s recently released survey of “Mormons in America,” the highest, most overwhelming numbers are these: 98 percent of respondents said they believe in the Resurrection of Jesus Christ, and 97 percent say their church is a Christian religion.

This comes on the heels of earlier surveys indicating that 32 percent of non-LDS U.S. adults say the LDS Church is not a Christian religion, and an additional 17 percent are unsure of LDS Christianity. The theological and semantic reasons for this can be complex, but for the 1,019 self-identified Mormons who participated in the Pew survey, their theological position is clear: Mormons believe in Jesus Christ, and they consider themselves to be Christian.

“Certainly in Latter-day Saint theology is this idea that if you understand who you are, you understand that there’s a purpose in life, you understand your connection to God, that certainly has an impact on how you live your life and what you do, but also how you feel about your life and what you are doing,” said Michael Purdy of the LDS Church Public Affairs office. (more…)

By Amy Choate-Nielsen

Deseret News
Published: Sunday, Jan. 15, 2012 7:00 p.m. MST

David Letterman knows how to get a laugh.Like most comics, he riffs on the day’s news, deadpans the camera and revels in audacity.”Oh, did you hear about this?” the host of CBS’ Late Show with David Letterman asked his audience recently. “A campaign staffer on the Newt Gingrich campaign was fired because he was making negative comments about Mormons. I thought, now, wait a minute — isn’t Newt in favor of multiple wives?”
Laughter rumbled from the audience followed by applause. The polygamy punch line is a familiar one when it comes to poking fun at Mormons — as though Mormons and polygamy are synonymous in mainstream media. Ironically, the practice that’s most linked to Mormons is a practice most Mormons oppose, according to a groundbreaking new study of Mormons in America released Thursday by the Pew Research Center‘s Forum on Religion and Public Life.

According to the study, members of The Church of Jesus Christ of Latter-day Saints unequivocally reject polygamy — only 2 percent said the practice is morally acceptable — evidence of a yawning gap in what Mormons believe and how they are perceived. Mormons’ opinions are overwhelmingly conservative, the study shows, but in many ways, their views are also surprising — especially when it comes to opinions on moral issues, divorce, homosexuality and polygamy. (more…)

As the “Mormon moment” extends into 2012, the Pew Research Center’s Forum on Religion & Public Life today released a groundbreaking new survey, the first ever published by a non-LDS research organization to focus exclusively on members of The Church of Jesus Christ of Latter-day Saints and their beliefs, values, perceptions and political preferences.

Entitled “Mormons in America: Certain in Their Beliefs, Uncertain of Their Place in Society,” the survey was conducted between Oct. 25 and Nov. 16, 2011 among a national sample of 1,019 respondents who identified themselves as Mormons. The results validate a number of long-held stereotypes (most American Mormons are white, well-educated, politically conservative and religiously observant) while providing a few interesting surprises (care for the poor and needy is high on the list of LDS priorities, while drinking coffee and watching R-rated movies aren’t as taboo among the rank and file as you might think).

“While this survey comes amid a contentious election campaign, it is not solely or even chiefly about politics,” said Luis Lugo, Pew Research Center director, in the published survey’s preface. “Rather, we hope that it will contribute to a broader public understanding of Mormons and Mormonism at a time of great interest in both.” (more…)

It’s been 150 years since the Civil War and many who have ancestors who lived in that era are especially interested this year to find them. The Church of Jesus Christ of Latter-day Saints, whose members are often referred to as Mormons, offer a variety of free resources and training on the internet to help with that work. The material is also of interest to writers, historians, and students studying that time period.

FamilySearch.org is a free website for genealogists of any faith or none at all. The website has a special anniversary site on the Civil War. Sixteen collections help genealogists locate their Civil War era ancestors. Some of the collections include: (more…)

The Church of Jesus Christ of Latter-day Saints, whose members are informally called Mormons, have just opened their second environmentally-friendly meeting house. It is the second of three prototype buildings and is expected to earn sivler LEED certification, as did the first building. LEED stands for Leadership in Energy and Environmental Design and is earned by creating an environmentally-friendly building according to strict guidelines. It measures performance in sustainable site development, water savings, energy efficiency, materials selection, and indoor environmental quality and is difficult to attain.

