When people struggle to know whether or not God and Jesus Christ are real, they often ask in frustration, “Why doesn’t God just show Himself?” It sometimes seems to them that if He wants them to believe in Him, that would be the simplest way.

Why doesn’t God just show Himself? To understand the answer to this question, we first have to examine why we came to earth. For members of The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, the explanation of life’s purpose begins even before birth. What happened to us before we were born explains why God seldom shows Himself today.

Mormon beliefs tell of a time before the world was created. God created our spirits. This is one reason Mormons consider God to be literally their Heavenly Father. Our spirits weren’t housed in bodies yet, although they had that form, but we did have our personalities, talents, and interests. In other words, we were uniquely ourselves. We lived with God during that time, getting to know Him and letting Him get to know us.

While this was wonderful, this experience didn’t allow us the full range of opportunity and experiences God wanted us to have. As a perfect Father, He knew we needed to  have challenges, tests, and hard experiences to become everything we could be. We know from our own experiences that we don’t entirely learn who we are until we live away from home and until we’ve faced some trials. If our parents make life too easy, we become spoiled and don’t develop fully.

To receive the full experience God planned for us, we needed physical bodies, families, and a chance to develop faith. Faith is the answer to “Why doesn’t God just show Himself?” While we lived right in God’s presence, we didn’t need faith to believe in Him. However, faith is an important part of life’s experiences. When we learn to have faith in things we can’t see, it dramatically improves our life experience. Learning to have faith can help us learn to love and to commit to a family even in hard times. After all, we can’t see or scientifically measure love and we can’t see into the future to know how family life will work out. So much of that is based on faith. With faith, we can have the courage to take risks that enhance our lives—trying a skill we’re not sure we’re good at, giving ourselves uplifting experiences outside our comfort zone, or making wiser choices.

There are many possible things to believe in, but when we’re forced to sort through them and make choices about what to believe and what to reject, we improve our ability to make wise decisions. The ability to make good decisions helps us in both our temporal and spiritual lives.

And so, God told us that if we chose to come to Earth, we would lose our memory of our time in His presence, and even of His existence. However, He would send along a toolkit that would help us to know it happened, if we chose to open the kit and use it.

One gift God gave us is the Spirit of Christ. Every person has this gift at all times. We can also receive promptings from the Holy Ghost, and after baptism and confirmation by someone with the proper authority, we can have the Holy Ghost with us all the time, as long as we are living worthy of the presence of the Holy Ghost.

Harold B. Lee, a past Mormon prophet, explained the Light of Christ or Spirit of Christ in this way: “Every one of you born into this world enjoys the blessing of this Light that shall never cease to strive with you until you are led to that further light from the gift of the Holy Ghost that may be received only upon condition of repentance and baptism into the Kingdom of God.” (See Decisions for Successful Living, Salt Lake City: Deseret Book Co., 1973, p. 144.)

God cannot show Himself to most of us because we agreed to come here in part to learn how to have faith. By having all of us learn faith by seeking out God and Jesus Christ, God is able to create a plan to help us learn. Of course, just as it is with anything we want to learn, we must make a choice to learn faith and we must commit ourselves to doing so.

The Book of Mormon, which God commanded ancient prophets on the American continent to create, was written to serve as a second witness of Jesus Christ. It is meant to be used with the Bible. It is structured much like the Bible, in that a variety of authors wrote the book and the book is filled with both stories and sermons designed to help us gain faith. One of the most famous sermons on faith in this book was given by a prophet named Alma. Alma taught listeners to conduct an important experiment that would help them gain faith. This experiment is as valid today as it was anciently.

Alma’s sermon was preached to a specific group of people called the Zoramites. The Zoramites had once been followers of Christ, but had somehow become sidetracked and had corrupted the gospel. They became very worldly and were entirely focused on wealth. They believed wealth was proof of God’s approval on a person. They believed this so strongly they would not allow the poor into their churches. Their services were nothing more than a celebration of how wonderful they were and once they went home, they gave no further thought to God until the next week.

Unfortunately, they taught there was no way to worship God except inside their churches. The poor, being excluded, felt they were lost forever due to their poverty. When Alma and his missionary companions arrived to preach, the poor asked Alma what they could do to be saved. Alma taught them that what they needed was not to get inside this corrupt church, but to have faith.

He challenged them to experiment with faith. He assured them that all they needed to get started was a desire to have faith—just a desire, and nothing more. God could take that desire and grow it into something wonderful.

He praised them for being humble, but pointed out they were humble out of necessity. He told them they would be blessed even more if they were humble by choice as well. Humility is essential to gaining faith in God. By accepting they were not the greatest and highest power in the world, they could learn to obey God and accept His will, even if it wasn’t what they hoped it would be. This would allow them to repent when they sinned, and repentance allows God to forgive through the atonement of Jesus Christ.

Alma then tells them something that helps us understand more about why God can’t just show Himself to us:

“17 Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe.

18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it.”

19 And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression? (See Alma 32:17-19).

From this we see many people, even then, wanted signs—proof. But if you have proof, you don’t need faith. Furthermore, your punishment for failing to keep the commandments is far greater if you have proof of God’s existence than if you only have faith in it. Greater knowledge comes with greater responsibility. In addition, history has shown that having a sure knowledge doesn’t really convert the heart.

