Every Christian faith and denomination has beliefs that are unique to its practices and doctrines. However, the differences should not cause a wall of division, but rather people of different faiths and beliefs should be able to “come together, and reason together” as brothers and sisters on a common ground – that being a belief in the Lord Jesus Christ. Believers in Jesus Christ should follow the admonition of the Apostle Paul to the Saints at Ephesus when he exhorted:
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all (Ephesians 4:1-6).
As members of different faiths and denominations begin to find ways in which they can meet on common ground for fellowship and worship, they will be able to echo the exclamation of the Psalmist, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1).
Methodists and Mormons Follow the Master’s Example
Easter is a very special time of year when people celebrate the Resurrection of the Lord Jesus Christ. For the members of the Vancouver Washington West Stake of The Church of Jesus Christ of Latter-day Saints, one way in which they celebrate is through a production called the “Life of Christ” event. The event which was started nearly a decade ago serves to invite people to celebrate the life of the Savior. Dean Barrus, a local Latter-day Saint leader, stated, “We wanted to invite people of all faiths who had belief in the Savior too to come and join with us in that common belief.”
With that objective in mind, the West Stake extended an invitation to the Community African Methodist Episcopal (AME) Zion Church of Vancouver to participate in a unique opportunity. Reverend Joyce Smith, the Senior Pastor of AME Zion graciously accepted the invitation. She commented, “It doesn’t matter what denomination you’re from. If we know Jesus that’s the most important thing of all.”
United in Prayer, Song, and Heart
On Saturday, 21 March 2015, congregants from The Church of Jesus Christ of Latter-day Saints and AME Zion Church gathered together for a special two-show concert which included the Nashville Tribute Band from Tennessee and the Community AME Zion Choir. The concert was held at a 500-seat Vancouver auditorium. The purpose of the event was to worship Christ through music.
Dan Truman of the Nashville Tribute band commented, “The fact the choir was going to come and sing with us — that takes our music to another level.” He further stated that “level” started during a prayer meeting with the AME choir prior to the concert. A meeting which he further states, had a profound effect on his band mates. He continued, “We were all in a circle holding hands and we start singing with them, and I look around and there [are] different guys in our group, … and there [are] tears coming down [their faces] because… it was so beautiful… and spiritual.”
During the concert the AME choir sang several gospel hymns, all the while inviting the audience to sing, sway, and clap along with them. The band performed songs from their album, “Redeemer: A Nashville Tribute to Jesus Christ.” Speaking of the blessings of that evening, Reverend Smith remarked, “It’s all God’s children just getting together. What a time, what a time! And we saw a little of that, and for that I will be forever grateful to the Latter-day Saints.”
The proceeds from the concert were used to enable the AME Zion Church to make improvements on wheelchair access to church restrooms. “When I heard about the Latter-day Saints giving us the benefits from the concert,” said Reverend Smith, “it just made my whole world and it was an answer to prayer.”
The band was invited to join the congregation of AME Zion Church for Sunday morning worship services in which they were happy to be a part of.
Dean Barrus further commented, “It has turned out wonderfully. It’s very unifying to everybody, and we’re just all excited to participate together in this worship of the Savior and it feels really good.”
This article has been shared here by permission of the author. The original article can be found at Morsels of Bread.net
The word “stranger” is basically defined as a person whom one does not know or with whom one is not familiar. The word “stranger” comes from the Latin word extraneus, which means “exterior” or “from the outside.” Therefore, generally speaking, a stranger is someone who may be considered an outsider because of religion, culture, race, or whatever the reason.
If we look around the room this morning we may find at least one or two people who are strangers to us. Each of us, have been strangers ourselves on different occasions.
For example, for 20 years of my life I served on active duty in the United States Navy. During those 20 years, I was blessed with opportunities to travel all over the world on different assignments. I was even blessed to live in a few different countries for a time. In each of those situations, I was considered the stranger or the outsider. However, one of the amazing things that I discovered was that once I made the effort to show that I was friendly and genuinely interested in learning a little about the people living in those countries, I no longer felt like a stranger. In fact, I began to make friends with different people, and even though neither of us could speak the language of the other perfectly, we were still able to communicate with one another.
In the same way, as disciples of the Lord Jesus Christ, as we strive to live our lives according to His laws and His commandments, the world may consider us to be the strangers or the outsiders. But, the good news is that as members of the Church we have been given this promise, “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:19). As members of the Church, we are not strangers or outsiders, but rather we become brothers and sisters. The Apostle Paul expounds on this in his teaching in Romans 8:16-18,
The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
A promise was also made of old when God promised Abraham,
And I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father (Abraham 2:10).
As Bishop Gérald Caussé pointed out in his October 2013 General Conference address, “Though the membership of the Church is increasing in its diversity, our sacred heritage transcends our differences.”
I would also like to point out that although a person may be a member of the Church, it is still quite possible that he or she may at times feel that they really don’t belong, or that they are a stranger or an outsider. That is the reason it becomes the responsibility of each of us to heed the words of the Savior when He taught, “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:34-35). And so, we must learn to take the focus off of ourselves, and learn to place that focus on serving others. We must be willing to “lift up the hands which hang down, and [steady] the feeble knees” (Hebrews 12:12).
Bishop Gérald Caussé also pointed out in his address,
Throughout time the people of God have been commanded to care for all individuals who are strangers or who may be seen as different. In ancient times a stranger benefited from the same obligation of hospitality as a widow or an orphan. Like them, the stranger was in a situation of great vulnerability, and his survival depended on the protection he received from the local population. The people of Israel received precise instructions on this subject: “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt” (Leviticus 19:34).
Christ is our Great Exemplar in showing compassion and mercy to those who were considered to be strangers or outcasts in society. Throughout His earthly ministry none were excluded, all were equal recipients of His teachings and ministry. He healed the sick. He raised the dead. He cleansed the lepers. He sat and ate with publicans and tax collectors. He caused the deaf to hear, the dumb to speak, and the blind to see. And He even crossed cultural boundaries by asking a Samaritan woman at the well for a drink of water.
