Members of The Church of Jesus Christ of Latter-day Saints, who are often called Mormons by others, believe that Jesus Christ will return to earth one day. Mormons focus on what we know about that time and leave the rest to God.

Jesus Christ will return to Earth.

“Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. (See Dallin H. Oaks, “Preparation for the Second Coming,” Liahona, May 2004, 7–10)

Let’s look first at the first and second principles Elder Oaks mentioned. Mormons believe in the Second Coming. We can over cover what will happen briefly in this article. For a more detailed explanation, read the chapter on this subject in a book called Gospel Principles, chapter 44.

Mormon beliefs outline four things that will happen when Jesus returns:

1.     The earth will be cleansed. The wicked will be destroyed, wicked things will be burned, and the earth itself will be cleansed.

2.     The people will be judged. Matthew 25 in the New Testament outlines what will happen at this stage of the Second Coming, as the righteous are separated from those who did not make wise choices or care for those in need.

3.     The Millennium will be ushered in. This is a one thousand year period when Jesus will reign on earth over people who lived good lives. Not all will be members of God’s church—they will simply be those who have lived moral lives. Missionary work will continue. During this time, Satan will have no power.

4.     The first resurrection will be completed.

5.     Jesus Christ will take his place as the King of Heaven and Earth. The church will become part of his government. He will rule here for one thousand years.

Elder Oaks reminds us we don’t know when that day will be. Matthew 25:13 says: Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Mark 13 says:

32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

33 Take ye heed, watch and pray: for ye know not when the time is.

34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

36 Lest coming suddenly he find you sleeping.

37 And what I say unto you I say unto all, Watch.

Mormons are watchful, but they believe that they should always be prepared when the time comes, so knowing the exact date is not particularly important to them. They live each day to its fullest. Willford Woodruff, a former Mormon prophet, said that he lived as if it could be tomorrow, but he was still planting cherry trees.

Mormons believe that those who are prepared have no need to fear the Second Coming. They also don’t need to do anything special to prepare because they should be living the principles of the gospel every day of their lives, not just when they think it is time. Mormons believe they should live those principles out of love for the Savior, not out of fear. So, they keep the commandments and work every day on increasing their love for Jesus Christ. When the Second Coming happens, they will be ready without any special need to wait, worry, or change their lives.

However, they are taught the signs of the Second Coming and are taught to be watchful. This does not mean quitting jobs or selling what they own. It simply means they should be alert to the things happening around them—watching, but continuing to plant cherry trees. In other words, they prepare for the long-term future even as they see the signs occurring.

Following are some of the signs of the Second Coming: See Gospel Principles, Lesson 43, for details on these signs.

1.     Wickedness, war, and turmoil: While these have been a part of nearly every time period, Daniel says it will be worse than anything the world has ever experienced.

2.     Restoration of the Gospel: Some signs of the Second Coming are happy ones. Revelations, chapter 14, tells of an angel restoring the gospel.

6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

7  Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

3.      The gospel will be preached to all the world. This was prophesied in Matthew 24:14.

4.      Elijah will come. This promise comes from Malachi 4:5-6. He said that in the last days Elijah would come to turn the hearts of the fathers to the children and the children to the fathers. This is a reference to work done in Mormon temples and helps to explain the world-wide interest in genealogy that has arisen in recent times.

There are many other signs of the last days, and they can be fascinating to study and to watch for. They are God’s way of calling people to repentance. However, Mormons focus more on daily preparation than on watching signs.

Jesus told a parable of ten virgins invited to a wedding. When the bridegroom didn’t come as soon as expected, some people were not prepared to wait a little longer. Half of them had to rush out for more oil and ended up missing the wedding. Once the wedding began, they were not allowed in. It was too late.

Preparation is always the key to proper Christian living. Mormons are taught to repent of their sins, build strong families, study the gospel, pray regularly, read the Bible and Book of Mormon, and to generally live good lives. They are taught not to delay doing these things. They are advised to put together a temporal supply of food and supplies for the difficulties of the times ahead—a teaching proven wise by catastrophic events in Japan and other places. Spiritual preparation, however, is even more important.

What if the day of His coming were tomorrow? If we knew that we would meet the Lord tomorrow—through our premature death or through His unexpected coming—what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear?