Mesa, Arizona

“For decades we have looked for innovative ways to use natural resources in our meetinghouses that reflect our commitment as wise stewards of God’s creations,” explained H. David Burton, the presiding bishop of the Mormon Church.

The second prototype building is in Mesa, Arizona. It is solar-powered and is designed to produce the same amount of energy over the course of one year as it will use in that same time frame. Studies of the first LEEDS certified meetinghouse shows this is a realistic goal; in twelve months it saved 5,000 dollars in energy costs and reduced the building’s carbon footprint. The building converts solar radiation into electrical current. It also has windows that block 78 percent of the sun’s heat energy, improved insulation, high efficiency furnaces, lighting that is 20 percent more efficient, light switches that turn off when a room is empty, and landscaping and automated irrigation sensors that cut water usage by 50 percent. In addition, internet monitoring allows facility managers to know when there is a problem.

A timeline of Mormon Church environmental practices goes back to the 1950s, encompasses everything from the non-scientific use of verandas and overhangs to reduce heat load to the use of rain water collection and storage to reduce water use in the Pacific . Over the years, the Mormons have instigated a great many environmentally friendly practices based on the needs and local opportunities of the specific building. Following is a sampling of these projects:

In the 1980s, the church began satellite broadcasts of many meetings in order to reduce carbon emissions. They estimated a savings of up to 100,000 gallons of fuel for every broadcasted meeting.

In the same decade, a new chapel in Susanville, California was discovered to have a hidden stream. They quickly made use of the stream to provide geothermal energy for the building.  They pumped hot water into the building to provide heat.

The Church office buildings in Salt Lake City also got a water-based system in the 1970s. There, they used four wells to circulate water through a heat exchanging process. It could heat or cool the water. The unique process prevented the need for water purification chemicals and also prevented evaporation loss. The building also has an alpine garden on the roof that uses a recycled river system for watering.

Chapels in Latvia are heated with radiant flooring, which saves 30 percent in energy usage.

Tahiti actually had the first solar-heated Mormon Church meetinghouse. This building was built in 2007.

The Church History Library received LEEDS certification and international attention when it was built in 2009. It reduced allergens inside the building, especially important to workers. Those same filters also protect the records kept in the building. The wood for the buildings came from forests that are responsibly harvested and are replanted. The building contains a recycling collection center. The landscaping was designed to use less water and the insulation allows the building to use less heat or air conditioning.

Mormons believe God and Jesus Christ created the earth as a gift for mankind. He then gave them stewardship over that land, which means we are responsible for taking care of the planet God created for us. Gordon B. Hinckley, a previous Mormon prophet, said,

Here is the Creator of all that is good and beautiful. I have looked at majestic mountains rising high against the blue sky and thought of Jesus, the Creator of heaven and earth. I have stood on the sand of an island in the Pacific and watched the dawn rise like thunder—a ball of gold surrounded by clouds of pink and white and purple—and thought of Jesus, the Word by whom all things were made and without whom was not anything made that was made. I have seen a beautiful child—bright-eyed, innocent, loving and trusting—and marveled at the majesty and miracle of creation. What then shall we do with Jesus who is called Christ?

This earth is his creation. When we make it ugly, we offend him. (See Gordon B. Hinckley, “What Shall I Do Then with Jesus Which Is Called Christ?,” Tambuli, Apr 1984, 1.)

Mormons consider it disrespectful to abuse any gift God has given us and so the Church feels a special obligation in building its many buildings to be mindful of wisely using the resources needed.