As His followers, we are asked to observe the law of perfect love. The Savior taught,
For if ye love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:46-48).
If we are faithful and obedient to the Lord’s commands, and live His teachings, there should be no strangers or outcasts among us, only brotherhood and sisterhood. We who are considered strangers and outsiders to the world, should be the very ones who set the example before the world of what true brotherhood and sisterhood is all about. Our daily lives should be guided by the knowledge that,
[We] are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your alight so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:14-16).
I mentioned that at times we will all find ourselves in situations where we will be considered the stranger or the outsider, but this is something that we can work together to avoid happening in the Church. When someone new comes to join us here in the sanctuary or in one of our classes, we should make every effort to make them feel comfortable, welcome, and a part of our Ward family. We must make the effort to be the first ones to offer the outstretched hand of friendship. A person may not be known by name at first, but yet, they are known to us as brother and sister.
Let us resolve from this day forward to have no more strangers among us. In the name of our Lord and Savior, Jesus the Christ. Amen.
Members of The Church of Jesus Christ of Latter-day Saints revere the Book of Mormon as a sacred volume of scripture that is comparable to the Holy Bible. The Book of Mormon is not intended to replace the Bible, but rather its teachings enhance those doctrines and principles that are taught in the Bible. Latter-day Saints testify that the Book is exactly as its name declares, Another Testament of Jesus Christ. Therefore, they further testify that both the Bible and the Book of Mormon together present to the world an irrefutable testimony of the Divine Redeemer and Savior of the World, and the immensity of His love for all mankind.
To date the entire book of Mormon has been translated into 91 languages, and selections of the Book of Mormon have been translated into an additional 24 languages. Thus, the volume is made available to many people in their native tongue, but the question that begs an answer is, “How many people have ever read it or know anything about it?”
In 2014, three returned missionaries of The Church of Jesus Christ of Latter-day Saints – Kyson Kidd, Jacob Justice and Jake Christensen – set out on a mission to find an answer to that question. The culmination of their quest which was dubbed “The Book of Mormon Project” was the creation of a 5:08 video called “What is the Book of Mormon?” The video was published on YouTube on 1 January 2015, and has already received over 33,000 views in its first week online.
Flooding the Earth with the Book of Mormon
The motivation behind their mission was their own personal testimonies of the Book of Mormon and their desire that people everywhere would have the opportunity to read the book for themselves. Christensen who is from Eagle, Idaho, originally came up with the idea to create the video after wanting to share a video about the Book of Mormon with his friends on Facebook. In searching for a video to share he discovered that a majority of the videos found in the top searches on YouTube were about the satirical Broadway musical “The Book of Mormon” and decided that something had to be done.
It’s such an important book, and it’s made such a huge difference in my life. The more I’ve read it, the more I’ve honestly grown closer to Christ … and I have become such a happier person because of the Book of Mormon, and I just want everyone to have that.
It is hoped that after reading the book, people would accept the prophet Moroni’s challenge as recorded in Moroni 10:3-5:
Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things.
They received additional guidance and inspiration from a quote taken from an October 1988 General Conference address given by President Ezra Taft Benson titled “Flooding the Earth with the Book of Mormon.” In that timely address, President Benson exhorted:
The time is long overdue for a massive flooding of the earth with the Book of Mormon for the many reasons which the Lord has given. In this age of the electronic media and the mass distribution of the printed word, God will hold us accountable if we do not now move the Book of Mormon in a monumental way.
Christensen further notes that with all the technology that we have available to use, members of The Church of Jesus Christ of Latter-day Saints have an even greater responsibility today to share the Book of Mormon than ever before.
The three friends, who are BYU-Idaho students, hope that the video will impact members and non-members alike. They believe that the reason that most people don’t read the Book of Mormon is because they don’t understand what it is. Christensen stated:
If people could really understand what the Book of Mormon is, they would cherish that book like their lives depended on it. That’s what we’re hoping to do with this video is ignite the spark of the importance of the Book of Mormon so both members and nonmembers will have more of a desire to read it.
We want people to see that this isn’t just for us. This isn’t just for me and you. This is for every single person on planet Earth. I think for members, it’s going to be like, ‘Wow, this is a cool thing I’m a part of.’ And then for nonmembers it’ll be like, ‘Wow, this is a big deal. How have I not heard of it? How have I not read this yet?’
On 19 August 2014, Elder David A. Bednar of the Quorum of the Twelve Apostles delivered a message during Campus Education Week at Brigham Young University in Provo, Utah, titled “To Sweep the Earth as with a Flood” in which he encouraged members to “flood the earth” with gospel messages on social media. Albeit “The Book of Mormon Project” was begun before Elder Bednar’s address was given, Christensen, Kidd, and Justice were excited to hear his message because they knew that it would help their video to succeed. As a result of Elder Bednar’s message, they believe that now, more than ever, members are willing to share gospel messages online.
A Promise to All who will Read the Book
We actually decided that Jan. 1 would be best because that’s the time of year that everyone is thinking about making changes in their lives,” Christensen explained. “So we just thought that would be the perfect time to release it as they’re thinking, ‘OK, what can I do to better my life this year?’ and then they see this video, and they think ‘Oh, that could be something that could benefit my life this year. I’ll try it.’ That’s what we’re hoping people will say and do.”
Sharing the Book of Mormon with others is an excellent missionary tool and a great way to share the gospel. As we do so, we not only bless the lives of others, but we are also blessed because of our efforts to do the work that the Lord has commanded us to do. Therefore, not only do we help others to draw closer to Christ, but we ourselves are drawn closer to Christ.
The prophet Moroni’s clarion exhortation applies to all who will read the Book of Mormon:
Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts (Moroni 10:3).
Women have an unusual place in Mormonism. While they do not hold the priesthood (which is held by all worthy men ages twelve and older) they have the opportunity to do essentially everything a minister in another church might do.