If we would do those things then, why not now? Why not seek peace while peace can be obtained? If our lamps of preparation are drawn down, let us start immediately to replenish them. (See Dallin H. Oaks, “Preparation for the Second Coming,” Liahona, May 2004, 7–10)

This year, Mormon Sunday School classes for adults and teens and the Senior Primary children who are ages eight to twelve are studying the New Testament. All Primary children—those ages 3 to 11, will have a sharing time (a time when a number of classes meet together to be taught by their leaders) focusing on the truthfulness of scripture.

The Sunday School classes and senior Primary are on a four year rotation system. Each year they study one book of scripture—Old Testament, New Testament, Book of Mormon and Church History/Doctrine and Covenants (a book of modern revelation). The Senior Primary, the teens, and the adults study the same book of scripture at the same pace but at their own level. This allows families to come together after church and during the week to discuss what they’ve learned and lets parents reinforce those teachings.

Younger children, ages four to seven, are on a two year rotation, covering two books of scripture in one year, with an emphasis on the life of Christ as taught in the four gospels of the New Testament, and on the Book of Mormon. They repeat the manuals one time, but at a more grown up level. Nursery toddlers and three year olds have just one lesson manual which covers stories from all scriptures.

The Mormons are offering a solid collection of materials to help both Mormons and non-Mormons study the New Testament this year. The actual lesson manuals are available online, both the student and teacher’s editions. This allows curious non-Mormons to find out what Mormons actually teach their own members about Jesus Christ.

Read or listen to the Adult Sunday School (Gospel Doctrine) teacher’s manual for the New Testament.

Read or listen to the student study guide for adults on the New Testament.

Read the teacher’s manual for the children’s New Testament class. (The children don’t receive a manual.)

Many Mormons like a more in-depth study of the scriptures each year. Teenagers study a book of scripture each year in Seminary that does not match the Sunday School rotation. Seminary is held most weekdays, usually before the school day begins. It is a much more in-depth study of the New Testament and includes scripture memorization. The lesson manual for this class is also online for anyone who wants to use it.

Read the Seminary New Testament Manual online. You’ll note this page also has additional study materials, including music, a list of scriptures to memorize, a reading chart and a timeline.

For even more in-depth study, you might want to explore the Institute of Religion Manual. This manual is a college-level course and has a great deal of interpretation, inspiration, historic and cultural background information and more to help you really dig into your study of the New Testament.

Read the Institute of Religion New Testament manual.

While the Mormons have had the Bible free on the Internet for a long time, the new scripture site has some exciting additions to help people study the scriptures. For many of these features, you will need to sign up for an account. While reading the New Testament, which doesn’t require an account, you can also use account-based tools to write notes, keep a scripture-reading journal, highlight scriptures and even print out your work. You can even, without an account, download MP-3s of an audio New Testament. Mormons use the King James translation of the Bible.

This year the Mormons will be studying the life, ministry, and divinity of Jesus Christ. Why not take a peek and see what they will be learning?

The Church of Jesus Christ of Latter-day Saints, whose members are informally known as Mormons, has released a new edition of the Bible in Spanish. This edition is based on the public domain edition of the one hundred year old Reina-Valera translation of the Bible. Minor edits were made to update grammar and to make more clear words that have taken on new meanings in the past century and alterations were made for words that have developed offensive meanings. This edition contains footnotes and headings pertaining to LDS doctrine and includes cross-references to LDS scriptures and resources. This improves its usefulness as a study tool for Mormons, and also aids non-Mormons who wish to study the Bible as the Mormons see it. It also allows church classes to function more effectively since previously each member had a different translation, making Sunday School classes on the Bible very complicated.

The entire process took about five years, due to the sacred nature of the work and the need for accuracy. Verses were compared to the King James Version, which is the official translation used by Mormons in English, four more Spanish editions of the Bible, and Greek and Hebrew manuscripts as well.

The new edition is available in print and also on CD. It can be downloaded at no charge from church websites. For more information, interested people of any faith may visit Santa Biblia.

