The media has spent a lot of time on the Book of Mormon Musical, a Broadway production people either love or hate. The reviews have often demonstrated the biases of the reviewers. One rejoiced that the musical showed that religion believes in a lot of silly things (not just Mormonism, but all religion). Another suggested the message was that blind faith is a sin, with his unspoken message being that religious faith is always blind. A Jewish writer argued that Jewish people, with their great knowledge of the dangers of religious persecution, should speak out loudly against the musical. Other writers have noted that the musical attacks all religions, even though it focused on only one. Some have noticed it is an inherently vicious portrayal of Africans, mocking their poverty and suffering.

The official statement of The Church of Jesus Christ of Latter-day Saints was a single sentence:

“The production may attempt to entertain audiences for an evening, but the Book of Mormon as a volume of scripture will change people’s lives forever by bringing them closer to Christ” (Church Statement Regarding The Book of Mormon Musical, 07 February 2011).

Michael Otterson, the managing director of the Mormon’s Public Affairs Department, wrote a less official personal response to the musical for the Washington Post. There he explained he would not be seeing the Book of Mormon Musical. “But I’m not buying what I’m reading in the reviews. Specifically, I’m not willing to spend $200 for a ticket to be sold the idea that religion moves along oblivious to real-world problems in a kind of blissful naiveté.” The Mormon Church’s official statement along with other LDS news and events can be found at the LDS Newsroom.

Brother Otterson took an interesting approach to the topic. He learned it took seven years to create the musical that made fun of African suffering. He wondered what the Mormons were doing in those seven years. Were they ignorant of real-world problems and suffering? He quickly learned Mormons weren’t making fun of Africans during those seven years. They were working diligently to resolve some of the hardships the musical mocks. In Africa, Mormons were bringing clean water to four million Africans who had never had it, providing wheelchairs for 34,000 children, vaccinating millions of children, training 52,000 Africans to resuscitate newborns, and providing emergency supplies to 20,000 people in flooded Niger. In the long run, who had the most important impact on the world in those seven years?

The world has protested the desecration of sacred Muslim texts, as they should, but the same outcry has not really been present for the desecration of sacred Mormon texts through crude language and portrayals in the musical. Mormons have a great respect for sacred things—our own and the sacred things of others.

A Mormon instructor once explained how Mormons could show respect for people of other faiths. He wrote:

“We can treat things that are sacred to them with respect. The yarmulka of an orthodox Jew, the crucifix or rosary of a Catholic, the icon of a Greek Orthodox, the shrines and temples and sacred places of other faiths—we can treat all these things with the tolerance of heart we desire people to have for our way of life. This does not mean that we need to adopt their religious practices: but it does mean that we should not treat lightly these things or their use of them. “

He also suggested, “We must never ridicule another person’s manner of worship. Many of our practices may seem strange to him, too! Though we may disagree with another person’s form of worship, we ought not to make light of it or criticize him for it. For these things represent other people’s sincere efforts to worship God, and though we may make every reasonable effort to give them a fuller understanding in the appropriate setting, these methods of worship are still the outgrowth of the individual’s sincere faith.” (See Gerald E. Jones, “Respect for Other People’s Beliefs,” Ensign, Oct 1977, 69.)

There are some who have suggested Mormons need to see the musical in order to evaluate it. Most people study reviews prior to deciding how to spend their money and reviews make it clear Mormons who practice strict obedience to the commandments and the teachings of the prophets will be unwilling to see the musical. This is not just because of its attacks on Mormons, religion, and Africans, but also because the language and content are labeled vulgar even by those who liked it.

Mormon teenagers are given a pamphlet that outlines the moral standards a good Mormon will follow. It has been made clear these standards are not just for teens—they are for everyone. Concerning media and entertainment choices, Mormons are taught:

“Whatever you read, listen to, or look at has an effect on you. Therefore, choose only entertainment and media that uplift you. Good entertainment will help you to have good thoughts and make righteous choices. It will allow you to enjoy yourself without losing the Spirit of the Lord.