Mormons—a nickname for members of The Church of Jesus Christ of Latter-day Saints—believe that gender was assigned before our births and that each gender has sacred responsibilities. The Bible demonstrates that God sometimes assigns roles based on gender, including childbirth and family leadership. This is not a reflection on the abilities of the gender, but merely a simple way to provide a division of duties.
In general, women have primary responsibility for the home and men for providing financially for the family. However, caring for the home is usually too large a job for one person and so Mormon men are taught to help with the housework and parenting. Children benefit from having both a mother and a father active in their lives, so it is important for men to be active parents. In addition, Mormon women, although asked to make the raising of children their priority, can work outside the home if they have no children or if they have a financial need. Whether or not her income is necessary is left to the discretion of the husband and wife.
The husband presides over the home as the priesthood holder, but this does not mean he is the boss. To preside, in Mormon terms, means to lead by example. It is his responsibility to live as morally as possible so he sets the proper example and pattern for the home. Husbands and wives are considered equal partners in the home. When a decision needs to be made, the husband and wife make it together. If they come to a complete deadlock, the wife often chooses to turn it over to her husband, but this only increases the likelihood she will get what she wants. When he has the final decision, church teachings on respect for wives mean he will usually decide to do things her way. However, since they make important decisions through prayer, they seldom reach those sorts of impasses.
Church leadership is all done by laymen, with roles changing regularly. There are many positions to fill and nearly everyone holds a position. Priesthood is a service position, not a power position, and Mormons have many, many ways to serve.
In most churches, the minister will pray publicly, give sermons, counsel others, and plan programs. Mormon women can do all of these things. Opening and closing prayers are given by different people each week and anyone, male or female, who is twelve or older can offer those prayers at the start and end of the worship service.
Instead of one sermon given by the same person each week, Mormons invite two or three people to give brief sermons, called talks. Teens speak for five minutes and adults for fifteen to twenty minutes. Even children give little sermons in their children’s Primary program. They speak for two and a half minutes. These talks are given by both men and women and each person speaks about once a year. In addition, women have leadership ability over the Relief Society (women’s organization), Young Women (teen girls), and the Primary for children. Men may serve in the Primary but may not hold leadership positions. They can also serve in the literacy program, but only women may run the program, since it is done through the Relief Society.
Women hold leadership responsibilities at all levels of the church, including the international level. Although they work under the direction of the priesthood, they are generally given free reign over their work. When President Hinckley, a former Mormon prophet, was asked what they do with their women, he said they get out of the way and let them do the good work they do.
For Mormons, serving in the church is not about power and authority. All authority comes from God and all Mormons do is to carry out the work the way God has chosen. Leadership is service and it doesn’t matter how we serve God as long as we do.
What is meant when we refer to someone as being virtuous? What we are saying in essence is that person lives his or her life according to high moral standards. Whether we are conscious of the fact or not, our speech, our behaviors, and our lifestyle in general, can have a tremendous influence on the life of people whom we meet on our life’s journey. Even though people may not say anything to us, we can be assured that they are watching us, and some even begin to imitate the virtues that they see in us.
Our Life Story Influences the Lives of Others
Helen Mirren, an English actress, is quoted as saying, “You write your life story by the choices you make. You never know if they have been a mistake. Those moments of decision are so difficult.” Therefore, if we are to write a life story which will have an indelible mark for the good, we must take care in how we present ourselves to others because we are the living pages of that story that is being written daily. We must realize that people make decisions about the type of person they perceive us to be according to the life that we live and the example that we set before them. If we live our lives virtuously, many people will want to follow our example in improving their own standards of living.
As means of a personal example of what I am speaking of, some time ago I had a conversation with someone whom I had never met. After our brief conversation, the person felt impressed to write me a little note to express the impression that I had made on him. This is the note that he wrote to me:
You are a man who has felt deep sorrow yet has climbed high above it to reach a true satisfaction yet not a true happiness. You are sometimes righteous and pure but often mischievous and playful. You are very childlike but rarely childish. You enjoy hearing secrets yet are hard pressed to keep them. You are able to like and enjoy people even if they do not like you but there are times where you hate people for liking you.
You are eclectic and eccentric in thought, mind and idea. You are hungry for many things. You hunger for more knowledge of the world and of the universe, of the heavens and beyond. You hunger for true, honest and real love. You hunger for a soul quenching spiritual awakening.
You are a man who really does wish “joy to the World and peace on Earth” and quite often feels some sadness, regret and frustration that you, yourself, cannot be the bearer of such tidings. You sometimes feel angry because the world won’t let you change it.
You have so much to give to others. Knowledge to impart, love to give. You are able to raise the spirit of others and to give them confidence. You are a man of great wisdom, you are an old soul.
You have high morals and you are a man of integrity and you do not judge others. However you view with impunity those whose moral compass is off. You are always the first to apologize, the first to forgive. You do not know what revenge is or how to be vindictive and you are unable to hold a grudge. Your thoughts and ideas mean more to you than monetary wealth for they are priceless.
You are a man of principal and will fight for what you believe even if you are the lone fighter. You will also fight for the rights of others. You are not afraid to stand alone in a crowd. You are a leader, a man of vision, a man of honor, a man of his word. You are an interesting man and a man of interest….
Making Virtue a Part of Your Life
Ivan Nikolayevitsh Panin, a Russian emigrant to the United States who achieved fame for claiming to have discovered numeric patterns in the text of the Hebrew and Greek Bible and for his published work based on his subsequent research, is quoted as having said, “As you do not sweeten your mouth by saying honey, so you do not grow virtuous by merely talking of virtue.” In other words, knowing what virtue is, and actually living a virtuous life are two different concepts. This is perhaps an important life lesson that was learned recently by Arthur C. Brooks, a contributing opinion writer, and the president of the American Enterprise Institute.