The Mormons produced a similar project with the King James Bible, which is the official Mormon Bible in English. Although text was not changed, footnotes and summaries, as well as new study materials, were added to a uniquely LDS version of a treasured edition of the Bible. This project was begun many decades ago, when church leaders became concerned because church members were using different editions of the King James version of the Bible for different purposes—one for children, for instance, a different one for teenage classes and so on. The church wanted an official edition of the Bible and an improved combined edition of the other LDS scriptures. However, after prayer, it was determined the Bible should be the priority.

For more on this project, read The Coming Forth of the LDS Editions of Scripture By Wm. James Mortimer.

Mormons use four books of scripture in their worship. The Old and New Testaments of the Bible are both used. In addition, Mormons use the Book of Mormon, an ancient scripture written by descendents of the Israelites of the Old Testament. A small group of Israelites fled Jerusalem when Lehi, a prophet, found his life in danger during the time of the prophet Jeremiah. God directed him, his family and a few other people, to journey across the ocean to the Americas. He and the prophets who followed kept records of their dealings with the Lord Jesus Christ and His gospel, which were eventually preserved to be brought forth in our time.

In addition to these, the Mormons use the Doctrine and Covenants, a record of the modern revelations given. Most occurred early in church history, but some later revelations have been recorded as well. The Pearl of Great Price contains some translations of ancient records, revelations received by Joseph Smith, Joseph’s Smith’s personal history, and a statement of thirteen beliefs the Church holds.

All of these scriptures are studied by church members. Children under four have a curriculum that uses stories and teachings from all the books. Children ages four to eight study the Bible one year, and the other scriptures the next year, repeating the series until they move to the next level. From ages eight through adulthood, members study the scriptures in a four year rotation. The Bible is given two years, one for each testament, causing it to be studied twice as often as the other books. In addition to this, teenagers attend a weekday class each school day in which they also follow a four year rotation of study. Again, the Bible is given two years in this rotation.

Gordon B. Hinckley, a past president of The Church of Jesus Christ of Latter-day Saints, taught:

The Bible is our scripture. We believe that the prophets of the Old Testament who foretold the coming of the Messiah spoke under divine inspiration. We glory in the accounts of Matthew, Mark, Luke, and John setting forth the events of the birth, ministry, death, and Resurrection of the Son of God, the Only Begotten of the Father in the flesh. Like Paul of old, we are “not ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation” (Rom. 1:16). And like Peter, we affirm that Jesus Christ is the only name “given among men, whereby we must be saved” (Acts 4:12).

Gordon B. Hinckley, “The Symbol of Our Faith,” Ensign, Apr 2005, 2–6

The Book of Revelation is the last book in our modern copy of the Bible. The following scripture from this book is often quoted to “prove” there can’t be a Book of Mormon:

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: (Revelation 22:18)

If you read this carefully, you’ll notice it doesn’t say “add unto the Bible.” This is because the Bible didn’t exist when the Book of Revelation was written. It wasn’t until long afterwards that various documents were gathered together and a group of people decided which ones were going to be included in the Bible. Catholics disagree with some of the choices that were made by the committee, and so there is more than one version of the Bible.

However, since the Bible didn’t exist and no one had, as of yet, decided which books were going to become the Bible (in fact, it’s likely no one had even decided to compile a Bible yet), the scripture clearly doesn’t mean you can’t add to the Bible.

In addition, there is another verse in the Old Testament that says the same thing:

1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.

2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. (Deuteronomy 4 in the King James version of the Bible)

No Christian wishes to do away with everything after Deuteronomy, especially since that would require us to abandon the New Testament entirely. These scriptures have been misused in an attempt to discredit the Book of Mormon.

These scriptures only mean we can’t add to God’s word or take away from it. Of course, God can add to it at any time. The first recorded information we have from God is found in the book of Genesis, but that was not God’s final word. Additional scripture continued to be written throughout the Old and New Testament. This alone demonstrates that there is no restriction on additional scripture. Otherwise, Genesis would be all we have to work with.

Mormons believe it is not man’s privilege to tell God He is no longer allowed to speak to His children. God can do anything, and that includes speaking whenever He chooses to do so. Those who love Him long to hear more of His teachings, to find out more about His will, and to learn from Him and the mouth of His prophets what He wants us to do in the last days.