In an early Book of Mormon writing, we learn of a family that had four sons when the story began. The two oldest were self-centered and unfaithful. When they abused or tried to kill their brother, angels came to them multiple times. Despite seeing angels and many miracles, they were not truly converted. They continued to deny what God wanted them to do and to disobey commandments. They had proof, but they had no real conversion in their hearts.

This is why Alma found it so important to teach his students that they needed faith. He told them their faith would not be a perfect knowledge—if it were, it wouldn’t be faith. He compared the growth of faith to a seed. First, they must plant the seed in their hearts and not cast it out by choosing to not believe. The seed would then, if it was a good seed (meaning if God was real), begin to swell or grow in their hearts. When they felt this swelling feeling, and felt their souls enlarge, they would know it was a good seed—signs of the reality of God.

Alma reminded them that seeds bring forth their own kind. An apple seed will grow an apple tree. A seed of faith in God will grow faith in God and in itself, then, will prove that God is real. Satan cannot bring forth joy and peace, and that is what you feel when you are praying to know if God is real.

This part of the experiment leads to perfect knowledge, but only in one thing—whether or not the seed was a good one and capable of changing you. If we plant a tree seed, we have to nurture the seed to get the best results. Faith also has to be nurtured in order to grow. If you neglect it, it will die, not because it was bad, but because you didn’t take care of it.

Nurturing the seed of faith requires prayer, scripture study, and pondering of gospel truths that are learned. It requires us to agree to act on whatever God tells us, even if it isn’t what we hoped to hear. Alma warned his listeners that developing a strong faith requires a long commitment, just as growing a tree does. However, it leads to faith in God and eternal life. The rewards are more than worth the work involved.

Once we have faith, we no longer need God to appear before us. Our hearts, and the Spirit of Christ, will tell us everything we need to know.

In the Book of John, we learn, “All things were made by him; and without him was not any thing made that was made.” (See John 1:3.)

It is clear, then, that anything that exists was created by God, and so God made Satan. However, he wasn’t Satan at his creation and he was not created evil. The prophet Isaiah helps us to understand what turned Lucifer into Satan and demonstrates that he is not the being God created him to be: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (See Isaiah 14:12.)

In other words, Satan, as created, was not evil. God does not create anything that is evil. The creation accounts in Genesis consistently remind us that everything God creates is good. How did Satan go from being a good creation of God to being the source of evil?

The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, teach that agency was an essential part of God’s plan for us. From the very beginning, God gave us the right to choose for ourselves. Although He made rules for Adam and Eve in the Garden of Eden concerning the tree, he did not lock it up where they could not get to it. In fact, he put it right in the center of the Garden, where they would see it often. They were free to choose to eat from it, and they did.

Agency explains how Lucifer became Satan. Mormons believe that God first created our spirits and allowed us to live with Him in Heaven prior to the creation of the Earth. This makes Him very literally our Father, and it also means we began to develop our characters and personalities prior to birth. We did not have bodies, but we did have personalities, and the ability to choose whom to become. Some worked hard to become as much like God as possible. Some did not. Some were power-hungry, even then, and it appears Lucifer was one of these. The events that would occur demonstrate he was popular among a certain type of spirit and that he used that popularity and his agency to cause others to make poor choices, even then.

Mormon beliefs talk of a great meeting held in Heaven in which we were told of the plan to create an earth for us. We would all, in our turn, go there to live for a while. We’d gain a body, come to earth through a family, and have agency. We would not remember our time in Heaven, but we would be given the ability to feel God’s presence and counsel to us if we listened and were anxious to do the right thing. Through what would be known as the Spirit of Christ, we would be able to discern truth from lies if we chose to do so. The Holy Ghost would be available to help us on Earth. With this help, we would be expected to search out the truth and then commit to live it.

Of course, we wouldn’t be perfect, and the Law required perfection in order to return home. To this end, God would provide a Savior who would come to earth through a mortal mother, with God as His father, and live a sinless life. He would then make a voluntary sacrifice on our behalf, known as the atonement. This would allow us to overcome death and to repent. It would make it possible to overcome the demands of the law through mercy. Jesus Christ volunteered for this calling, saying he wanted all the honor and glory to go to God.

Lucifer, however, did not like God’s plan. He used his influence to try to convince us to replace God and Jesus Christ with him. Lucifer said he would take control of our lives on earth, controlling every movement and thought so we could not possibly sin. In that way, no atonement would be necessary (relieving him of the need to suffer on anyone’s behalf) and we’d all come home safely. In exchange, however, he wanted us to let him take God’s place and receive all the honor and glory.

Lucifer’s plan was a selfish one, designed to win him a position of power and authority without undue sacrifice. This was a sharp contrast to Jesus’ proposal, which asked nothing for himself. However, perhaps because Lucifer was popular, or perhaps because his plan seemed to offer security and an easy route to success, one-third of God’s children chose Lucifer as their leader, rejecting both God and Jesus Christ.

They were not allowed to come to earth as a consequence. They will never receive bodies or families, and because they rejected the atonement before they even came to earth, they are not allowed to benefit from it. They were cast out of heaven for their efforts to overthrow God and His plan. All the remainder of the spirits in Heaven began to prepare for mortality.

However, Lucifer’s work was not done. He became Satan and he was angry at being cast out of Heaven. He was also miserable, having been denied what even he knew was a wonderful opportunity—even though he made the choices that led to it. He was determined to make every who had refused to follow him miserable.