In an op-ed article in the 27 November 2014 online edition of The New York Times, Brooks recounts a trip that he made several years ago to Provo, Utah, to deliver a lecture at Brigham Young University. He recalls that he was sent home with a generous amount of souvenirs with the Brigham Young University (BYU) logo stamped on each. One of the gifts that he was presented with was a new briefcase which had the name of the university on the front. He admits that although he needed a new briefcase, “the logo gave me pause because it felt a little like false advertising for a non-Mormon to carry it.” Nevertheless, having been encouraged by his wife that his thoughts were laughable, he began using the briefcase and carried it with him on business trips. He further commented, “In airports, I quickly noticed that people would look at my briefcase, and then look up at me. I could only assume that they were thinking, “I’ve never seen an aging hipster Mormon before.”
Although he found this observance to be a bit humorous at first, he soon noticed that there was a major difference in his attitude and behavior. He stated,
I found that I was acting more cheerfully and courteously than I ordinarily would — helping people more with luggage, giving up my place in line, that sort of thing. I was unconsciously trying to live up to the high standards of Mormon kindness, or at least not besmirch that well-earned reputation. I even found myself reluctant to carry my customary venti dark roast, given the well-known Mormon prohibition against coffee.
Almost like magic, the briefcase made me a happier, more helpful person — at least temporarily.
However, it was not anything magical that Brooks found himself experiencing. What he was experiencing is what psychologists refer to as “moral elevation” or an emotional state where we begin to act virtuously when exposed to the virtues of others. The briefcase that Brooks had been given as a gift had a similar effect in that it reminded him of the virtuous qualities of his Mormon friends.
The New York Times article also points out, “We can be the passive beneficiaries of moral elevation. But we can actively pursue it as well by rejecting bad influences and seeking good ones. We can even create the circumstances for moral elevation ourselves.”
That is the very reason it is so important to remember that first impressions can and do make lasting impressions. We may often feel that nothing that we say or do really matters, but we will never know the influence that it has upon the life of another. Thomas Jefferson in a letter to Peter Carr on 19 August 1785, gave this sound counsel:
Whenever you are to do a thing, though it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly.
Encourage all your virtuous dispositions, and exercise them whenever an opportunity arises, being assured that they will gain strength by exercise, as a limb of the body does, and that exercise will make them habitual.
As we strive to live a virtuous life, let us also be reminded of the words of Confucius who quipped, “Virtue is not left to stand alone. He who practices it will have neighbors.”
The Family: A Proclamation to the World, a treatise that is familiar to members of The Church of Jesus Christ of Latter-day Saints, as well as members of other prominent faiths, emphatically declares:
The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities.
However, in the realm of today’s ever changing society, the definition of traditional marriage and family have become misinterpreted through deceptive agendas used by some to expand the definition to include same-sex marriages. Same-sex marriages were never a part of God’s plan, therefore He does not ordain or condone such actions. However, there are many, including many good-hearten Christians, who have gone great lengths to establish the concept and practice as a societal norm.
Such actions and opinions are being supported by the liberal media, as well as politicians. Even people such as the President of the Institute for American Values, David Blankenhorn, whose statement in an op-ed titled “Don’t give up on marriage now” in the Deseret News National edition dated 10 October 2014, “And consider this new-coalition possibility: Gays and lesbians, having fought bravely and successfully for the right to marry, can now by their leadership and example help the nation as a whole to rediscover marriage’s promise,” also demonstrates disdain for the sanctity of marriage between a man and a woman.
The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.
A half-century ago, marriage was the cornerstone for adulthood, and the anchor for the bearing and rearing of children. This is no longer the case: The marriage rate has fallen by approximately 50 percent since the 1960s, and the divorce rate about doubled from 1960 to 1980 (it has since decreased). Consequently, stable marriage is less likely to ground and guide the experience of adults—and especially children—in America. Indeed, the nation’s retreat from marriage means that only about half of the nation’s adults are currently married, and that about half of the nation’s children will spend some time outside an intact, married home.
He further exhorts that if people are genuinely concerned about the well-being of children, or worried about growing inequality in America, or care about renewing the American Dream, then they should care about marriage. He also adds that “rebuilding a marriage culture should not be a matter of nostalgia for a bygone era, but rather, ordinary Americans [must] recognize marriage as a key to their—and their country’s—future.”
Concerning the importance of the marriage union, Ezra Taft Benson, the 13th President of The Church of Jesus Christ of Latter-day Saints taught, “Marriage. . . is the most glorious and most exalting principle of the gospel of Jesus Christ. No ordinance is of more importance and none more sacred and more necessary to the eternal joy of man. Faithfulness to the marriage covenant brings the fullest joy here and glorious rewards hereafter” (The Teachings of Ezra Taft Benson , 533–34.)
And President Henry B. Eyring, First Counselor in the First Presidency of The Church of Jesus Christ has taught,
At the creation of man and woman, unity for them in marriage was not given as hope; it was a command! ‘Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh (Genesis 2:24).
Our Heavenly Father wants our hearts to be knit together. That union in love is not simply an ideal. It is a necessity (Ensign, May 1998, 66).
In Defense of Traditional Marriage and Family
Gordon B. Hinckley, the 15th President of The Church of Jesus Christ taught, “Marriage, in its truest sense, is a partnership of equals, with neither exercising dominion over the other, but, rather, with each encouraging and assisting the other in whatever responsibilities and aspirations he or she might have” (Ensign, August 1992, 6.)
Building on that premise, later this month, the Catholic Church will host a historic meeting at the Vatican which will comprise religious leaders and scholars who will represent 14 different faiths and 23 countries, to discuss how men and women complement each other in marriage.
The Vatican has designated the auspicious gathering which will take place 17-19 November 2014 as a “colloquium” and Pope Francis will open the proceedings. According to a 3 November 2014 Mormon Newsroom.org press release, “The academic assembly will feature presentations and “witness testimonies” from leading religious figures and scholars.” President Henry B. Eyring, First Counselor in the First Presidency of The Church of Jesus Christ of Latter-day Saints will be attending and will be accompanied by Elder L. Tom Perry of the Quorum of the Twelve Apostles and Bishop Gérald Caussé of the Presiding Bishopric. He is scheduled to address the assembly on 18 November 2014.