Joan Hackley attends an environmentally friendly LDS meetinghouse in Pahrump, Nevada. She loves her new building:

We started meeting in the Manse Street Building late January 2011 – it’s a beautiful new meetinghouse and of course has garnered many wonderful comments and questions from our non-member friends and neighbors. At the open house, many of the details of the building were highlighted and explained. The lights, turn on and off as we enter and leave rooms, and bathrooms, so no light ever stays on longer than needed as people leave that area. The climate control has been wonderful! We are never too hot or too cold, like in the older building! Audio and Visual connections, hookups as well as equipment is, of course, top of the line. We belong to the Las Vegas South Stake, about 65 miles from Pahrump – however, now we attend most of our stake meetings via, an internet feed, right in our own building. A wonderful saving of time and gas for us! Some of the building is solar powered and so saves energy and money as well. The right and left sides of the chapel pews are set at a slight angle instead of the usual ‘straight’ making it easy to see and hear. The building itself has been built with growth in mind, and has Stake Offices, so that it will serve as our Stake Center, as we expand into that in the Pahrump Valley! We truly feel blessed to have such a marvelous up to date facility to meet and worship in!”

In the 2010 General Conference for The Church of Jesus Christ of Latter-day Saints (whose members are often informally called Mormons), Mormons were called on to provide a day of service. These will happen at the ward (congregational) level or at the stake (similar to a diocese) level at various times over the coming year. The events are to commemorate the 75^th anniversary of the start of the Mormon welfare program.

Days of Service have become a popular activity for Mormons around the world. Through the Helping Hands program, Mormons in signature yellow shirts show up during catastrophes to help with repairs and cleanup. They also plan days to serve a community when there is no emergency need. During these times, they might paint community centers, clean up historic but neglected cemeteries, gather food for a food bank, or improve a local school.

The Day of Service concept, while often done informally by individual congregations, became a more formal program in the late 1980s. At that time, the Church announced a Day of Service for several different countries, including Argentina and Chile. Mormon leaders in these countries went to their government leaders to find out what work needed to be done. Then Mormons drew on their enthusiastic membership to accomplish the projects. Over time the idea caught on and more areas began holding their own days of service. With every area in the world doing one over the course of one year, it is expected the Mormons will make significant impacts on their communities.

Following are some examples of service days from the past:

On April 25 in 2009, Mormons in the southeast—96 stakes in all—were challenged by Elder Walter F. Gonzalez of the Presidency of the Seventy of The Church of Jesus Christ of Latter-day Saints to do a day of service all on the same day. Each group chose their own projects for the day. One group held a fishing day for special needs children and their families. Another painted an historic house the historical society was renovating. A group weatherized low-income homes and another painted low-income homes. A group installed smoke detectors in homes of people who could not afford them. In Charlotte North Carolina, Mormons worked with the minister of another church to build a habitat for humanity home.

In January of 2009, 450 Mormon teenagers gathered in Philadelphia to participate in a Martin Luther King Day of Service. They assembled craft kits to be given to homeless children and shelters. Prior to beginning their work, they watched a videotaped message from King’s son, thanking them for their participation.

West Africa has held an annual day of service for a number of years. Over time, other churches and agencies have decided to join them, increasing the amount of service that can be completed in the course of the day. In 2010, more than 11,000 people participated in the All Africa Day of Service. When Ashanti region in Ghana asked the community to help an orphanage, the Mormons sent in their day of service teams to clean up the compound. The regional director of social welfare himself showed up to help them.

A Southern California group built an entire park during their day of service while another group nearby stocked a food bank.

Many LDS groups held service days on an anniversary of September 11 in the United States. One group held a back to school project. They gathered school clothes and school supplies for low-income families, and in a unique touch, also provided hair cuts and back to school photographs for the children.

Serving others is a long-standing Mormon tradition, based directly on the teachings of Jesus Christ. Jesus taught us to love and serve our neighbors and specified that everyone is our neighbor. Early in church history, Joseph Smith organized the Relief Society, a woman’s organization designed to serve others. Seventy-five years ago, in the heart of the depression, the church organized a unique welfare program, one that was praised by Ronald Reagan and many others as being the ideal way to help those in need. Rather than being critical of the poor and the needy, the church welfare program offers people help as needed.