This is why the Mormons are thrilled to have the Book of Mormon, which gives additional insights into God, Jesus Christ, and our responsibilities in the last days. Although it was written in ancient days-times paralleling the Bible-it was written for our time. The prophets of that civilization kept the records and added to them regularly, but their people did not have them. They weren’t written for that time. They were written for us and those reading it will find many parallels to our time.

The Book of Mormon contains the story of a prophet named Lehi, who lived in the time and place of King Zedekiah. He, like many other prophets called at that time, warned Jerusalem of impending danger unless they repented. Jerusalem was to be destroyed and its people taken captive. Lehi fared no better than the other prophets however, because the people had no desire to repent. When his life was threatened, God instructed him to leave behind his wealth and home and to flee into the wilderness with only his family and the essentials for survival. In time, Lehi was led to the American continent. He and his family and a few others who came with them joined with others who were already on the continent, but formed their own civilization, most likely intermarrying or converting some others along the way.

This family divided into two groups after Lehi’s death. The two oldest brothers, Laman and Lemuel, were wicked and they threatened the lives of their younger brother Nephi, chosen by God to become the next leader when their father died. Nephi and those of his family and friends who supported him moved away from the older brothers. This formed the foundation for the remainder of the book, with the two groups in conflict.

The people of the Book of Mormon knew of Jesus‘ impending birth, knowing more, perhaps, than the Jewish people who remained in Jerusalem, because they had visions which showed the virgin birth and that Jesus‘ ministry would be a spiritual one, not a political one. When He was born, they received signs of His birth. They also received signs of His death, and when the frightening signs ended, Jesus came to them for a few days, to teach them, help them to establish His church, and to heal and give them blessings. This is the focus of the Book of Mormon, and its purpose. The title page says:

“Which is to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever-And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations” (Book of Mormon Title Page)

The Book of Mormon is yet another proof that Jesus was not just a rabbi or an ordinary man. It testifies, as does the Bible, that He was the Savior. Second Corinthians tells us: “In the mouth of two or three witnesses shall every word be established.” The Book of Mormon is the second witness of the Savior’s divinity and a second witness of the Bible itself.

The Mormon Bible is the King James Bible, but the Book of Mormon stands beside it as a witness that God lives and Jesus is the Christ. In the words of a great Book of Mormon prophet:

26 And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.  (2 Nephi 25)

Mormon beliefs teach that the church is the restoration of the church that existed in the days of the ministry of Jesus Christ. They teach that their priesthood is an unbroken line of authority. This puzzles those who teach that the line of succession comes from Peter and was never broken.

When Jesus chose His apostles, he gave them the authority to act for God. He held the keys to the kingdom, but could distribute them to those called of God.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (Matthew 16)

These keys, of course, are not physical. They represent the authority to act in God’s name. The verse just quoted does not mean Jesus relinquished the keys, but rather that Peter had use of them during the time he served as an apostle. Many have interpreted the rock to be Peter, but other verses in the New Testament tell us this is not so:

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:4)

In time, Jesus died. His apostles also died, and we don’t read of Peter or any other apostle bestowing those keys on anyone else. This is because after the death of the apostles, the church entered into a lengthy apostasy. This apostasy had been prophesied by many Biblical prophets.

11 Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it. (Amos 8:11-12)

During this time, there wasn’t a prophet, and the keys of the kingdom-the priesthood authority to administer God’s church was taken. It was because of those so many variations of Christianity occurred. With no one to turn to for a certain answer, Christians were forced to decide for themselves what was true. When there was a disagreement, they held councils to hammer out a deal or they just started another Christian denomination. Today, we see thousands of denominations across the world.

God has also promised to restore what was lost.

20 And he shall send Jesus Christ, which before was preached unto you:

21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3)

There couldn’t be a restitution if there had never been a falling away. This restitution began with Joseph Smith in the 1800s. He wanted to know which church to join, and asked God in prayer. God and Jesus Christ appeared to him and Jesus told him not to join any of them, because none had the complete truth. When he was older, an angel named Moroni tutored him in preparation for the restitution of all things that was promised in the Book of Acts.