The press release also makes mention of the following:
The gathering will also premiere six short films treating men and women and marriage the world over. Each film features a variety of illuminating interviews with young and old, single and married, women and men, lay and religious, from many cultures, continents and religions. Topics range from the beauty of the union between the man and the woman to the loss of confidence in marital permanence to the cultural and economic woes that follow upon the disappearance of marriage.
The Church of Jesus Christ of Latter-day Saints has also issued an official statement regarding its participation in the colloquium in Vatican City:
At this time of rapidly declining moral values and the challenges to traditional family structures and relationships throughout the world, we are pleased to unite with the Catholic Church, other fellow Christian denominations and other world religions in standing firm and speaking clearly about the sanctity of marriage between a man and a woman.
The Family: A Proclamation to the World concludes with two powerful statements which serve as an appropriate capstone to discussions surrounding the sanctity of marriage and family:
We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.
We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.
Bullying can be defined in many different ways. A standard dictionary definition of the word “bully” is “the use of superior strength or influence to intimidate (someone), typically to force him or her to do what one wants.” Synonyms for the verb “bully” include: persecute, oppress, tyrannize, browbeat, harass, torment, and intimidate.
It is interesting to note that the United Kingdom has no legal definition of bullying, while some states in the United States have strict laws governing the bullying of others. Normally when the subject is discussed its reference is to incidents that occur among students in schools. Unfortunately, the school campus is not the only place where bullying occurs. It may also occur among youth in the Church.
Made to Feel as an Outcast among Peers
Bullying, which can be classified into four different types – verbal, social, physical, and cyber – is a serious problem, especially among youth. It can range from simple one-on-one bullying to more complex bullying in which the primary bully may have another person or persons to assist in his or her bullying activities.
According to the stopbullying.gov website, in order for behavior to be considered bullying it must be aggressive and include:
An Imbalance of Power: Kids who bully use their power—such as physical strength, access to embarrassing information, or popularity—to control or harm others.
Repetition: Bullying behaviors happen more than once or have the potential to happen more than once.
The “targets” or “victims” of bullying are often made to feel inferior to their peers. They are often the recipients of unwarranted threats (including cyber threats), the subject of malicious rumors, the objects of physical or verbal abuse (to include inappropriate sexual comments), and deliberately excluded from certain groups.
When a Supposed Safe Haven No Longer Feels Safe
Most people think of church as a safe place where children can be protected from the wiles of the world. In the minds of most people, church is the last place where they would expect anyone to be the victim of bullying, but yet it does happen.
In an LDS Living Magazine article dated 28 August 2014 titled “The Sad Truth about Bullying at Church,” Kelsey Berteaux recounts the episode of a young teenage girl who was contemplating suicide by jumping off the roof of her home because she was being bullied by the youth in her ward. In the article, Judy Wells, the mother of the young teenage girl, recalls the events that led up to her daughter wanting to commit suicide, “The girls took her journal and read it when she left it on her chair to go to the library to get a Book of Mormon. Then, when she came in, they were quoting it.” She further stated that this was only one of a hundred things those young men and young women did. She continued,
When she [her daughter] went and sat down next to some girls, the girls would get up and create a new row and leave her sitting all alone. They invented fake physical relationships she could have had with boys and teased her about them, leaving notes about it on classroom whiteboards for others to find. They even harassed her outside of church, calling her to borrow equipment for a party she wasn’t invited to, and later, calling again to say how glad they were that she wasn’t at the gathering with them.
Fortunately, Wells was able to talk her daughter down from the roof, but she found herself at a loss as to what the next steps should be in trying to help her distraught daughter.
Children and the Damaging Effects of Bullying
Kids can bully others, be bullied themselves, or witness someone else being bullied. Often kids who are involved in a bullying situation play multiple roles – they may themselves be the targets of bullying by others, or they may witness other innocent kids being bullied.
According to the stopbullying.gov website:
The roles kids play in bullying are not limited to those who bully others and those who are bullied. Some researchers talk about the “circle of bullying” to define both those directly involved in bullying and those who actively or passively assist the behavior or defend against it.
Even if a child is not directly involved in bullying, they may be contributing to the behavior. Witnessing the behavior may also affect the child, so it is important for them to learn what they should do when they see bullying happen.
Most kids play more than one role in bullying over time. In some cases, they may be directly involved in bullying as the one bullying others or being bullied and in others they may witness bullying and play an assisting or defending role. Every situation is different. Some kids are both bullied and bully others. It is important to note the multiple roles kids play, because…
Those who are both bullied and bully others may be at more risk for negative outcomes, such as depression or suicidal ideation.
It highlights the need to engage all kids in prevention efforts, not just those who are known to be directly involved
Addressing the Issue of Bullying in the Church
Wells eventually had her daughter attend a different ward in a different stake in an effort to keep her away from the youth who were bullying her. Unfortunately, every parent who has a son or daughter who is the victim of bullying at Church is not able to attend a different ward or stake.
The LDS Living.com article lists some ways that experts suggest can be used to recognize, prevent, and correct bullying in a church environment:
Clark Burbidge, author of the youth help series Giants in the Land, commented that “due to the more positive, value-based, and supportive overall environment of a church setting, bullying can play out in more subtle ways. We can see it in exclusive or cliquish behavior. These can also include hurtful or devaluing statements.”
The article also suggests that another form of bullying in the Church is often found in pranks that are played on unsuspecting youth during various youth activities. Judy Wells, now an advocate against bullying, made the following observation:
They’ve got to have fun out there, right? There has to be some sort of an outlet. Locking a girl in a latrine at girl’s camp, that’s okay. It’s kind of funny. She’s stuck in a smelly latrine and can’t get out until somebody comes and lets her out. But, she says, “It’s not funny.” How someone experiences a “harmless” prank can emotionally affect them for the rest of their life.
Burbidge further suggests that the process of deterring bullying behavior begins in the home. Parents have an obligation to teach their children right from wrong, and bullying other children should be at the forefront of those things that are taught as being wrong behavior. He suggests that bullying behavior can be cut off at the pass if families are doing their part to create a loving, faith-filled, family environment in the home.