His role in our lives today is to try to get us to reject the great plan of salvation we once embraced, to disobey God’s commandments, even to choose not to believe in God or Jesus Christ. He is determined to undermine God’s work.

Although Satan is allowed to try to make us sin and reject the opportunity to return home to God’s presence, there are some things he cannot do. He cannot force anyone to sin: he can only encourage sin. He cannot prevent anyone from knowing the truth who is determined to know it: he can only try to keep us from wanting to know. Satan cannot remain if we tell him to leave. In the New Testament, we can look to the example of Jesus Christ to know how to handle Satan’s temptations and lies. When Satan tried to tempt Jesus, Jesus simply refused to pay any attention to him and ordered him to leave.

Satan then, began life as we all did, as a child of God. He used his God-given agency to reject God and the gospel and chose instead to live a selfish life harming others. While he is temporarily allowed to try to carry out his revengeful goals, we are under no obligation to give him power over us.

The Church of Jesus Christ of Latter-day Saints, whose members are sometimes called Mormons, recently held its semi-annual General Conference. In this conference, Mormon leaders instruct members and other listeners in ways to better live Christ’s teachings.

In the April 2011 General Conference, Paul V. Johnson answered the question, “Why is life so hard?” He taught that trials often come to us because Jesus loves us. It might not seem, at first glance to be much of a gift, but when we understand why we came to earth, the reasoning behind this becomes clear.

Mormon beliefs teach that God created our spirits. As spirits—meaning we had no body—we lived with God, getting to know Him and becoming the people we are today. Eventually, of course, every child needs to leave home and so God prepared the earth for us. When we came to earth we would take with us our own personalities but we would forget who we had been and where we had come from. We’d gain bodies and families. Many of us would have opportunities to rediscover God and Jesus Christ and even those who did not would have with them the Light of Christ, which everyone always has. We’d have trials which would serve as a test to see if we could handle them properly.

But trials are not just a test. They are also a gift. When we face trials, we often discover something about ourselves we didn’t know was there. When we handle them badly we learn our weaknesses and can choose to overcome the challenges. When we handle them well, we can grow to be more than we ever imagined we can be. Trials help us become everything God knows we can be.

Elder Johnson’s talk was given in the Sunday morning session of Conference, It was called, “More Than Conquerors through Him That Loved Us.” The title comes from the Biblical apostle Paul in Romans, chapter 8:

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

 37 Nay, in all these things we are more than conquerors through him that loved us.

 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Elder Johnson reminded listeners that no one is exempt from trials. Money can’t prevent them. Obedience to the commandments can’t prevent them. Trials are an essential part of life—even Jesus faced trials and temptations. The trials He faced were an essential part of His own mortal experience and they are also an essential part of our own.

At times it may seem that our trials are focused on areas of our lives and parts of our souls with which we seem least able to cope. Since personal growth is an intended outcome of these challenges, it should come as no surprise that the trials can be very personal—almost laser guided to our particular needs or weaknesses.

There are times when we are tempted to tell God we are more than willing to take on our share of trials—just not that particular trial that looms ahead. We think we can’t handle that trial. However, if the trial comes, it is proof to us that God knows we can handle it after all. More importantly, it means there is something He wants us to learn by experiencing it. We learn the most when we are pushed far outside our comfort zones. Trials are painful, but seen from an eternal perspective, they are worth it.

In the Book of Numbers, in the Old Testament, Moses is struggling with his group of whiny Israelites. They were worried about having nothing to eat, so God began providing them with manna. Soon, however, the novelty of the manna wore off and they began to whine for meat, vegetables, and other foods from their past. Moses came pretty close to the breaking point. He even complained to God, asking why he had to deal with these people—they were, after all, God’s children, not his. He suggested, in a clear measure of his frustration, God just kill him. Death seemed preferable to coping with this trial, which he insisted was beyond his ability to bear. Instead, God offered him some help and made him carry on. Over time, Moses became a strengthened leader, better able to handle the trial he faced.

Our trials are personalized to our specific needs. The reason some people have seemingly harder lives than others is often because of the specific lessons that person might need to learn. God knows exactly which trials we need. The person with seemingly easy trials might actually face greater danger than the person with clearly challenging trials. It is often said, for instance, that most people feel certain they would be willing to die for their faith, but that the truth is we are more often called on to live for it. While dying for our faith might seem to be harder and more grievous, in truth living the small, day-to-day challenges to our faith might prove to be far harder. Many of us measure up surprisingly well to the severe trials, but fumble on the smaller ones, some of which don’t really look like trials, and so catch us off-base.

For those who are frustrated over a deep trial, Elder Johnson consoles:

A pattern in the scriptures and in life shows that many times the darkest, most dangerous tests immediately precede remarkable events and tremendous growth. “After much tribulation come the blessings.”  The children of Israel were trapped against the Red Sea before it was parted.  Nephi faced danger, anger from his brothers, and multiple failures before he was able to procure the brass plates.  Joseph Smith was overcome by an evil power so strong that it seemed he was doomed to utter destruction. When he was almost ready to sink into despair, he exerted himself to call upon God, and at that very moment he was visited by the Father and the Son. Often investigators face opposition and tribulation as they near baptism. Mothers know that the challenges of labor precede the miracle of birth. Time after time we see marvelous blessings on the heels of great trials.