So how did the keys for the priesthood end up back on earth? While Joseph Smith and Oliver Cowdery were translating the Book of Mormon, they encountered scriptures on the importance of baptism by those in authority. They went to the banks of a river in Pennsylvania, where they were then living, and prayed to know how to go about this. While praying, they heard the voice of the Savior and then an angel appeared to them. This angel was John the Baptist, the Savior’s cousin. He held the keys to the Aaronic priesthood at the time of his death and was therefore able to restore them to the earth by distributing those keys to Joseph and Oliver by placing his hands on their heads and performing the appropriate priesthood ordinace. He did this, saying,

Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness. (Joseph Smith-History 1:68-74)

With these keys in place, the two men were able to baptize each other. Only the Aaronic priesthood is needed to carry out a baptism.

John had not received the Melchizedek priesthood, however, because it was bestowed on the apostles after his death. Since he didn’t hold those keys, he was not able to restore them. For the line to be unbroken, the keys must come from someone who holds them currently. This higher priesthood would be necessary to confer the Gift of the Holy Ghost, and to organize the church.

The restoration of the Melchizedek priesthood came later. Again, while praying on the banks of the Susquehanna River, they received an angelic visit, this time from Peter, James, and John. These three apostles received the greater priesthood on the Mount of Transfiguration.

We can read about this event in Matthew 17. Jesus took Peter, James, and John to a mountain, where he was transfigured. While this occurred, Moses and Elias appeared to them. The Mechizedek priesthood was restored to the earth by these two prophets, who had received it during their time on earth. They gave it to Peter, James, and John so they would be able to administer the gospel after the Savior died.

Because they held this priesthood, they were able to return to earth as angels and bestow the keys on Joseph and Oliver, again bringing the priesthood back to earth. With these keys, the church could be restored.

This is how the Mormons demonstrate an unbroken chain of authority. Today, every worthy male who is old enough can hold these two priesthoods. They must receive it from someone else who already holds it. The entire priesthood chain has descended from those first two ordinations done by three Biblical apostles.

Angels are messengers from God and serve as ministering spirits. They’re spoken of often in both the Bible and the Book of Mormon, and play a critical role in the restoration of the gospel in modern times. There are two types of angels. The most common are resurrected beings—those who lived on earth, and then, after their deaths or translations (going to Heaven without dying), became angels. Some were those who lived exemplary lives on earth and will live with God. These often minister to those on earth, participating in critical events in the Earth’s spiritual history. Others are those who lived on earth, but did not keep the commandments well enough to return to God. These are spoken of in Matthew 22:29-30:

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

In these verses, Jesus explains that angels-not the exalted beings, but the unworthy beings-will not be allowed to have eternal families because they will not be exalted.

The Bible also mentions some who were angels without having been mortal previously.

No angels have wings. Clearly, those who lived on earth aren’t going to sprout wings, since they are, as we are, in the image of their Father in Heaven. Wings are merely an earthly attempt to explain how angels are able to move around in the sky, but have no bearing in fact. With God’s power behind them, wings are unnecessary.

Those who minister to those on earth are of particular interest to us today. We find them in nearly every important event in our spiritual history.

One important example of the work angels do is shown in the birth of the Savior, Jesus Christ. It was an angel, Gabriel, who came to Elisabeth to tell her she would have a son named John, and then to Mary to tell her that she would be the mother of Jesus. An angel-possibly also Gabriel-came to Joseph to reassure him that Mary’s child really was the promised Savior.

Angels also came to earth to announce the birth of the Savior:

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Angels remained a presence from time to time during the life of the Savior, for instance, ministering to Him as He suffered the extraordinary pain of taking on our sins in the Garden of Gethsemane.

In modern times, angels were the messengers who brought the restored gospel back to the earth. In the Book of Mormon, we read of Moroni, a prophet who was the last remaining righteous person in his personal world. He was a Nephite, as his people were known, and when his prophet father Mormon and the others of his people were killed, he inherited the records of his civilization. These records were sacred and would play a critical role in the restoration. They included details of the visit of Jesus Christ to the Americas after his crucifixion. Moroni abridged the records and buried them for safekeeping.

After his death, he became an angel. When it was time to restore the Savior’s full gospel to the earth, it was Moroni, fittingly, who came to earth as an angel to tutor Joseph Smith. When he felt Joseph was sufficiently matured and educated, he allowed Joseph to take the records from the hill where they’d been kept for safekeeping all these years.