Licensed family therapist, Dr. Jonathan Swinton, recommends that on the ward level, bullying can be deterred by “celebrating diversity and differences, not being judgmental, and feeling love for all of God’s children.” He further commented:
The more people appreciate the doctrines that God ‘hath made of one blood all nations of men for to dwell on the face of the earth’ (Acts 17:26), and that he ‘denieth none that come unto him, black and white, bond and free, male and female; … and all are alike unto God’ (2 Nephi 26:33), the behavior will more easily follow.
Just teaching kids to be nice will not be sufficient if they don’t really view everyone as their brothers and sisters. If they really do understand that it is their brother or sister they are doing this to, they can better show love for anyone that is different.
Wells further contends that Bishops and other Church leaders need to become actively engaged in resolving bullying issues that may occur in their wards or branches. She states that leaders should immediately alert parents of any child who is involved in a bullying situation so that they are aware of their child’s behavior towards others during church activities.
Burbidge further commented that leaders should respond to these types of situations “in a way that both supports and protects the person targeted, as well as responds in a loving but correcting way to the person responsible for the bullying. This can include counseling with both parties and their parents to provide the positive reinforcement and guidance so that alternative behaviors may be developed and replace the destructive ones.”
Every member can have an active role in ensuring that this type of behavior does not occur in his or her ward or branch by practicing charity – the pure love of Christ – towards their brothers and sisters. Every effort should be made to make everyone feel comfortable, welcome, and a part of the Church family. Each member should make the effort to be the first to offer the outstretched hand of friendship. A person may be appear different because of race, culture, or language, and they may not be known by name, but yet, they are known to us as brother and sister. When these practices are put in place, there will be no more strangers in Zion, and such adverse behaviors as bullying will cease to exist.
Why does there appear to be a vast number of 20-somethings who are leaving religious institutions of all faiths? Christian author Naomi Schaefer Riley addresses this important question in her new book Got Religion? She answers the question from an optimistic viewpoint as she discusses ways some religious communities are actively engaged in helping to make sure that number of 20-somethings who are exiting remains at a minimum.
How Religious Communities Can Help Perfect the Saints
Jana Riess in her Religion News Service (RNS) article dated 18 July 2014 points out that Riley cites three important key elements that the most successful religious communities incorporate in order to help retain their number of 20-somethings:
They provide stability during a period of transience. .
They give them important things to do to make the religious community work.
They help them form spiritual habits to last a lifetime.
An entire chapter in Riley’s book is devoted to discussing how Mormon singles wards are providing crucial help in all three of these areas. The following guidelines as set forth in section 16 of Handbook 2: Administering the Church (instructions for leaders of The Church of Jesus Christ of Latter-day Saints) which is titled “Single Members” supports what she says in the chapter:
Men and women who have not married or who are divorced or widowed make up a significant portion of Church membership. Priesthood and auxiliary leaders reach out to these members and include them in the work of the Church. Worthy single members should be given opportunities to hold leadership and teaching positions, including positions in Elders Quorum presidencies, High Priests Group leaderships, and auxiliary presidencies.
Leaders support single members by helping them draw near to the Lord, strengthen their testimonies, and take responsibility for their own spiritual, social, and temporal well-being.
In ministering to single members, leaders seek to strengthen family life, not compete with it or detract from it. They teach and testify of the importance of marriage and parenthood. Even when young single adults are not living with their parents, Church leaders encourage them to honor and nourish their relationships with their parents. Leaders also support single parents in their efforts to teach and nurture their children.
Important Questions That Warrant an Answer
In a follow-up conversation with author Naomi Schaefer Riley, Riess was able to ask some pointed questions regarding the mass exodus that religious institutions of many faiths are currently experiencing. She specifically focused on the chapter in Riley’s book about Mormon singles wards and asked questions about Mormon dating and marriage, leadership opportunities, and the pros and cons of the singles ward system. What follows are a few of those questions and answers.
Question: How has the overall trend toward later marriage affected Mormons in their 20s and 30s?
It looks like the Mormon age of marriage is starting to creep up as well.
During the 1990s, the General Social Survey found an average age of Mormon first marriage of 21.6. In a survey I conducted in 2010 for my book on interfaith marriage, it was up to 23.
This age may not seem high yet, but if the Mormon population follows the trend of the rest of the American population (albeit at a slower pace), it could have a significant effect on rates of religious observance and retention across generational lines. In that survey I found also found the later the age of marriage the more likely people were to marry someone of a different religion.
Question: You make the point that religions that don’t provide leadership opportunities to young adults are doomed. The success stories are religious traditions that are enlisting 20-somethings into service. How does Mormonism fit into that?
As we are living longer, healthier lives, some church members start to get a little territorial, staying in the same volunteer position for years or even decades. Young adults who show up often feel as if their presence is superfluous.
This is one of the things that really impressed me about Young Single Adult wards. The LDS church was willing to say to 20-somethings, “Even though your parents may treat you like children because you’re not married, not done with school, don’t have full-time employment, etc., we, the church, are going to treat you like grownups — putting you in charge of collecting tithes, religious education and a variety of other important functions.”
The church came to what I think is the correct conclusion — if you treat 20-somethings like adults, they will act like adults.
Question: You talk about the poignant transition when YSAs age out, Logan’s Run style, after age 30. What are the pros and cons of such a system?
I think the pros are that these young people are able to take more responsibility and that the services and messages of religious leaders can be more closely tailored to their needs.
I think the cons are that the ward itself has a very transitional feel. People are constantly moving in and out. Whether they age out or get married, it can feel very impermanent. Which is how a lot of 20-somethings feel already. Every time you force a young adult to make a transition, you risk losing him or her and so adding another step to this process can be risky.
Riley also praised the multi-generational experience that Young Single Adults (YSA) get in The Church of Jesus Christ. She notes that such an experience helps to keep them grounded and helps them to realize that the world does not revolve around them and their needs alone. She also notes that this has been a recurring problem with such Christian programs as Campus Crusade. She further commented, “I think the Mormon Church avoids some of the problems that could come with an YSA arrangement because many of the young people are still living close to large extended families. So they get the multi-generational experience outside of church.”