While much entertainment is good, some of it can lead you away from righteous living. Offensive material is often found in web sites, concerts, movies, music, videocassettes, DVDs, books, magazines, pictures, and other media. Satan uses such entertainment to deceive you by making what is wrong and evil look normal and exciting. It can mislead you into thinking that everyone is doing things that are wrong.

Do not attend, view, or participate in entertainment that is vulgar, immoral, violent, or pornographic in any way. Do not participate in entertainment that in any way presents immorality or violent behavior as acceptable,” (“Entertainment and the Media,” For the Strength of Youth: Fulfilling Our Duty to God, (2001).

From this and other statements, it is easy to discern why good Latter-day Saints simply cannot attend a musical in which “vulgar” is the one word every reviewer uses to describe the script. Mormons subscribe to what are called the Articles of Faith, a statement of thirteen basic beliefs. The last one ends with the following sentence: “If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.” Conversely, then, Mormons avoid anything that is not virtuous, lovely, or of good report or praiseworthy.

In 1830, the first copy of the Book of Mormon was published. Recently the 150 millionth copy was printed. Today, it is translated into 82 languages and is selections have been translated into 25 more languages.

The Book of Mormon does not replace the Bible for Mormons. It is used with the Bible and its purpose is outlined in the subtitle: “Another Testament of Jesus Christ.” In the Book of Mormon, we learn that a few small group of Jews were sent to the American continent by God. In just a brief time, the primary group, known as the Nephites, were forced to move away from another group, the Lamanites. The leaders of these two groups were brothers, but one was evil and one was a prophet of God. The Lamanites had as their goal to destroy the Nephites and all memory of them.

Throughout the generations, the Nephites had prophets, as did the people of the Old Testament. They learned that God loves all His children, not just those who lived in the Holy Lands at that time. They were even promised Jesus would visit them sometime after his crucifixion and resurrection, which He did. The wicked were killed and the righteous remained to greet their Savior. During this visit, the people learned of the Savior’s great love for them. Unfortunately, after a few generations, the children who had not been alive at this time stopped believing Jesus had ever really come or stopped caring what He had taught. They became progressively more wicked and again divided into two groups.

Eventually too many of the Nephites had forgotten the promises they had made to God. God had promised they could not be destroyed as long as they were righteous but the time came when there were few who were righteous. A great war ensued between the two groups and large numbers of people were killed, with the greatest number on the side of the Nephites. The Lamanites continued to hunt down and kill the surviving Nephites until there was only one man left, a teenage boy named Moroni. He was the son of the prophet Mormon, who had been commanded by God to begin abridging the records each prophet had left behind and handed down from prophet to prophet. When he died, Moroni, now the only righteous person in his personal world, went into hiding and finished the project. He was in constant danger of being murdered as the Lamanites continued to search for him. So bloodthirsty they could not stop fighting when their enemies were dead, they were now killing each other, but they were anxious to finish off the remaining Nephite.

Once Moroni finished the editing, he hid the book and left the area. He returned after a time, briefly, and added more to it. We don’t know what happened to him after that. He did report that the Lamanites were still fighting, so it is likely they became a fairly small population by the time their internal wars ended.

The purpose of the Book of Mormon is to testify of Jesus Christ. It refers to Him and to His ministry more often than does the Bible. It contains many of the great Biblical themes: grace, atonement, charity, service, faith, and repentance, for example.

Following are a few verses from the Book of Mormon that relate critical doctrine:

8 And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary (Mosiah 3:8).

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do (2 Nephi 25:23).