Remembering this can help us endure our trials. We can know that if we face our trial with courage, look for the lessons to be learned and the skills to be gained, when it ends we will receive the reward of our efforts. We will be stronger, have increased faith and trust in God, and will be better prepared for the next trial.

Our Heavenly Father loves us, and we “know that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day.” Someday when we get to the other side of the veil, we want more than for someone just to tell us, “Well, you’re done.” Instead, we want the Lord to say, “Well done, thou good and faithful servant.”

Watch the entire talk in speech and sign language:

On Tuesday, April 27, 2010, The Church of Jesus Christ of Latter-day Saints, whose members are often casually called Mormons, showed reporters around a new solar-powered meetinghouse. It is one of five environmentally friendly chapels serving as a test program to monitor effectiveness. The pilot program will eventually lead to environmentally friendly meetinghouses world-wide.

The Mormons have a long history of environmentalism, beginning with Joseph Smith’s injunctions not to kill animals unless they are needed for food, and Brigham Young’s regular warnings to members not to waste the Lord’s natural resources. He frequently reminded members everything belonged to God and we have no right to waste it. He was very careful about reusing and recycling in his personal life, and expected others to do the same.

Church buildings have frequently incorporated methods to conserve resources, from the low-tech 1950s solution of using overhangs to cut heat intake to the more sophisticated usage of underground springs for cooling, and the addition of satellite to allow people to attend meetings locally, rather than flying or driving long distances. In some areas, water conservation measures have also been taken.

Earlier this year, it was announced that the new LDS History Library received LEEDS certification, a complex and high-level certification demonstrating a compliance with sustainability requirements.

The announcement of a pilot program to develop earth-friendly and sustainable chapels is seen by many as an important step. Mormons build new chapels every day and improving the sustainability of those chapels will have a significant impact on the usage of the world’s resources. The new solar-powered building has a power usage monitor in the library, where members can see how much energy the building is saving in real time, and have it demonstrate what that means in easy-to-understand ways, such as showing how many hours of light bulbs this would fuel. Members can also bring their children to the monitor to help them learn about energy conservation.

Mormon beliefs teach that when God gave Adam responsibility for caring for the earth, this responsibility was passed along to each of his descendants. Mormons believe we have stewardship responsibilities toward the planet, and that this is a sacred responsibility. As Brigham Young taught, everything is God’s and we are simply borrowing it. Therefore, we must take care of it.

The Doctrine and Covenants, a book of modern revelations, states:

16 Verily I say, that inasmuch as ye do this, the fullness of the earth is yours, the beasts of the field and the fowls of the air, and that which climbeth upon the trees and walketh upon the earth;

17 Yea, and the herb, and the good things which come of the earth, whether for food or for raiment, or for houses, or for barns, or for orchards, or for gardens, or for vineyards;

18 Yea, all things which come of the earth, in the season thereof, are made for the benefit and the use of man, both to please the eye and to gladden the heart;

19 Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.

20 And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.

(See Doctrine and Covenants Section 59.)

Mormons are taught that God gave us enough and to spare when He created the earth, which means that any shortages are due to our own misuse of resources. For this reason, sustainability is a spiritual concept to Mormons.

Learn about the new solar-powered Mormon buildings.

Learn about the Mormon’s history of conservation.

The Mormons—a nickname for The Church of Jesus Christ of Latter-day Saints—have released a new edition of Gospel Principles. This lesson manual is designed for both classroom and personal study. Adults who are visiting a Mormon Church to learn more and those who are new members use this as a Sunday School textbook to learn the basics of Mormon beliefs before moving into the regular, more advanced Sunday School class. It can be read online at no cost and without registration, making it an inexpensive and organized way to learn the essential teachings of the Mormons as taught to their own members.

Read Gospel Principles.

The book takes you systematically through the teachings of the Mormons and through life as seen by God. Readers begin by learning about God in the first lesson. They learn who He is and what our relationship to Him is. In the second lesson, they learn where they were before they were born and what amazing experiences happened there. In the third lesson, students are introduced to Jesus Christ and learn how He became our Savior. Students learn that only through the atonement of Christ can one be saved.

There are forty-seven lessons in the book, ending with our return to God after our death. Each lesson includes scripture references from the Bible and from uniquely Mormon scriptures. The online version links to each of these scriptures, so students can read them for themselves. The Bible used is the King James Translation, which is a popular Bible translation used by many religions.

The book answers many of the questions seekers of truth have asked for centuries: Who am I? Where did I come from? Why am I here? Where am I going when I die and how do I get there? The book offers great spiritual truths, and also practical advice for making the most of the gift of life we’ve been given.

Lesson 11 is on the life of the Savior. In it, students are taught the following:

His Sacrifice Showed His Love for His Father and for Us

Jesus taught: “Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you” (John 15:13–14). He willingly and humbly went through the sorrow in Gethsemane and the suffering on the cross so we could receive all the blessings of the plan of salvation. To receive these blessings, we must come unto Him, repent of our sins, and love Him with all our hearts. He said:

“And this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.

“And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me … that they may be judged according to their works. …

“For the works which ye have seen me do that shall ye also do. …

“Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am” (3 Nephi 27:13–15, 21, 27; italics added).