When we think of a person as being a soldier, we generally picture someone who dons a military uniform, puts his or her life on the line each day defending the freedoms that we at home so dearly cherish, and stands a vigilant watch by land, air, or sea. These are valiant men and women who consider it a great honor to serve, some giving their last full measure of devotion, to protect the country that they love. Their life is not necessarily a glamorous one. They face day-to-day challenges as they fight to stay alive, and not everyone, including some of their own countrymen, is appreciative of the service that they provide. The service that they provide is strictly voluntary, and in most cases they spend days, weeks, months, or even years separated from their families.
Missionaries are Also Soldiers
Contrast that to the life of a missionary. He or she willingly leaves their family for a period of 18 months to two years to also provide a service. The service that they provide is going throughout the world teaching and preaching the gospel of Jesus Christ. Like the military soldier, they too don a uniform; however, their uniform consists of a nice suit for the males, and nice skirts and dresses for the females. They also wear a name tag as part of their “uniform” to identify them as missionaries of The Church of Jesus Christ of Latter-day Saints. In a sense, they are also soldiers – soldiers who march to the orders of their Commander-in-Chief, the Lord Jesus Christ. Their life is not necessarily glamorous either, as they are often called to serve in many parts of the world that do not quite have all the comforts of home that they may be accustomed to. Like the military soldier, not everyone is appreciative of the service that they render, and so they also face day-to-day challenges as they are rejected and criticized by some of the people they try to present the gospel message to, not only in faraway lands, but at home in their own country as well. In some areas of the world, their lives could also be placed in danger at a moment of social up rise or political upheaval. However, like the military soldier, they consider it an honor to be serving. They are on the Lord’s errand, doing what He would have them to do.
Soldiers and missionaries both serve on battlefields, albeit the battlefields where they serve are somewhat different. Both have a goal and a purpose for their mission. As they go forth to fulfill their missions, the words that the Lord spoke to Joshua can provide great comfort, “Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest” (Joshua 1:9). In times of loneliness, discouragement, and despair, there are also the words of the Apostle Paul to help strengthen them, “I can do all things through Christ which strengtheneth me” (Philippians 4:13). And the Psalmist gives this gentle reminder as recorded in Psalm 18:31-36:
For who is God save the Lord? Or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds’ feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip.
The Soldiers Return Home with Honor
When a military soldier returns home after his or her tour of duty, or a missionary returns home after his or her mission, both are returning home with honor. However, the world may seem a bit out of sorts, and it may almost seem to them that they have entered a new dimension, as life may not be quite the same as when they had left. In addition, there will be people who cannot begin to understand the impact that their tour of duty or missionary service has had on their life. They are definitely not the same people that they were when they left.
In a recent Meridian Magazine article dated 21 July 2014, Hermana Rachel Raynor, a returned missionary from Laie, Hawaii, recounted what it was like when she arrived at the Ronald Reagan Washington National Airport in November 2012 after serving an 18 month mission for The Church of Jesus Christ of Latter-day Saints. She realized that for the first time in 18 months, she was in a public place alone without her companion. As she sought to gain her bearings, she recalled the words of her grandfather who had once told her that war changes men. In the article she commented,
It [war] makes the soldier either believe in God or it makes one question Him. He chose to believe. I used to think it was because it was the only way for him to stay sane in battle. Now, I know, it’s because grandpa knew that God was the only one who would ever understand what he had experienced and been through.
She further commented on her experiences upon returning home,
As I checked into my flight, I couldn’t help but feel confusion engulf my mind: what was I supposed to do now? How was I supposed to cope in a world that that knew nothing of what I had experienced, a world that knew not the journey I had just taken, the things I had learned, the people I had met, or who I had become. How was I to cope?
As she walked through the airport in route to the departure gate for the flight that was to take her to her final destination that day, these are some of the thoughts that flooded her mind. When she arrived at the gate she observed people standing up and cheering. Through the disillusionment that she was experiencing at the time, it appeared to her that people were standing and cheering for her – a missionary who had just returned home with honor, but in reality, the crowd that day were cheering as three older, uniformed men who were being pushed through the airport in wheelchairs. These men were wearing WWII and Korean War Veteran hats. She recalls that she also joined the crowd as she arose to her feet to applaud these brave soldiers who had valiantly fought for their country to protect the freedoms that she and everyone around her cherishes. As she stood to applaud, the thought occurred to her,
Those men had probably been shot at, beaten, abused, held in captivity, scared, seen their friends die and yet they had continued to fight. I am sure that they had served to the best of their ability; that they had given all that they had. They likely had experienced and endured many things that no man or woman should ever experience, things that no one would ever understand without being in combat. They had fought for their families, their friends, their country, their religions, and for me. I was grateful for their service.
When the final boarding call was made and she was about to board her plane, she started to reflect upon her own service as a missionary for The Church of Jesus Christ. Like the soldiers, she too had been in the thick of a war, a spiritual war. Her battlefield included the areas of Arlington, Alexandria, and Fredericksburg, Virginia. During the time of her mission she had seen people who were battle worn from the heavy burdens that they carried – people who prayed for help and relief. She had been one who had been called upon to rescue those souls from the heat of the battle. Although she gave of her service valiantly, there were those who cursed her, despised her, and rejected her help – her message of hope. She too bore battle scars – bloody and callused knuckles from knocking on thousands of doors, and blistered feet from walking countless miles through all of the streets in the areas where she served, in every type of weather imaginable.