26 And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)

26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you (Moroni 7:26)

The Book of Mormon came into our modern lives through Joseph Smith, the first prophet of modern times. God often said in the Bible He would do nothing but through the mouth of His prophets. There had been brief (from an eternal standpoint) periods of time in which prophets were withdrawn from the earth due to the refusal of God’s children to listen to them and to obey them. But always God returned the prophets to the earth. In these final days, as we prepare for the Second Coming, we can look around and see there has never been a greater need for a prophet. It is clear people are confused about what is true and what is not. Without a prophet like Noah or Moses to guide them, it can be very difficult to stay the course. God loves us too much to let us flounder when the stakes are high.

With this in mind, God called Joseph Smith to be the first prophet in modern times. He was shown the location of the Book of Mormon by Moroni himself, now an angel. The Bible often refers to angels and they are an essential part of God’s work. Moroni tutored Joseph until he was ready to receive the plates on which the book was recorded. Although at the time no one had ever heard of records being kept on metal plates in ancient times, today archaeologists have indeed found such records.

When the Book of Mormon was published, the church was officially restored. Mormons would read both the Bible and the Book of Mormon to gain a greater understanding of God’s work and the Savior’s mission. Over the years, the Book of Mormon has been loved and read by many, named among the nation’s most influential books even by organizations not associated with the Church.

How did this book, whose power to change lives, come to be accepted as scripture by so many people? The Bible has had the gift of time. We are more inclined to accept the old, even when there is insufficient proof. For instance, many “experts” believe Abraham never existed because the story doesn’t fit the facts as they have determined them. And yet, Christians accept the reality of Abraham even without physical proof. We don’t need proof. God said Abraham existed and we trust God.

The Book of Mormon, although newer, also requires a measure of faith. The Bible tells us how to find out if it is true. In James 1:5, James told us if we lack wisdom, we can ask God with faith and pure intent and He will answer our question. With this promise, we can know the Bible is true. The Book of Mormon offers a similar promise. In Moroni 10:4, near the end of the book, Moroni promises that if we study the book with pure intent and a sincere desire to know if it’s true, we can pray and receive an answer to our request to know.

Mormons are taught to put this to the test. Most Christian churches don’t require their members to pray about the Bible prior to joining their church. Mormons teach even their young children that they are to pray to know if the scriptures are true and if the church is true. Before baptism, they are asked about the results of this inquiry by their leaders. Each member of the Mormon church is expected to gain a personal testimony of the Book of Mormon and the Bible, rather than trusting the words of others.

The Book of Mormon has reached such a high level of readership because so many people have put the book to the test and received confirmation that it is true. It has withstood all its critics, all those who mock it, and all those who discount it and has continued on to give people what is often their first testimony of Jesus Christ.

Latter-day Saints (nicknamed Mormons, members of The Church of Jesus Christ of Latter-day Saints), like other Christians, accept both the Old and New Testaments as Holy Scripture. Additionally, they accept the Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price as part of their standard works (canonized scripture).  The Doctrine and Covenants, first published in 1835, contains one hundred thirty-eight sections or individual documents generally arranged in chronological order beginning in 1823 through 1918 and two “Official Declarations” announcing new policies in 1890 and 1978. These documents are a selection from the revelations and other inspired writings given through Joseph Smith (1805-44) and his successors as president of the Church.

Mormon Beliefs: Mormon Books of Scripture

Like chapters in The Bible, sections in the Doctrine and Covenants are divided into verses. Much of the Doctrine and Covenants, like the Pauline letters in the New Testament, deals with time- and culture-specific directions. However, members of the Church believe that the Doctrine and Covenants contains general principles that can inspire those living today to strengthen their faith in God and encourage them to fulfill the Lord’s will in their lives.

The Doctrine and Covenants also contains doctrinal teachings that provide modern-day disciples insights to the purpose of life and God himself, such as “The glory of God is intelligence, or, in other words, light and truth” (Doctrine and Covenants 93:36) and “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—and when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (Doctrine and Covenants 130:20-21).