• What are your feelings as you ponder the Savior’s sacrifice for you?

In chapter 34, students learn God gave them talents and expects him to use them to build up God’s kingdom and to enrich our lives. Blended with the spiritual teachings are practical information on how to accomplish this. Students learn how to turn weaknesses into talents and are given advice for developing new talents or improving the ones we already have.

A person who prayerfully and thoughtfully studies the book, whether in a class or in the privacy of his own home, will have a solid, basic understanding of the teachings of the Mormons. This is a reliable way to learn about a religion—to study what they teach their own members. After all, there is no point in teaching members false ideas, since people believe what they are taught. Once a reader has completed this book, he is ready to move on to more advanced materials found on the same website, or to simply improve his understanding of a religion found in his culture.

The Mormons are sometimes seen as having a great many restrictive rules. Mormons themselves know that within the rules are many opportunities for freedom, and that these rules actually make them freer than those with no rules.

An often-used example of freedom within structure is the sonnet. A sonnet is a poem with very strict rules.

Shakespeare’s sonnets each contained fourteen lines. Every line had ten syllables written in iambic pentameter. Despite this very strict structure, Shakespeare managed to come up with 154 sonnets, all different, and many other people have also created sonnets based on this formula. The structure does not prevent people from being creative and writing something close to their heart. Rather, it actually frees the author. By having the structure in place, the poet is free to focus all his attention on the message and wording of the poem, which, after all, is the point of a poem.

In the same way, a Mormon is free to live a life of great variety without breaking any  commandments. Mormons are found in many different careers living very different lifestyles and fitting well into the good parts of their cultures and neighborhoods. They do have similarities, because they have certain values and practices in common, but there are thousands of life patterns within that structure.

The structure provided them by the teachings of the church allow them a greater freedom than is possible for most people. It is a great deal of work to have to decide for oneself what is right or wrong, studying it out, analyzing, and researching and then constantly making course corrections to fit into society’s changing norms. Mormons, although taught to study issues for themselves, know they can turn to God for a final answer, rather than constantly, throughout their lives, having to monitor their choices against the priorities of ever-changing fads and values found in the world.

Truth is unchanging, and once a Mormon has determined what is true, he is free to move on and focus on other aspects of his life, such as building a strong family and serving others. The priorities have been set and they can then structure their lives accordingly. This may be one reason Mormons are often in the forefront of many important movements and services. They have time to do them because they aren’t constantly rebuilding their foundations.

N. Eldon Tanner said:

We must know and understand the doctrines in order to be obedient, and we must be obedient in order to be free. This applies to the laws of God and the laws of the land. Too often we think of freedom only as the quality or state of being free from external restraint or compulsion, and not subject to the will of another, where we have the power of choice with every person free to “do his own thing,” regardless of its effect on him or others.

Brigham Young made this statement:

“There is not a man of us but what is willing to acknowledge at once that God demands strict obedience to his requirements. But in rendering that strict obedience, are we made slaves? No, it is the only way on the face of the earth for you and me to become free, and we shall become slaves of our own passions, and of the wicked one, … and servants to the devil, if we take any other course.” (Journal of Discourses, 18:246.)

N. Eldon Tanner, “‘Ye Shall Know the Truth’,” Ensign, May 1978, 14

A Mormon makes one important choice and that allows some other choices to fall into place. At some point in their lives, whether they are converts or have been attending church all their lives, they each take the time to decide for themselves that the church is true and that God has restored his gospel and provided a prophet to guide us. This is not blind faith, because they have gone to the only source of truth to learn whether or not they are following someone who is receiving his instructions from God. They need not trust the prophet’s word that he is the prophet until God has agreed. At any time in the future, a Mormon may pray about a specific doctrine he isn’t sure about, but he generally finds it unnecessary to pray about each teaching. This is much like when a child learns a hot stove will burn his hand if he touches it. He may test it out a few more times, but after that, he has no need to test it every time he encounters a hot stove, or even a different type of hot item. He simply acts according to the knowledge he has already received and takes precautions each time he encounters heat.

Sheri Dew, a prominent Mormon, said:

I personally know tens of thousands of youth and young adults who are living morally clean lives. They are happy, productive, and anxiously engaged in becoming engaged. Moral purity is not outdated. Admittedly, it is also not easy. But I submit that it is easier than the alternative. Virtuous men and women never worry about a surprise pregnancy or sexually transmitted disease. Never agonize over confessing unfaithfulness. Have no emptiness after a one-night stand. No pain in losing one’s family to infidelity. No haunting memories of indiscretions. Quoting C. S. Lewis, “Virtue—even attempted virtue—brings light; indulgence brings fog.”¹⁰  (See Sheri L. Dew: The Power of Virtue)

It is this freedom from fear, negative consequences, and uncertainty that gives Mormons assurance and peace, and the freedom to live a life that is meaningful and joyful.

The Pew Forum, which is not affiliated with the Church in any way, did a study of Mormons in the United States. One aspect of Mormons in their personal lives involved their feelings about and relationships with God.

The study found that every Mormon surveyed believed in God, which was higher than any other religion previously

surveyed. In addition, nine out of ten were absolutely certain of God’s existence. Ninety-one percent of Mormons believe God is someone you can have a relationship with. All these figures are well above the normal for other groups.