There are two types of programs. The first is for church members. Although Mormons are counseled to prepare as best they can for emergencies by remaining out of debt, building savings, and putting aside food for hard times, even the most careful planner can unexpectedly find himself in trouble. Extended unemployment, illness, or catastrophe can undo all the careful planning. In times such as this, Mormons are advised to turn to family for help. When that is not possible, or when there is more need than the family can provide, the church steps in.

To fund this effort, Mormons forego all food and drink for twenty-four hours one day a month. They then donate at least the amount of money saved by doing so to a fast offering fund. This fund is used exclusively to care for those in need. The person who finds himself in financial trouble goes to his bishop (similar to a lay pastor), who evaluates the needs and makes sure the person has done all he can to help himself first. The church’s goal is not to sustain the current lifestyle, but to help the person survive until things improve.

This program is only for Mormons in good standing, who have paid tithes and offerings. In other words, they’ve assisted others in the past and are now receiving help for themselves. In exchange for this assistance, which never includes cash, they take on additional church service, such as helping in the church welfare program or cleaning buildings. The work may not be equal to what they receive, depending on their circumstances, but it allows them to retain their dignity but providing something of value for what they are receiving.

Next the person meets with the Relief Society president, a woman, to decide what food might be needed. Members are given a list of items in the storehouse—items are grown, manufactured or purchased by the church, unlike most food banks—and they use this list to plan menus. They order only what they will need for two weeks. The list includes items needed to care for the home or sanitary requirements.

The items are picked up at a storehouse, which resembles a small grocery store. Most people come a little early and volunteer their time for an hour or two before filling their own order.

In addition to immediate help, members are also given training as needed to help them become more self-sufficient. The Mormons teach many classes on practical skills such as job hunting, parenting, money management, self-reliance, food storage, and literacy.

Another aspect of the humanitarian program is non-sectarian. The humanitarian branch of the Mormon church is often found during crises, when the church sends in many thousands of dollars in supplies and equipment to help, often remaining long after the location is out of the news and the first volunteers have gone home. They go into countries in need to provide other services as well, including wheelchairs, vaccinations, neonatal medical training, dental care, eyeglasses and other services. They help farmers in developing nations learn to farm more efficiently. They bring clean water to places that have none.

The call for a year of service has sparked enthusiasm among Mormons, but it is nothing new. It is simply a more focused approach to a tradition of compassionate service called for by the Savior, Jesus Christ.

Watch a video of a Mormon Day of Service that involved planting a community garden with Habitat for Humanity.

Brigham Young University, also called BYU, is a university in Provo, Utah. It is sponsored by The Church of Jesus Christ of Latter-day Saints, whose members are also known as Mormons.

BYU Honor Code helps students live a Christ-like life.

Although a student does not have to be Mormon to attend BYU, most students are LDS (Mormon.) Any student, whether or not they are Mormon, must sign the honor code and then live what it says. For BYU, unlike some universities, the honor code is not a PR tool or a suggestion, but a serious way of life. Students know about the honor code before agreeing to come to the university and they have given their word to live it. Not doing so results in suspension. The university puts this code above all other considerations and will enforce it even when the person who violates it is the star of a sports team. Some newspapers have noted that most schools who suspend a student for violating an honor code or even for breaking a law will do so during exhibition games or some other time that won’t hurt the team. BYU has gained attention several times for removing a student permanently from the team at great risk to their own success in the world of sports. (more…)

Did you know that almost a billion people don’t have access to clean water? This extremely serious problem leads to dangerous health conditions for the people in the affected areas. Since 2002, the Mormons have been reduced the number of people without access to clean water by about seven million through clean water projects in 5,000 communities. Bringing in clean water reduces the threat of cholera, diarrhea, and typhoid. Depending on the needs of the area, the projects include digging wells, creating water storage, building delivery systems, or developing ways to purify existing water.