The journey to prove God’s existence is a personal journey. He cannot be proven through a scientific study, although some studies have hinted at the existence of God. Each person must take the journey for himself and find in his own way that God is real.

Some who ask this question are interested in a sincere journey to find out whether or not there is a God. Others ask as a challenge, hoping to prove the faithful wrong. First we’ll deal with the concerns of the sincere seeker of truth. Then we’ll focus on the concerns of the challengers.

One reason God sent us here to live on earth was to gain faith. Mormon beliefs teach that we lived with God, as spirits,

before we were born. Because He was with us then, we didn’t need faith. The apostle Paul, who served as Jesus‘ apostle during the Savior’s lifetime, taught, “Now faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1, King James version of the Holy Bible)

Once we came to earth-something we voluntarily agreed to do-a symbolic veil was drawn over our memories, causing us to forget the previous life we’d led. This way, we’d be forced to seek out truth and learn to have faith. It’s easy to believe in something you can see, touch, and prove. Faith is a higher level of knowledge in many ways, harder to achieve and requiring greater personal character and strength. Because we must learn to have faith, it is very unlikely God will make it possible for every person to have proof-the world’s version of proof– of God’s existence.

A Book of Mormon prophet named Alma delivered one of history’s greatest sermons on faith. In it, he said:

27 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. (Alma 32:27)

This scripture gives hope to a person who wishes he were able to believe in God. At the beginning level, faith requires no more than a desire to believe. From there, Alma outlines a personal experiment each person can take to find out if there is a God, if Jesus is the Christ, if the gospel is true, and if living the way the scriptures teach is the right thing to do.

With this desire as a starting place, Alma asked his listeners to imagine faith as a seed, a comparison that is also made in the Bible.

28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves-It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Religious people often describe feelings of faith or the presence of the Holy Ghost in similar terms-a swelling or a warm feeling in the heart. It is often similar to the feelings one has when experiencing strong love for a child or another person you care deeply for. However it feels to that individual person, it is a good and wonderful feeling, and the person experiencing it longs for it to continue.

Alma tells his listeners that receiving this first confirmation will increase the faith of the seeker, not to a level of perfect faith, but to a level that allows you to continue your experiment, gradually increasing your faith.

31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.

32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.

33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.

34 And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand.

Alma demonstrates that by continuing to nourish the seed, your faith will become perfect in the one area in which you were seeking truth. You can then move on to another step. For instance, after knowing there is a God, you will want to know if Jesus Christ was His Son. You will want to gain a testimony of the Bible and then you’ll want to know which church is God’s church, because you’ll quickly realize each religion contradicts the other. God isn’t a God of confusion, and truth is absolute, so you will use the tools you gained in developing a testimony of these other things to find His church.

Learning whether there is a God is much like learning other things. You must first study it out in your mind. Read the Bible and the Book of Mormon to find out who God is and what His relationship with His children has been. Learn what He wants of you. As you are studying, pray to God, even if you’re not sure anyone is listening. If you approach prayer with a hope that God is there, He will begin to make you aware of His presence. Once you know He is there, begin to develop a personal relationship with Him by continuing to study, to pray, to live His commandments, and to attend His church.

This is not enough for some people. Some, generally those who are not seeking truth, but are trying to discredit religious people, will argue for something more than a personal experiment. Boyd K. Packer is an apostle of the Lord in the modern church. Long before he received this call, he met an atheist on an airplane. Elder Packer bore testimony of God’s existence, but the man was not convinced. The atheist, a lawyer, demanded to know how Elder Packer knew there was a God. Elder Packer explained how he answered the man:

Such an idea came into my mind and I said to the atheist, “Let me ask if you know what salt tastes like.”

“Of course I do,” was his reply.

“When did you taste salt last?”

“I just had dinner on the plane.”

“You just think you know what salt tastes like,” I said.

He insisted, “I know what salt tastes like as well as I know anything.”

“If I gave you a cup of salt and a cup of sugar and let you taste them both, could you tell the salt from the sugar?”