Later, as Joseph and his friend Oliver Cowdery were working on the translation of these records, which would become known as the Book of Mormon, they read about baptism. They had questions about this ordinance and went to the banks of the Susquehanna River to pray. At this time, John the Baptist came to earth as an angel. He had baptized Jesus, and still held the keys (the authority) of the Aaronic Priesthood, which is mentioned in the Old Testament. This priesthood is required in order to perform a baptism. He bestowed those keys on Joseph and Oliver, who were then able to baptize each other.

There is an additional, higher priesthood called the Melchizedek Priesthood, which also needed to be restored in order for the church to function as it did in the days of the Savior’s ministry. These keys had also been taken from the earth after the death of the apostles, and again, angels came to deliver them to Joseph. The keys are not literal, physical keys, but are the authority to act for God. Peter, James, and John, who had been Jesus’ apostles during his mortal ministries, had received the keys to the Melchizedek priesthood from Jesus on the Mount of Transfiguration. They continued to hold them, since the world had been in apostasy, and so they came to bestow them on Joseph Smith and Oliver Cowdery. With all the keys now restored, the church itself could be restored.

The work of angels is critical to God’s plan. They are frequently present when the most important events occur and are an important part of our lives on earth.

The family of Jesus Christ consists of both an earthly and a heavenly component. His father, of course, is God. Jesus is literally God’s son. God is the creator of our spirits, making us all God’s children, but we all have earthly parents. Only Jesus is the literal child of an earthly mother and a Heavenly Father.

Jesus also had siblings. According to Dr. Robert J. Matthews, who, in 1974, was an associate professor of ancient scripture at Brigham Young University, we can estimate the number of siblings he had.

“We don’t know how many other children there were in the family, but the New Testament names four boys and lists some sisters. The Greek manuscripts are helpful here. Matthew speaks of “all” (Greek: pantai) his sisters (Matt. 13:56), suggesting more than two. The Greek term hai adelphia (the sisters) is used in the manuscripts, signifying a plurality-that is, three or more sisters. If the record had intended to convey that there were only two sisters, it is probable that the word pantai would not have been employed, but, instead, the word amphoterai, meaning “both,” would have been used.

Thus the household of Joseph and Mary apparently numbered at least five boys (including Jesus) and at least three girls-eight children-in addition to the parents.” (Robert J. Matthews, “Mary and Joseph,” Ensign, Dec 1974, 13)

Professor Matthews says in this article that there are two theories about these other children. One is that they were Joseph’s from a previous marriage, and that Mary stayed a virgin all her life. He points out if this were true, those children, older than Jesus, would have been the heirs to the Davidic line, not Jesus. In addition, Jesus was referred to as Mary’s firstborn child, not her only child.

It’s important to note that prophecy said Jesus must be born to a virgin. It does not say she had to remain a virgin after His birth.

The other theory is that these were the children of Joseph and Mary, making them Jesus’ half-brothers. In this case, they would be younger than Jesus.

The brothers are mentioned by name in the book of Mark, chapter six, verse 3, in the Bible: “Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.”

In the next verse, Jesus responds with a suggestion of sadness in His words: “4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4)

It appears He was not recognized as a prophet by His brothers at that time. In John 7, his brothers are pressuring him:

3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

5 For neither did his brethren believe in him.

Carlfred Broderick, who in 1987, was a professor of sociology at the University of Southern California, notes that when Jesus was in his hometown and the people wanted to push him off a cliff, there is no record of His brothers coming to His defense. (Carlfred B. Broderick, “The Brothers of Jesus: Loving the Unbelieving Relative,” Ensign, Mar 1987, 50)

Professor Broderick also reminds us that on the cross, Jesus turned over care of His mother to one of His apostles, not to His brothers. It was apparent none of them came to Calvary that day, to support their mother or to be there for Him.

It may be this challenge, having brothers who turned their backs on the truth, that caused Jesus to speak of the importance of finding the lost sheep and of converting others. He knew, like so many others who face the heartache of an unbelieving relative, how challenging it was to see a loved one go astray.