What is it about the Mormons that makes them so likely to believe in God in a very personal way? One reason Mormons have a high rate of belief in God is that much time is spent teaching children and investigators of the church about God, and about how to find out if He is real. Those new to the faith, whether due to age or experience, are taught that they can pray to God and receive an answer to their sincere questions. They are taught to recognize how God communicates with His children.

Mormons teach that prayer is an intensely personal experience. Although prayers are offered in public and family settings, each member is also encouraged to have individual conversations with God several times a day. No recited prayers are taught; members are instructed to use their own words and to speak the deepest, most personal thoughts of their hearts. They greet God by name, thank Him for specific named blessings, and ask for those things they need. They close in the name of Jesus Christ. However, within the basic pattern of prayer, they are also taught to make prayer a conversation. There are many times when a Mormon simply wants to talk to God about an experience or a concern, and this too is encouraged. With practice, a person who prays soon becomes familiar with the ways God communicates with His children and learns to trust what he is experiencing.

This emphasis on prayer is one reason ninety-one percent of Mormons feel they can have a relationship with God. Another reason is based on the specific ways Mormons view God. They believe God knows them personally because He created their spirits and then, before the earth was created, they lived with Him for a time. During this time, everyone was becoming a real person, with talents, personality, and interests. Each person was deciding who they were and how obedient they were. God was there, as our literal Father, watching over us and guiding us. For this reason, His love for us is very personal.

Mormons view God as a literal Father, loving but strict. Good fathers understand they must make rules with rewards and consequences, and God is always a good Father. Mormons accept the rules and the natural consequences because they see them in the light of a loving Father, not a strict, uncaring, and distant ruler.

With this information in mind, it is easy to understand why Mormons who have a strong testimony of the principles of their religion have a nearly perfect rate of belief in God and a personal relationship with Him.

In the Catholic faith, canonization is the official recognition that someone is a saint and was so even prior to the

official recognition. A process is followed to allow the church to determine who is a saint.

Mormons (the nickname for members of The Church of Jesus Christ of Latter-day Saints) do not follow this process. The term saint is used in the official name of the church and denotes, as used in the Bible, a community of people who followed God. The Encyclopedia of Mormonism states that Paul used the term to refer to baptized members of Christ’s church, utilizing the Greek word hagios, which can also mean set apart or holy. Paul uses this term in Philippians 1:1

Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

The term saints, as used by Mormons, mean that we are members of Jesus Christ‘s own church. We are baptized in His name and have taken His name on ourselves. As Saints, we have a

special responsibility to live according to His teachings and to represent Him well.

Quentin L. Cook, a high-ranking church official said:

What does it mean to be a Saint? In the Lord’s Church, the members are Latter-day Saints, and they attempt to emulate the Savior, follow His teachings, and receive saving ordinances in order to live in the celestial kingdom with God the Father and our Savior Jesus Christ. The Savior said, “This is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do.

It is not easy to be a Latter-day Saint. It was not meant to be easy. The ultimate goal of living in the presence of God the Father and His Son, Jesus Christ, is a privilege almost beyond comprehension.

Quentin L. Cook, “Are You a Saint?,” Liahona, Nov 2003, 95-96

For M

ormons, being a Saint is not something reserved for a few, but something every church member can and should do. Everyone has the same opportunity to serve God and to return to Him someday through the gift of the atonement of Christ. What does this mean in terms of everyday life?

Church leaders have counseled members to be in the world, but not of it. Mormons no longer need to live in separate communities in order to protect their lives, and so they live out in the world. Although they live in the world, working, going to school, and playing, they need not emulate the world. They know the standards God holds them to and they work hard to live them even when it means sacrifice. For a teenager, it means dressing fashionably, but modestly, holding herself or himself to a high moral standard while dating, and foregoing parties that might involve inappropriate behavior. For a child, it might be having the courage to tell a teacher she can’t participate in the tea party at school during Japanese Culture Day, because she doesn’t drink tea. For an adult, it might mean telling the boss he is sorry, but he can’t do what he was assigned to do because it is illegal-even though it might mean the loss of a job or promotion, and even if everyone else is doing it.

Church leaders have also counseled members to avoid worshipping any other God. Today, that generally means to avoid making anything more important than God and Jesus Christ, including fame, money, or popularity. For many in today’s world, the focus is on gaining material things. People spend tremendous hours not just earning what they need to have a reasonably nice life, but to have an expensive home, the latest fashions, and the most prestigious car. To do this, many of them must sacrifice other things, such as church attendance or integrity. To do this is to put the god of wealth before the only true God and Jesus Christ, their Savior. Wealth is often the “golden calf” of today’s world.

Another way members of God’s church honor Him and live up to their title of Saints is to respect and care for their families. Today, family life is often treated as a secondary activity in life. Mormons consider families to be God’s gift to them and to be a critical part of eternity, since Mormons also believe family life continues into the eternities. When your family will continue into death, it is well worth the sacrifices necessary to build a wonderful family. Mormons are taught to spend time with their spouses and children in meaningful ways. Some of this family time is outlined by the church-family scripture study and prayer, Family Home Evening, and Family Councils. Others are created by parents who work hard to find ways to strengthen their families and influence their children. These include setting aside time each day to talk, memorable outings, and shared volunteer work.