“Now you are getting juvenile,” was his reply. “Of course I could tell the difference. I know what salt tastes like. It is an everyday experience-I know it as well as I know anything.”

“Then,” I said, “assuming that I have never tasted salt, explain to me just what it tastes like.”

After some thought, he ventured, “Well-I-uh, it is not sweet and it is not sour.”

“You’ve told me what it isn’t, not what it is.”

After several attempts, of course, he could not do it. He could not convey, in words alone, so ordinary an experience as tasting salt. I bore testimony to him once again and said, “I know there is a God. You ridiculed that testimony and said that if I did know, I would be able to tell you exactly how I know. My friend, spiritually speaking, I have tasted salt. I am no more able to convey to you in words how this knowledge has come than you are to tell me what salt tastes like. But I say to you again, there is a God! He does live! And just because you don’t know, don’t try to tell me that I don’t know, for I do!” (Boyd K. Packer, “The Candle of the Lord,” Ensign, Jan 1983, 51

From this object lesson, we easily see there are many things that are true that we cannot describe. In addition, there are many things that are true that we cannot prove in a laboratory. For instance, have you ever loved someone? Did you insist on a lab test to prove to you that you were experiencing this love before you spoke of it-testified of it-to the object of your love? Of course not, and yet, although you never took time to prove your feelings, you believed in them entirely, even knew they were true. In the same way, you know when you’re happy or sad, when you’re hungry, or when you’re tired. You don’t have to rush to a lab to decided any of these things.  You simply know them to be true.

In the same way, those who know there is a God don’t need a laboratory to tell them so. They know.

There is indeed a God, and choosing not to believe in Him won’t make Him not real. Whether or not we choose to believe in God, He is real and the guidelines He created for us and that we agreed to live by are real and we will be held accountable for them. We will also receive the blessings that come from honoring His truths. God loves us-even those who don’t believe in Him-and He is only waiting for each of His children to make the personal journey to know Him.

Listen to a song about a child who wonders if God is real.

Personal Response by Lance

I have known for a long time that the Book of Mormon is the word of God, but only in the last couple of years, while serving as a Mormon missionary, was I finally able to put into words the way that my answer came. There is a promise given by Moroni at the end of the Book of Mormon that if a person reads, ponders, and prays to know the Book of Mormon is true, the truth will be manifest to them by the power of the Holy Ghost. (See Moroni 10:3-5)

I read the Book of Mormon a few times growing up and I always felt that it was true, but I could never clearly express how I had come to that knowledge. I could honestly say that I knew by the power of the Holy Ghost that the Book of Mormon is the word of God, but I couldn’t describe what that meant. It was more than just a simple feeling. It was a strong conviction.

As a missionary I came across people who had highly varying beliefs about the Holy Ghost and the way that the Holy Ghost affects us. This caused me to search even more to find a way to clearly explain how I had received a testimony that the Book of Mormon is true. I was reading in the Book of Mormon one day and I found my answer.

In the beginning of the book of Mosiah there is an account of a prophet and king named Benjamin. Just before he died he preached a powerful sermon to all the people of his kingdom. At the end of this sermon he asked the people if they believed his words. Their response, exactly what I had been searching for, is given in Mosiah 5:2: “And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.”

The people of King Benjamin testified that they knew his words were true because of the Spirit of the Lord Omnipotent, or in other words, by the power of the Holy Ghost. The part of this verse that stuck out to me was that they described the effect that the Holy Ghost had on them. They said that the Spirit “wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.”

As I read this verse I realized how I know that the Book of Mormon is true. I know that the Book of Mormon is true because when I read it my heart is changed by the Holy Ghost. I don’t simply feel that it is true. It motivates me to change and to be more Christlike. I want to be a better person. My very desires are changed. My desire to sin is removed and I am given a greater desire to serve my Father in Heaven and my fellowmen.