There was not a change of heart until Jesus was resurrected. At that time, he appeared to His brother, James. Only now, when they could see the proof of his divinity, did they have a change of heart and fully repent of their earlier disbelief. Later scriptures mention the brothers as leaders in the church, with James seeming to fulfill a particularly high role. Some wrote portions of the New Testament. It was James who wrote the scripture that launched the restoration of the gospel.

In James 1:5, he wrote:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Joseph Smith was fourteen years old when he read this passage in the Bible. He had been visiting various churches and trying to figure out how a person could tell which one to join. When he read this scripture, written by the Savior’s own brother, he realized this was the only way to know what God wanted. God knew which church was true. He went into woods and prayed. During the course of the prayer, God and Jesus Christ appeared to him. God introduced him to Jesus, who then instructed him not to join any of the churches, because none was entirely correct.

In a few years, when Joseph was grown, he would be mentored by an angel, who would prepare him to lead the restored gospel.

Personal Response by Lance

I served for two years as a Mormon missionary for the Church of Jesus Christ of Latter-day Saints (the Mormon Church) in Mississippi and Louisiana. It was the greatest experience of my life. I loved sharing the gospel with the people of the South because so many of them have deep faith in the Lord Jesus Christ. They were very kind to us missionaries coming to their door. I cannot count the number of people who let me into their home, as a complete stranger, to share what I believe. I learned that “southern hospitality” is very real and I believe it is because the people have good Christian values. There were also many people who turned us away but even this was usually done politely.

I was asked many times by the faithful people of the South why I was trying to convert people who are already Christian. Many are living very honorable lives and serving their fellow men as they put their trust in Jesus Christ. They would ask why we don’t send our Mormon missionaries to other parts of the world where people don’t know about Jesus Christ. I would explain that we do. We have missionaries all over the world speaking almost every language. We also have Mormon missionaries who are devoted to humanitarian aid. We try in every way that we can to help God’s children and bring them back to Him through His Son, Jesus Christ.
They would still wonder why they as Christians needed to talk to me. As I pondered this question, the answer came to me very powerfully in the form of a question: “Why would any Christian not want to know that Jesus Christ has restored His church to the earth, the very church that we read about in the New Testament?” I would simply explain to those who didn’t understand why I served in the South, that the message that we bring is from God and that He sent us out to share it with everyone.
Our message is very simple and extremely important. God is our Father in Heaven, and He loves us very much. By sinning we cut ourselves off from His presence and He has prepared a way for us to return to live with Him (John 3:16). Throughout all of time God has called prophets (See Amos 3:7) to teach us that this way is through His Son, Jesus Christ (John 14:6). Jesus Christ truly suffered and died for our sins that we might be forgiven and He was resurrected so that we will all live again. These prophets that teach of Jesus Christ hold the authority of God to lead us and keep the doctrines of Christ’s gospel pure. Jesus Christ himself taught His gospel when He came to the earth, and He established His church on the “foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).
God is a God of order and the Church that was established by Jesus Christ was very well organized. He called apostles, prophets, evangelists, pastors, teachers and others to help build up the Saints and bring everyone to a “unity of the faith”. The church was established to bring everyone to “a knowledge of the Son of God” (See Ephesians 4:11-13).
Sadly, before everyone could be brought to a knowledge of the Son of God and be brought to this unity of faith, Jesus Christ and the leaders of His church were killed. The Lord prophesied that this would happen. He said to his disciples on the Mount of Olives, “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many” (Matthew 24:9-11).
This prophecy was fulfilled. The very foundation of Jesus Christ’s church was destroyed, and the followers of Christ were left to interpret things on their own. Without the authority of God, or the priesthood, men interpreted the scriptures in many different ways and started the many different denominations that we see in the world today. The unity of the faith that was to be established was not achieved and we now have many different religions with highly varying beliefs.
I loved serving in the South because, in sharing the creation of Jesus Christ’s church and the following apostasy or falling away, many people came to understand something that they had been trying to figure out for a long time. I met so many people that had attended many different churches and couldn’t understand why the teachings were so much different and why the churches competed so much with each other. I loved being able to explain that Jesus Christ had established His church but that it was lost.
I was then able to explain the answer to the question I was asked so many times: “Why was I talking to people who were already Christian?” I was able to explain that Jesus Christ didn’t want His church gone forever and that He has restored it to the earth to prepare the way for His second coming. Because they could see the results of the confusion that had resulted following the apostasy, many of the people of the South recognized the need for this restoration of Jesus Christ’s original church.
The Church was restored through the prophet Joseph Smith. Much like the people of the South that I was talking to, Joseph had seen the confusion of the many churches in New York as he was growing up. He searched long and hard trying to find out which church to join. He did what all of us must do to find answers from God. He studied his scriptures and he prayed. In the spring of 1820, he went to a quiet grove of trees near his home and prayed vocally to our Father in Heaven. He prayed to know which of all the churches he should join. He had an incredible experience in which he saw God our Father and his Son Jesus Christ.
He said of this experience, “I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me . . . when the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” (Joseph Smith History 1:16-17)
Joseph was called as a prophet, and Jesus Christ established His church again on the earth in these last days through him. I loved being able to share with the people of the South that the Mormon church, The Church of Jesus Christ of Latter-day Saints, is the Lord’s church again established on the earth. I saw people’s lives change as they came unto Jesus Christ and lived by His teachings. It was an incredible experience to see someone recognize that the Lord didn’t stop speaking in ancient times but that He has again called prophets and apostles to guide us in these troubling times.
There were also many people that didn’t believe what we taught. I had never had so many people question my beliefs from every angle. This caused me to study my scriptures more and pray to my Father in Heaven to know what was true. I found from God through the power of the Holy Ghost that the message that I was sharing is true. I know that Jesus Christ is my Savior and that He is leading His church today through a modern prophet and twelve apostles. As my knowledge and testimony of this grew stronger and stronger, I would say to people, “I’m here to tell you that this is true. Your neighbor will tell you something else is true. You can ask me what is true. You can ask your pastor what is true. You can ask anyone what is true, but I don’t want you to get your answer from any of us. I want you to get your answer from God through prayer and scripture study. That is the only way that I know for myself.”
Even though many didn’t believe what I taught and even heavily questioned my beliefs, I was amazed at the kindness that they showed to me and the other missionaries. I have some great friends that I still keep in touch with that are active members of other faiths. These friends include pastors and leaders of other churches. It is one of our articles of faith in the Mormon church that “we claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.” (Articles of Faith 1:11).
As Mormons, we believe in allowing others to believe as they desire. We still try to share our beliefs with everyone and when I am asked why I share my beliefs with other Christians I will continue to respond with the question, “Why would any Christian not want to know that Jesus Christ has restored His church to the earth, the very church that we read about in the New Testament?”