Mormons stay focused on God and Jesus Christ by attending church every Sunday. They attend as a family and even babies and small children attend the basic worship service, known as Sacrament Meeting, with their families. After that, they separate into groups for classes. This church attendance takes three hours. However, Mormons, unlike people in many other religions, consider the commandment to keep the Sabbath Day holy to be a literal one. The entire day is required to be devoted to spiritual pursuits. Once church ends, members return home and do only those tasks which are essential, including simple meal preparations and care of young children. On Saturday, they make preparations by cleaning the house, shopping, and preparing whatever needs to be done to keep the Sabbath Day focused on God. They read scriptures, work on church assignments, write in their journals, and find other ways to draw close to God. This time of spiritual focus each week allows them to face another week in the world with strength to withstand the worldly temptations and challenges and builds their relationship with the Savior.

Mormons don’t designate certain people as having attained Sainthood. Instead, each person works hard to be a true Saint-a follower of the Savior.

Mormons see Adam and Eve very differently than most of the Christian world. Rather than blaming Eve for all our problems, we celebrate her as the mother of all living and honor her for making the hardest choices. Through the scriptures of the restoration and modern revelation, we have learned more about these two first ancestors.

Adam and Eve were created by God and placed into a peaceful place to begin their lives. We can think of this as replacing the protected childhood of most people. Here they had everything they could want and only one request to obey. This allowed them time to settle into their marriage and the unfamiliar world in which they were placed, and they could have chosen to stay there forever, had they wanted to do so. However, their progress would be very limited if they did so. They would not have children or progress through a normal lifespan. This would also mean they could not fulfill the purposes for which they were sent.

The story of Adam and Eve really begins long before their birth. Prior to the creation of the world, God created

spirits. These spirits had the form of the people who live on earth today, but did not have bodies. They did, however, have personality, talents, and the right to make choices. Each developed in his own way, becoming something of the person he would be on earth.

When life is too comfortable, progress is limited. God, wanting us to progress further, told us He would create for us a world. We would be able, when we came there, to have a body and a family. We would have a figurative veil drawn over us so we would be unable to remember our time in God’s presence. However, the Spirit of Christ and the Holy Ghost would testify to us quietly when we learned truth, if we were sincerely seeking truth. In this way, we’d be able to find our way back.

In order for this life to have meaning, we had to face trials, tribulation, hard work, and choices. In the Garden of Eden, none of that was possible. Adam and Eve understood they faced two conflicting set of instructions-to avoid the fruit of the tree and to go forth and multiply. Today, we often face conflicting instructions from God. For instance, a child is commanded to honor and obey his parents, but then might face a situation in which a parent instructs him to break another commandment. The child must then choose which commandment to obey. One of the challenges of mortal life is to use our agency and our wisdom to decide which commandment is the better part for that particular situation.

Adam and Eve would not raise a family in the shelter of the garden. Had they selfishly chosen to remain, we could not have come to earth. Eve chose the better part when she chose motherhood and made a decision to leave the garden, even though it meant hardship, suffering, and death, not just for her, but for all of us. It was the only way life on earth could have meaning and purpose.

Lehi, the first prophet of the Book of Mormon, explained it this way:

If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.

But behold, all things have been done in the wisdom of him who knoweth all things.

Adam fell that men might be; and men are, that they might have joy.

And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall.” (2 Nephi 2:22-26)

These verses help us to understand that the ranges of emotion are essential to our learning in this mortal life. We can’t recognize or appreciate joy until we’ve experienced heartache. We couldn’t appreciate the pleasure of making good choices until we knew how sin affected our spirits. To experience all of this, we had to be in the world, not in the garden.

Mormons do not believe in original sin. The church has a statement of thirteen articles of faith, written by Joseph Smith. The second says, “We believe that men will be punished for their own sins, and not for Adam’s transgression.” While there are certainly consequences for our own lives in their choice, including that of death, the atonement protects us from being directly held responsible for another person’s choice.

Jesus Christ, in that same pre-mortal life, offered to serve as our redeemer. He alone would live a sinless life and then would atone for our sins in the Garden of Gethsemane, and following that, die for us on the cross. This made it possible for us to repent and be forgiven for our sins, and to live again after death. Because He atoned for our sins, we are not accountable for the choices made by Adam and Eve. We are accountable for only our own sins, and can repent only for those sins we ourselves committed.

We don’t have a very complete record of Adam and Eve’s time on earth, and so we don’t know a great deal about the thought process that went on. We do know that God’s plan for us was carried out.

Dallin H. Oaks, an apostle, helps us to understand the nature of the choice made by Adam and Eve, and explains how Mormons view them:

It was Eve who first transgressed the limits of Eden in order to initiate the conditions of mortality. Her act, whatever its nature, was formally a transgression but eternally a glorious necessity to open the doorway toward eternal life. Adam showed his wisdom by doing the same. And thus Eve and “Adam fell that men might be” (2 Ne. 2:25).