However, through it all, Sister Raynor, like the many returned soldiers from war, is able to hold her head high, knowing that she had done what her Commander-in-Chief had asked her to do, and that she had served to the best of her ability. She, like the soldiers, had stood on the front lines battle – the soldiers as representatives of the country that they love, and she as a representative of the Lord Jesus Christ. She further commented,
I had bags under my eyes from exhaustion. I had experienced physical and spiritual highs and lows that no one would ever understand. I had served the Lord to the best of my ability. And now, I had a permanent smile on my face from an indescribable joy that I felt from serving my brothers and sisters. I had done the best I could. I had been obedient. As I boarded the plane, I felt a wave of satisfaction sweep over me and a confirmation of God’s acceptance of my sacrifice. I knew that up in heaven, there were people, friends and relatives, standing and cheering for me, grateful for my individual efforts in fighting this spiritual war on earth.
The Church of Jesus Christ of Latter-day Saints is a global Church, which according to the latest Church statistics, has 15,082,028 members worldwide and still growing. One of the overarching goals of The Church of Jesus Christ is to fulfill the Lord’s Great Commission to take the message of the Restored Gospel of Jesus Christ to the far-reaching corners of the earth.
As members go forth to share the “Good News,” they find that a large part of having an effective ministry involves providing humanitarian assistance to those who live under less fortunate circumstances. It is for this reason that the “Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them” (Moses 7:18). As members strive to emulate the life of the Savior, they begin to fully understand what it means to “lift up the hands which hang down, and [stable] the feeble knees” (Hebrews 12:12).
The Church of Jesus Christ and Humanitarian Aid
The Church of Jesus Christ is involved in many humanitarian efforts around the world to help those in need. The objective is to not only render assistance where needed, but to ultimately teach those who require the assistance how to become self-reliant. It is further hoped that once people learn how to help themselves, they will have a desire to pay it forward to help others in need, and teach them how to help themselves as well.
Such humanitarian organizations as LDS Charities, established by the Church in 1996, provide wheelchairs, clean water, emergency response, food production, vision care, neonatal resuscitation training, and immunizations to people in 179 countries of the world. Donations from Church members, as well as, others through partnerships with organizations around the world, provide the necessary funding for the projects. Largely run by volunteer labor, assistance is “rendered without regard to race, religious affiliation, or nationality and is based on the core principles of personal responsibility, community support, self-reliance, and sustainability.”
The Church of Jesus Christ also maintains the Latter-day Saint Humanitarian Center which was established in 1991 in Salt Lake City, Utah to “prepare humanitarian supplies for use worldwide and train those desiring to develop employable skills to become self-reliant.”
The Liahona Children’s Foundation – Nurturing the Potential of the Children
King Benjamin in the Book of Mormon in his timely discourse asked the pointed question,
For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind? (Mosiah 4:19).
And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another.
King Benjamin also taught the people that “when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17). And so Latter-day Saints throughout the world do so willingly, knowing that their labors are not in vain and that as they serve their fellowman, they are in the service of God. Individual Latter-day Saints are an active part of the Liahona Children’s Foundation whose mission is “to nurture the potential of children to lead healthy and productive lives by eliminating malnutrition and providing educational opportunities among LDS children and their friends.” The Foundation began its operation in eight stakes in Ecuador and Guatemala in 2008. This summer the Foundation will be screening children in new areas of the world to include the Philippines (multiple areas), Cali Colombia, Paraguay, Nicaragua, Honduras, and Guatemala.
One of the major problems that the Liahona Children Foundation faces as it renders humanitarian service around the world is the large number of cases of malnutrition among the children. According to UNICEF,
Over one quarter of the children in resource-poor countries are malnourished, over 100 million under the age of five are under weight, and 165 million are stunted in height. Many malnourished children suffer lifelong cognitive and physical defects that significantly reduce their earning potential as adults, invariably leaving them in poverty and reducing their capacity to fully contribute to society. These effects in turn contribute to a cycle in which their poverty leads to their own children and grandchildren being malnourished.
Largely due to the success of the Church’s missionary efforts to take the gospel to the remote parts of the earth, it is not surprising that a number of malnourished children are found among Latter-day Saint communities in many countries worldwide. This is an ongoing issue that the federally recognized 501 (c) 3 non-profit organization (which is independent from The Church of Jesus Christ of Latter-day Saints) has striven to address for the past six years. Although the Foundation is not directly affiliated with The Church of Jesus Christ, it is administered by faithful Latter-day Saints and funded by contributions from Latter-day Saints in the United States and other parts of the world. Based on their experience over the past six years, it is estimated that at present, there are at least 120,000 malnourished LDS children in the world. The Church of Jesus Christ has over 15 million members worldwide.
The inspiration for establishing the Liahona Children’s Foundation came when Dr. Bradley Walker, the Foundation’s co-founder and current president, saw the emaciated body of a young Latter-day Saint child in Ecuador. The child, who was under the care of an LDS physician (and former stake president) in the ICU unit of a pediatric hospital in Guayaquil, had been fed platano (banana) water because his parents were too poor to afford milk. Dr. Walker made a commitment to do whatever he could to end malnutrition among Latter-day Saint children.
Liahona volunteers include students from BYU and Utah Valley University. Since its inception in 2008, the Liahona Children’s Foundation has conducted scores of screenings of LDS, as well as non-LDS children, and provided nutrition supplements for the malnourished in the countries of Guatemala, Ecuador, Peru, South Africa, Cambodia and the Philippines. It is projected that the program will expand into other areas of the world such as Asia, Africa, Central and South America, the South Pacific, and Haiti where the levels of malnutrition are significantly high.
According to a recent report by UNICEF,
There is better understanding of the crucial importance of nutrition during the critical 1,000-day period covering pregnancy and the first two years of a child’s life, and of the fact that stunting reflects deficiencies during this period. The damage that stunting causes to a child’s development is irreversible. Under nutrition early in life has major consequences for future educational, income and productivity outcomes.
The Meridian Magazine article further emphasized that without help “a malnourished child is less likely to succeed in school, graduate from high school or technical school, go on a mission, become employable, make a good marriage decision, and become a leader in the church or community.” And so, organizations like the Liahona Children’s Foundation are doing their part to combat the problem of malnourishment among LDS children throughout the world. All the while being reminded of the admonition of the Savior Himself when he taught, “Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me” (Matthew 25:45).