Personal Response by Richard Neitzel Holzapfel

Like Jews, members of The Church of Jesus Christ of Latter-day Saints (Mormons or Latter-day Saints) accept the Hebrew Bible (Old Testament) as the word of God. Like other Christians, Mormons also accept the New Testament as the word of God (see Article of Faith 8.)

However, just as Christians do not believe that the Hebrew Bible (Old Testament) is God’s final scripture, Latter-day Saints also do not believe the Bible (Old and New Testaments) is God’s final scripture. Nevertheless, Latter-day Saints carefully and prayerfully study, read, and draw inspiration from the Bible. The Bible is an important part of their regular course of Sunday School curriculum and is a required course of study at the Mormon Church‘s universities and in their weekday religious education programs. Most Latter-day Saints will own several Bibles in their lifetime, having worn copies out through their regular use.

An increasing number of Latter-day Saints are obtaining advanced degrees in Biblical studies from leading universities and have joined international associations such as the Society of Biblical Literature. They often read the Bible as a scholar but also as a disciple. They, along with a number of lay members, produce commentaries and studies on the Bible that help Mormons and others appreciate this “book of books” in news ways, including through linguistic, cultural, historical, and literary approaches.

However, the major focus of study in the Mormon Church has centered on the core themes of covenant and redemption through Jesus Christ. In their personal and congregational study, members of the Church focus on how the Bible applies to their lives, including marriage relationships, parenting responsibilities, and obtaining and maintaining a relationship with God Almighty. In times of struggle, turmoil and in the face of death, Latter-day Saints find comfort in the words of the Bible. Finally, Mormons not only believe in the Bible, they attempt to live out its teachings and read it to learn more about God and His purposes.