I invite anyone who may read this to read the Book of Mormon along with the Bible. I can promise, just as the prophet Moroni promises, that anyone who sincerely reads and ponders the Book of Mormon and asks God in faith to know that it is true will know by the power of the Holy Ghost that it is true. This can’t be just a simple prayer of interest either. We must ask “with a sincere heart, with real intent, having faith in Christ” (Moroni 10:4). Real intent means that we are willing to act on the answer that we receive. God will only let us know of the truthfulness of the Book of Mormon if we intend to follow His teachings. The Holy Ghost will change your heart and guide you to live a more Christlike life. Living the teachings of the Lord in the Book of Mormon as well as in the Bible has brought so much joy to my life and will do the same for everyone who follows the same course.

Respuesta Personal de Steven

Mientras servía como misionero mormónque era a menudo tan cuestionada sobre si o no nosotros, como los mormones, eran cristianos. Al principio no entendía por qué la gente se pregunta el cristianismo de una religión que lleva el nombre de Jesús Cristo en su título. Me di cuenta de que nosotros, como miembros de la iglesia mormona, son bastante diferentes de los miembros de la mayoría de iglesias cristianas en dos formas principales. Creemos en un libro aparte de las Escrituras para ir junto con la Biblia (el Libro de Mormón), y creemos que Dios sigue trabajando a través de los profetas de nuestro tiempo, empezando por José Smith. Llegué a la conclusión de que la gente debe pensar que no son cristianos, principalmente para los dos razones. Me gustaría compartir una experiencia personal para mostrar cómo estas dos creencias me llevó a una fuerte creencia en Jesucristo.

Cuando tenía 14 años de edad, que era un promedio de niño bonito que participan en algunas de las locuras del mundo. Me gustaría ir a la iglesia todas las semanas con mi familia, pero no necesariamente viven las cosas que aprendí el resto de los días de la semana. Una semana yo estaba en vacaciones de la familia, y me acaba de pasar a abrir el Libro de Mormón y empezar a leer (esto no era una práctica común para mí como un joven de 14 años). Sin embargo, en medio de mi lectura me encontré con una escritura que se hundió profundamente en mi corazón. Era una advertencia para vivir una vida recta, y advirtió de las consecuencias del pecado. Esta escritura permite que el Espíritu Santo para entrar en mi corazón y me dan ganas de cambiar. Recuerdo haber tenido un sentimiento de culpa terrible por haber desobedecido a ciertos mandamientos. Estos sentimientos de que el Espíritu me hizo arrodillar y decir un escrito la oración al Padre en el Cielo. Recuerdo que me pidió perdón, y no llegó de inmediato.

Seguí a orar y leer las Escrituras en las próximas semanas. Aprendí acerca de Jesucristo y su sacrificio expiatorio. Recuerdo que un día de aprendizaje que Cristo había vencido al mundo y todos los pecados del mundo. Me enteré de que Cristo había dado a luz y se sintió la culpa que yo sentía, y que había sufrido más allá de lo que yo era entonces experimentar, ya que su sacrificio fue para todos nosotros. Me enteré de que Jesucristo había superado esos sentimientos, y que ahora Él se levantó y junto a su Padre. Me pregunté entonces: “Si el Salvador había superado sus pruebas, él podría ayudarme a superar la mía?” La respuesta fue un absoluto y rotundo “¡Sí!” Él me ayudó, me ayudó a sentir una remisión de mis pecados y me ayudó a sentir la paz de nuevo en mi vida. Me sentí perdonados por el sacrificio de Jesucristo.