One way the church’s programs differ from many others is that one goal is self-sufficiency. Some charities go into an area, create projects, and do all the work themselves. Then they have to stay forever to keep it running. The Mormons know that if they can get a project running and then leave, they can do far more work and they can also create self-sufficiency and personal pride. (more…)

This year, Mormon Sunday School classes for adults and teens and the Senior Primary children who are ages eight to twelve are studying the New Testament. All Primary children—those ages 3 to 11, will have a sharing time (a time when a number of classes meet together to be taught by their leaders) focusing on the truthfulness of scripture.

The Sunday School classes and senior Primary are on a four year rotation system. Each year they study one book of scripture—Old Testament, New Testament, Book of Mormon and Church History/Doctrine and Covenants (a book of modern revelation). The Senior Primary, the teens, and the adults study the same book of scripture at the same pace but at their own level. This allows families to come together after church and during the week to discuss what they’ve learned and lets parents reinforce those teachings.

Younger children, ages four to seven, are on a two year rotation, covering two books of scripture in one year, with an emphasis on the life of Christ as taught in the four gospels of the New Testament, and on the Book of Mormon. They repeat the manuals one time, but at a more grown up level. Nursery toddlers and three year olds have just one lesson manual which covers stories from all scriptures.

The Mormons are offering a solid collection of materials to help both Mormons and non-Mormons study the New Testament this year. The actual lesson manuals are available online, both the student and teacher’s editions. This allows curious non-Mormons to find out what Mormons actually teach their own members about Jesus Christ.

Read or listen to the Adult Sunday School (Gospel Doctrine) teacher’s manual for the New Testament.

Read or listen to the student study guide for adults on the New Testament.

Read the teacher’s manual for the children’s New Testament class. (The children don’t receive a manual.)

Many Mormons like a more in-depth study of the scriptures each year. Teenagers study a book of scripture each year in Seminary that does not match the Sunday School rotation. Seminary is held most weekdays, usually before the school day begins. It is a much more in-depth study of the New Testament and includes scripture memorization. The lesson manual for this class is also online for anyone who wants to use it.

Read the Seminary New Testament Manual online. You’ll note this page also has additional study materials, including music, a list of scriptures to memorize, a reading chart and a timeline.

For even more in-depth study, you might want to explore the Institute of Religion Manual. This manual is a college-level course and has a great deal of interpretation, inspiration, historic and cultural background information and more to help you really dig into your study of the New Testament.

Read the Institute of Religion New Testament manual.

While the Mormons have had the Bible free on the Internet for a long time, the new scripture site has some exciting additions to help people study the scriptures. For many of these features, you will need to sign up for an account. While reading the New Testament, which doesn’t require an account, you can also use account-based tools to write notes, keep a scripture-reading journal, highlight scriptures and even print out your work. You can even, without an account, download MP-3s of an audio New Testament. Mormons use the King James translation of the Bible.

This year the Mormons will be studying the life, ministry, and divinity of Jesus Christ. Why not take a peek and see what they will be learning?

Mormon beliefs sometimes get confused with the beliefs and practices of other religions. One such belief concerns the celebration of Christmas. Mormons tend to be very passionate Christmas celebrators, with many Mormon congregations hosting nativity festivals or free sing-alongs of Handel’s Messiah each year.

While Santa makes an appearance in some Mormon homes, the focus is always on the meaning of Christmas. Christmas is considered a sacred holiday and Mormon families are encouraged to simplify the secular portions of it in order to make more room for the spiritual elements of the Christmas celebration.

Mormons believe in the divinity of Jesus Christ and celebrate His birth as a pivotal moment in eternal life. The Book of Mormon, which Mormons consider a companion book to the Bible, says, “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” (2 Nephi 25:26.) (more…)