Some Christians condemn Eve for her act, concluding that she and her daughters are somehow flawed by it. Not the Latter-day Saints! Informed by revelation, we celebrate Eve’s act and honor her wisdom and courage in the great episode called the Fall (see Bruce R. McConkie, “Eve and the Fall,” Woman, Salt Lake City: Deseret Book Co., 1979, pp. 67-68). Joseph Smith taught that it was not a “sin,” because God had decreed it (see The Words of Joseph Smith, ed. Andrew F. Ehat and Lyndon W. Cook, Provo, Utah: Religious Studies Center, Brigham Young University, 1980, p. 63). Brigham Young declared, “We should never blame Mother Eve, not the least” (in Journal of Discourses, 13:145). Elder Joseph Fielding Smith said: “I never speak of the part Eve took in this fall as a sin, nor do I accuse Adam of a sin. … This was a transgression of the law, but not a sin … for it was something that Adam and Eve had to do!” (Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., Salt Lake City: Bookcraft, 1954-56, 1:114-15).

This suggested contrast between a sin and a transgression reminds us of the careful wording in the second article of faith: “We believe that men will be punished for their own sins, and not for Adam’s transgression” (emphasis added). It also echoes a familiar distinction in the law. Some acts, like murder, are crimes because they are inherently wrong. Other acts, like operating without a license, are crimes only because they are legally prohibited. Under these distinctions, the act that produced the Fall was not a sin-inherently wrong-but a transgression-wrong because it was formally prohibited. These words are not always used to denote something different, but this distinction seems meaningful in the circumstances of the Fall.” (Dallin H. Oaks, “‘The Great Plan of Happiness‘,” Ensign, Nov 1993, 72)

God is perfect, and therefore, He does nothing out of ego. Every choice He makes is with our eternal well-being in mind.

Mormon beliefs center around the knowledge that God is literally the father of our spirits. Mormons teach that after He created our spirits, we lived for a time with Him in Heaven, where He taught us gospel truths. We used that time to develop our personalities, talents, and interests, which would come with us to earth. Our gospel knowledge, however, was shielded when we were born.

God created us for the same reason good earthly fathers choose to become parents, out of love. He created a family

and lovingly cared for us until we were ready to come to earth.

The purpose of our time on earth is similar to the reason children eventually need to grow up and move out of their parents’ home. When we live at home, we largely follow the pattern our parents create for our lives. When we’re on our own, we decide for the first time if we’re going to go to church when our parents aren’t making us do it, and if we’re going to attend the same church. We decide what values we want to have and how we will live.

When we left God’s presence, we had a symbolic veil pulled over our memories. We could no longer remember having lived with God; nor could we remember what we’d been taught. We were given families and a body, which opened up new opportunities for both learning and temptations. It was our responsibility-one we’d agreed to prior to our birth-to seek and find truth again. Once found, we are expected to live what we know.

We have a responsibility to find God again and to keep His commandments in order to be allowed to return to His presence. ”

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matthew 7:21, KJV of the Bible)

Because keeping the commandments is required of us, loving and worshipping God is an important part of the process. The highest level of obedience is that of love. When we love God with all our hearts, we naturally want to learn what is true and important and to do as He asks. Obedience that is done out of love, rather than from fear of punishment is a higher form of obedience.

God loves us and wants us to return safely home. He understands that our best chance of doing so is if we worship Him and love Him, because we will then put Him first, and that means keeping the commandments will be our priority. Focusing our lives around His teachings and our love for God helps us to make appropriate choices.

Joseph B. Wirthlin reminds us, “When we love the Lord, obedience ceases to be a burden. Obedience becomes a delight. When we love the Lord, we seek less for things that benefit us and turn our hearts toward things that will bless and uplift others.” (Joseph B. Wirthlin, “The Great Commandment,” Liahona, Nov 2007, 28-31) You can see that if obedience isn’t a burden, we are far more likely to obey all the time, and not just when we want something from God or when we’re especially motivated.

Love is really the centerpiece of the gospel. Our love for God can increase our love for others and help us to lead a rich and satisfying life. In the same talk quoted above, Elder Wirthlin said, “Love is the beginning, the middle, and the end of the pathway of discipleship. It comforts, counsels, cures, and consoles. It leads us through valleys of darkness and through the veil of death. In the end love leads us to the glory and grandeur of eternal life.”

How can we develop love for God? In order to love someone, we first must know Him. We can devote time each day to reading the Bible and the Book of Mormon and studying what they teach us about Him. A scripture reading journal, in which we record or observations and thoughts as we study, can help us organize what we learn. This step helps us to gain knowledge.

The next step is to develop a personal relationship with God. This is done through prayer. Prayer is the means by which we talk with God, sharing with Him the details of our day, our fears, our successes, and our thoughts. We take time to thank Him for what we’ve received and, if we have need of something worthy, we can ask for it. When we have a problem and need some advice, we can seek it on our knees.

The answer to these prayers come through the Holy Ghost. They don’t always come right away and they don’t always come in complete form, but in small, periodic promptings as we’re pondering and quiet.

Richard C. Scott said, “Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.

I have discovered that what sometimes seems an impenetrable barrier to communication is a giant step to be taken in trust. Seldom will you receive a complete response all at once. It will come a piece at a time, in packets, so that you will grow in capacity. As each piece is followed in faith, you will be led to other portions until you have the whole answer. That pattern requires you to exercise faith in our Father’s capacity to respond. While sometimes it’s very hard, it results in significant personal growth.

He will always hear your prayers and will invariably answer them. However, His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened. His pattern causes you to grow.” (Richard G. Scott, “Using the Supernal Gift of Prayer,” Ensign, May 2007, 8-11)

God created us because He loves us. He’s given us all the tools we need to be able to love Him in return, and to be able to live eternally in His loving presence someday.