Este fue un punto de inflexión en mi vida. I se convirtió al Evangelio de Jesucristo, y yo no quería mirar hacia atrás. ¿Cómo fue este gran cambio ocurrido? Porque yo estaba leyendo el Libro de Mormón y el Espíritu cambiado mi corazón. ¿Cómo puedo recibir el Libro de Mormón? Debido a que Joseph Smith, un verdadero profeta de Dios, traducido ese libro para que lea hoy. El Espíritu no puede dar testimonio de mí de la veracidad de lo que estaba leyendo, si el libro eran falsas. Lo que yo sentía no era simplemente mi propia emoción artificial. Llegó con una convicción absoluta de que la verdad puede llegar a cada uno de nosotros, como hijos de Dios. José no podía haber traducido el libro si fuera un falso profeta. Doy testimonio de que Jesucristo es el Salvador del Mundo, y mi Salvador personal. Que es donde reside mi fe. Creo con todo mi corazón que Jesucristo llamó a José Smith como un profeta, y que el Libro de Mormón es otro testamento de Jesucristo. La Biblia y el Libro de Mormón van de la mano, tanto en la enseñanza de la misericordia y la gracia de Jesucristo. Creo con todo mi corazón que soy cristiano, y los de mis amigos que son mormones que viven la forma en que los mormones se les enseña a vivir también los verdaderos cristianos. Sé que esto es cierto.

Personal Response by Lance

On the first weekend of April and the first weekend of October, the leaders of the Church of Jesus Christ of Latter-day Saints (sometimes casually referred to by friends of other faiths as the “Mormon” Church or the LDS Church), including the modern prophet and Twelve Apostles, speak to the world in what is known as general conference. From the Conference Center in Salt Lake City the words of the prophet, the apostles, and other leaders are carried via TV, radio, satellite, and the Internet to more than eighty countries and translated into more than eighty languages. We invite everyone, regardless of religious belief, to join with us in watching or listening to general conference.

The reason I love general conference is best described by the opening words of one of the Church hymns, “Come, listen to a prophet’s voice, And hear the word of God” (“Come Listen to a Prophet’s Voice,” Hymns [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1985], no. 21).

I know that the messages that are prepared are truly inspired by God and are His word. The speakers prayerfully prepare and are guided by the Holy Ghost in what they say. As I listen to them, the Holy Ghost testifies of the truths that I need in my life. Every time I listen to general conference I am given inspiration as to how I can be a better Christian. I always leave with a greater determination to follow the commandments and serve others. I am inspired to know what I need to repent of or simply change in my life to come closer to my Father in Heaven.

One way I know that the Church of Jesus Christ of Latter-day Saints is true is that I am able to hear this modern revelation at general conference. Just as the ancient apostles taught the people according to the challenges of their day, the modern prophet and apostles clearly explain the doctrines of Jesus Christ and speak out on issues that are currently facing the Mormon Church.

For example, many people wonder about how Mormons view the Bible, given that we also have the Book of Mormon and other scripture. One of the Twelve Apostles, Elder M. Russell Ballard, gave an incredible talk in April 2007 entitled “The Miracle of the Holy Bible” in which our view of the Bible as the word of God is very clearly outlined.

Speaking to members of the Mormon Church Elder Ballard said, “Brothers and sisters, I am sure many of you have had the experience of hearing people say that ‘Mormons are not Christians because they have their own Bible, the Book of Mormon.’ To anyone harboring this misconception, we say that we believe in the Lord Jesus Christ as our Savior and the author of our salvation and that we believe, revere, and love the Holy Bible. We do have additional sacred scripture, including the Book of Mormon, but it supports the Bible, never substituting for it.” (M. Russell Ballard, in Conference Report, Apr. 2007, 78) Read Elder M. Russell Ballard’s Talk. Watch Elder M. Russell Ballard’s Talk on YouTube.

The question has come up a lot recently as to whether or not Mormons are Christians. Elder Jeffrey R. Holland, another of the Twelve Apostles devoted his two most current general conference talks to this topic. He said that there are two main reasons people may falsely assume we aren’t Christians. First is our view of the Godhead as three separate and distinct beings. In October 2007 he gave a talk entitled “The Only True God and Jesus Christ Whom He Hath Sent.” In this talk, Elder Holland explained how the modern view of the trinity came out of the councils of the fourth and fifth centuries and the creeds that were established. After explaining where the notion of the trinity came from, he taught very clearly the true nature of God and Jesus Christ from the scriptures. Read the entire talk by Elder Holland . Watch Elder Holland’s talk on YouTube.

The other reason that Elder Holland gave why people may believe Mormons are not Christians is that we believe in continuing revelation that allows for an open scriptural canon. In his talk, “My Words . . . Never Cease,” he explained that our belief in continuing revelation is in accordance with the way God has worked throughout time. Our belief in the Book of Mormon and modern revelation simply shows that God has spoken to all nations anciently and that He is still speaking today. Read Elder Holland’s talk. WatchElder Holland’s talk on YouTube.

During the first weekend of April and October, the four general sessions of conference are held on Saturday and Sunday from 10:00 AM to 12:00 PM and then 2:00 PM to 4:00 PM Mountain Standard Time. On Saturday evening from 6:00 PM to 8:00 PM there is also a priesthood session for all of the men of the Mormon Church. Each session is composed of different speakers covering different topics. I look forward to these weekends every six months because general conference is a spiritual feast that fills me with the word of God.

The Book of Mormon is a record of the Savior’s teachings to His “other sheep”–the ancient inhabitants of the Americas. it is a volume of scripture that God prepared for over a thousand years to come forth in our day, and it is a second witness, or testament, of Jesus Christ. It includes the spiritual history of the descendants of a prophet, Lehi, who lived at the time of Zedekiah’s rule in Jerusalem. Lehi was warned of God that Jerusalem would be destroyed, and was told to flee the land. The Book of Mormon includes a moving account of the Savior’s literal appearance on this continent after His resurrection. The record was translated by Joseph Smith through the gift and power of God. It stands as a second witness, with the Bible, of Christ’s love, divinity, sacrifice, and teachings.

Personal Response by Kent Brown

The Book of Mormon preserves records of three ancient peoples who came to the Americas and flourished. The high point of the book rests in the account of a three-day visit by the Risen Jesus Christ, a narrative that is unequaled in ancient literature. In the end, except for one group, all were destroyed by war.

Notably, Jesus Christ presses himself upon readers of the Book of Mormon from beginning to end. Most who spend time in the pages of the Book of Mormon come away with schooled impressions about Him and His wondrous work. For He forms the major focus of the book from its earliest pages. Nephi, the first author, pushes the Redeemer onto the stage both by narrating his own vision about the Messiah and by quoting his father’s words about the coming Redeemer. Moreover, Mormon, the chief compiler and editor of the work, shaped the final version of the record to bring the Redeemer into a clear light for readers. For instance, at the end of his own account, he writes poignantly about those who squandered their chance to come to Jesus:

O ye fair ones, how could ye have departed from the ways of the Lord!

O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you! (Mormon 6:17.)

The first pages of the Book of Mormon open onto a scene in Jerusalem about 597 BC, soon after King Zedekiah ascended the throne of the kingdom of Judah. A man named Lehi, called by God in a vision, joins other prophets in warning the city’s inhabitants of a pending disaster if they do not repent. But after hearing this message for thirty years from Jeremiah, people were not in a mood to respond warmly. Instead, many turned against Lehi, forcing him to flee with his family into Arabia. From there, his party makes its way to the New World. Thus begins the grand saga of the book, tracing many of the triumphs and hardships that descendants of this family experienced over a thousand-year history.

The Book of Mormon offers its own promise to those who read its pages “with real intent.” If a person will ask God “with a sincere heart” whether the book is true, God “will manifest the truth of it” to the earnest inquirer (Moroni 10:4).

Additional Resources:

S. Kent Brown, Voices from the Dust: Book of Mormon Insights (American Fork, Utah: Covenant Communications, 2004).